Joshua 9:9
"Your servants have come from a very distant land," they replied, "because of the fame of the LORD your God. For we have heard the reports about Him: all that He did in Egypt,
They said to him
This phrase introduces the response of the Gibeonites to Joshua. The Gibeonites, aware of the Israelites' conquests, approach with a strategy of deception. The Hebrew root for "said" (אָמַר, 'amar) often implies a declaration or proclamation, indicating the seriousness and intent behind their words. This sets the stage for their cunning plan, highlighting the importance of communication and the power of words in biblical narratives.

Your servants
By referring to themselves as "servants," the Gibeonites adopt a posture of humility and submission. The Hebrew word for "servants" (עֲבָדִים, 'avadim) is often used to denote subservience or allegiance. This choice of words is strategic, as it aims to disarm Joshua and the Israelites, presenting the Gibeonites as non-threatening and willing to serve, which is a common diplomatic tactic in ancient Near Eastern cultures.

have come from a very distant land
The claim of coming from a "very distant land" is central to the Gibeonites' deception. The Hebrew word for "distant" (רָחוֹק, rachoq) suggests remoteness, both geographically and relationally. This assertion is designed to prevent the Israelites from suspecting any immediate threat or obligation to destroy them, as they were commanded to do with the inhabitants of Canaan. It reflects the Gibeonites' understanding of Israelite law and their cunning in exploiting it.

because of the fame of the LORD your God
Here, the Gibeonites acknowledge the "fame" (שֵׁם, shem) of the LORD, which in Hebrew culture is synonymous with reputation and renown. This acknowledgment serves a dual purpose: it flatters the Israelites and aligns the Gibeonites with the power and authority of the God of Israel. It reflects the widespread impact of God's miraculous acts, which were known even among distant nations, emphasizing the universal recognition of God's sovereignty.

For we have heard the reports of Him
The phrase "we have heard" (שָׁמַע, shama) indicates that the Gibeonites were attentive to the events surrounding Israel. The "reports" (שֵׁמַע, shema) they refer to are the testimonies of God's mighty works. This highlights the oral tradition of the time, where news and accounts were spread by word of mouth, and underscores the far-reaching influence of God's actions, which transcended geographical boundaries.

and all that He did in Egypt
The mention of "all that He did in Egypt" refers to the miraculous events of the Exodus, including the plagues and the parting of the Red Sea. These acts were foundational to Israel's identity and served as a testament to God's power and faithfulness. The Gibeonites' knowledge of these events suggests that God's deeds were not only significant for Israel but also served as a witness to the surrounding nations, fulfilling the promise that through Israel, all nations would come to know the LORD.

Persons / Places / Events
1. The Gibeonites
A group of people from the city of Gibeon who deceived Joshua and the Israelites into making a peace treaty with them by pretending to be from a distant land.

2. Joshua
The leader of the Israelites who succeeded Moses and led the people into the Promised Land. He was responsible for making decisions regarding treaties and warfare.

3. The Israelites
The people of God who were commanded to conquer the land of Canaan and not to make treaties with the inhabitants of the land.

4. Egypt
The land from which God delivered the Israelites, performing mighty acts that became known throughout the surrounding nations.

5. The LORD (Yahweh)
The God of Israel, whose fame and mighty works were known among the nations, prompting the Gibeonites to seek a treaty with Israel.
Teaching Points
The Power of God's Reputation
The fame of the LORD can influence nations and individuals, prompting them to seek peace or change their ways. Reflect on how God's reputation impacts your life and witness.

Discernment in Decision-Making
Joshua and the Israelites failed to seek God's guidance before making a treaty with the Gibeonites. This teaches the importance of seeking divine wisdom in our decisions.

The Consequences of Deception
The Gibeonites' deception led to a lasting treaty, showing that deceit can have long-term consequences. Consider the importance of honesty in your relationships.

God's Sovereignty in Human Affairs
Despite the deception, God used the situation for His purposes, integrating the Gibeonites into Israel's community. Trust in God's sovereignty even when situations seem unfavorable.
Bible Study Questions
1. How does the fame of the LORD influence the actions of both believers and non-believers today?

2. In what ways can we ensure that we seek God's guidance in our decision-making processes, as opposed to relying solely on our understanding?

3. Reflect on a time when deception led to unintended consequences in your life. How did you see God's hand at work despite the situation?

4. How can we maintain honesty and integrity in our interactions with others, especially when faced with difficult circumstances?

5. What lessons can we learn from the Gibeonites' approach to seeking peace, and how can these lessons be applied to our efforts in reconciling with others?
Connections to Other Scriptures
Exodus 15:14-16
This passage describes how the nations heard of God's mighty acts during the Exodus, causing fear among them, similar to the Gibeonites' reaction.

Deuteronomy 20:10-18
Provides instructions on how the Israelites were to deal with cities far away versus those in the land of Canaan, highlighting the Gibeonites' deception.

2 Samuel 21:1-6
Discusses the consequences of Saul breaking the treaty with the Gibeonites, showing the lasting impact of this event.
A Canaanitish StratagemA. B. Mackay.Joshua 9:3-27
A Judgment Over Self- RelianceF. B. Meyer, B. A.Joshua 9:3-27
Beguiled by the Crafty EnemyJ. C. Miller, D. D.Joshua 9:3-27
Causes of RaggednessJ. E. Clarke, M. A.Joshua 9:3-27
Going AstrayW. G. Barrett.Joshua 9:3-27
Hasty JudgmentsH. M. Scudder, D. D.Joshua 9:3-27
Joshua Made Peace with ThemC. Ness.Joshua 9:3-27
League Made with the GibeonitesW. Seaton.Joshua 9:3-27
Mistakes Divinely OverruledF. B Meyer, B. A.Joshua 9:3-27
Old Shoes and Clouted, Patched ClothingD. Davies.Joshua 9:3-27
Pious FraudsW. G. Blaikie, DD.Joshua 9:3-27
Reprehensible Self-DistortionThomas Parsons.Joshua 9:3-27
Saints May be Outwitted by the WorldH. G. Salter.Joshua 9:3-27
Seek Direction from GodR. P. Buddicom, M. A.Joshua 9:3-27
The GibeonitesJ. Parker, D. D.Joshua 9:3-27
The Submission of the GibeonitesR. Glover Joshua 9:3-27
People
Amorites, Canaanites, Gibeon, Gibeonites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Og, Perizzites, Sihon
Places
Ai, Ashtaroth, Bashan, Beeroth, Egypt, Gibeon, Gilgal, Great Sea, Heshbon, Jericho, Jordan River, Kiriath-jearim, Lebanon
Topics
Distant, Ears, Egypt, Fame, Report, Reports, Servants, Story
Dictionary of Bible Themes
Joshua 9:3-13

     4548   wineskin

Joshua 9:3-15

     8720   double-mindedness

Joshua 9:3-16

     5592   treaty

Joshua 9:3-21

     5430   oaths, human

Joshua 9:3-22

     5920   pretence

Joshua 9:3-27

     4552   wood
     6701   peace, search for

Joshua 9:9-10

     5857   fame

Library
Of a Good Government in External Things, and of Having Recourse to God in Dangers
"My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with
Thomas A Kempis—Imitation of Christ

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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