Then Samson's wife came to him, weeping, and said, "You hate me! You do not really love me! You have posed to my people a riddle, but have not explained it to me." "Look," he said, "I have not even explained it to my father or mother, so why should I explain it to you?" Then Samson’s wife came to him, weeping, and said,Samson's wife, a Philistine woman from Timnah, approaches him in tears. This reflects the emotional manipulation often seen in relationships where one party seeks to gain something from the other. In the cultural context, women had limited power and often resorted to emotional appeals to influence their husbands. The weeping indicates the seriousness of her request and her desperation, possibly due to pressure from her people. “You hate me! You do not really love me! Her accusation of hatred and lack of love is a tactic to elicit guilt and compliance. In the ancient Near Eastern context, love and loyalty were crucial in marriage, and questioning them was a significant charge. This reflects the tension between personal relationships and cultural or familial obligations, a recurring theme in biblical narratives. You have posed to my people a riddle, but have not explained it to me.” The riddle Samson posed was part of the wedding feast, a common practice in ancient times to entertain guests. The riddle itself, based on his encounter with the lion and the honey, symbolizes the secretive and enigmatic nature of God's plans, which are often hidden from human understanding. Her reference to "my people" highlights her divided loyalties between her husband and her Philistine kin. “Look,” he said, “I have not even explained it to my father or mother, Samson's response emphasizes the importance of family ties and the trust inherent within them. By stating he hasn't even told his parents, he underscores the riddle's significance and his own sense of loyalty and secrecy. This reflects the biblical theme of the family unit as a primary social structure, often used to illustrate spiritual truths. so why should I explain it to you?” Samson's rhetorical question points to the hierarchy of relationships and trust. In the biblical context, this highlights the tension between marital and familial obligations. It also foreshadows the eventual betrayal by his wife, paralleling the later betrayal by Delilah, and serves as a type of Christ, who was also betrayed by those close to Him. This phrase underscores the theme of trust and betrayal that runs throughout the narrative of Samson's life. Persons / Places / Events 1. SamsonA judge of Israel known for his supernatural strength, given by God, and his Nazirite vow. His life is marked by personal weaknesses and struggles with temptation. 2. Samson's WifeA Philistine woman from Timnah whom Samson marries. Her relationship with Samson is fraught with tension and manipulation, as seen in this verse. 3. PhilistinesThe ruling people in the region during Samson's time, often in conflict with the Israelites. They are the recipients of Samson's riddle. 4. TimnahA Philistine town where Samson's wife is from and where the wedding feast takes place. 5. The RiddleA challenge posed by Samson to the Philistines during his wedding feast, which becomes a source of conflict and betrayal. Teaching Points The Danger of Unequally Yoked RelationshipsSamson's marriage to a Philistine woman illustrates the challenges and spiritual dangers of forming close relationships with those who do not share the same faith and values. The Power of Manipulation and DeceitSamson's wife's tears and accusations are a form of manipulation, reminding us to be wary of emotional manipulation in our relationships. The Importance of Trust and Communication in MarriageThe lack of trust and open communication between Samson and his wife serves as a cautionary tale for married couples to prioritize honesty and transparency. The Consequences of Ignoring Godly CounselSamson's decision to marry a Philistine woman, against his parents' wishes, shows the potential consequences of ignoring wise and godly counsel. The Role of Personal Weakness in Spiritual BattlesSamson's susceptibility to emotional manipulation highlights the need for self-awareness and reliance on God's strength in overcoming personal weaknesses. Bible Study Questions 1. How does Samson's relationship with his wife reflect the broader theme of Israel's relationship with surrounding nations? 2. In what ways can we guard against manipulation in our personal relationships, and what biblical principles can guide us? 3. How does the account of Samson and his wife challenge us to evaluate our own relationships and their impact on our spiritual walk? 4. What lessons can we learn from Samson's life about the importance of heeding godly advice and counsel? 5. How can we apply the principles of trust and communication from this passage to strengthen our own marriages or relationships? Connections to Other Scriptures Judges 16:4-5Samson's relationship with Delilah mirrors his wife's manipulation, highlighting a pattern of personal relationships leading to his downfall. Proverbs 7:21-23The seductive and manipulative nature of Samson's wife can be compared to the warnings about the dangers of succumbing to temptation and deceit. Genesis 2:24The tension in Samson's marriage contrasts with the biblical ideal of unity and trust in marriage. People Samson, TimnahPlaces Ashkelon, TimnahTopics Behold, Countrymen, Declare, Declared, Explain, Explained, Forth, Hast, Hate, Hated, Haven't, Herself, Love, Loved, Lovest, Proposed, Propounded, Question, Really, Replied, Riddle, Samson's, Sobbing, Sons, Threw, Truly, Weepeth, Weeping, Wept, Wife, Wilt, You'veDictionary of Bible Themes Judges 14:5-20 5935 riddles Judges 14:12-17 7730 explanation Judges 14:12-18 4666 lion Judges 14:16-17 6249 temptation, universal 8654 importunity, to people Library Introductory Remarks. We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility … Philip Schaff—The Person of ChristWhether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone? Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone. … Saint Thomas Aquinas—Summa Theologica The Exile --Continued. We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like … Alexander Maclaren—The Life of David The Earliest Chapters in Divine Revelation [Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Jesus Works his First Miracle at Cana in Galilee. ^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix. … J. W. McGarvey—The Four-Fold Gospel Grace Abounding to the Chief of Sinners: A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with … John Bunyan—The Works of John Bunyan Volumes 1-3 The Hebrew Sages and their Proverbs [Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Josiah, a Pattern for the Ignorant. "Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings … John Henry Newman—Parochial and Plain Sermons, Vol. VIII Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 14:16 NIVJudges 14:16 NLTJudges 14:16 ESVJudges 14:16 NASBJudges 14:16 KJV
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