Judges 15:7
And Samson told them, "Because you have done this, I will not rest until I have taken vengeance upon you."
And Samson told them,

Samson confronted the Philistines after they had burned his wife and her father in retaliation for his destruction of their crops. Though his conflict began with the betrayal of his wife being given to another man, the Philistines had escalated the violence by murdering those connected to him. Israel’s judge now spoke as both an injured man and an instrument through whom God was beginning to weaken Philistine oppression.

Jdg 14:12 “Let me tell you a riddle,” Samson said to them.…
Jdg 14:13 But if you cannot solve it, you must give me…

“Because you have done this,

The Philistines’ cruel act revealed the brutality of their rule and the destructive cycle of revenge that marked the period of the judges. Their attempt to satisfy Samson’s anger only provoked a greater judgment against them.

Oba 1:15 For the Day of the LORD is near for all the nations.…
Pro 24:29 I will do to him as he has done to me; I will repay the man…
Psa 137:8 O Daughter of Babylon, doomed to destruction,…

I will not rest

Samson was resolved to answer their violence with violence. His determination displayed the courage and strength for which he was known, yet his actions were often driven by personal vengeance rather than the righteous restraint required by God’s law.

Rut 3:18 “Wait, my daughter,” said Naomi, “until you find out”…
Isa 62:6-7 On your walls, O Jerusalem, I have posted watchmen;…
Psa 132:4-5 I will not give sleep to my eyes or slumber to my eyelids,…

until I have taken vengeance upon you.”

God used Samson’s flawed motives and violent conflicts to fulfill His purpose of beginning Israel’s deliverance from the Philistines. Samson sought repayment for wrongs done to him, but the Lord’s justice ultimately points beyond human revenge to Christ, who will judge evil perfectly and who offers reconciliation to those who turn from sin.

Deu 32:35 Vengeance is Mine; I will repay. In due time…
Rom 12:19 Do not avenge yourselves, beloved; leave room…
Nam 1:2 The LORD is a jealous and avenging God; the LORD is avenging…

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was a gift from God. He was a Nazirite, dedicated to God from birth, and his life was marked by personal struggles and conflicts with the Philistines.

2. Philistines
A group of people who were enemies of Israel during the time of the Judges. They oppressed the Israelites and were often in conflict with them.

3. Vengeance
The act of taking revenge. In this context, Samson is responding to a personal wrong done to him by the Philistines, which involved the burning of his wife and her father.
Teaching Points
The Consequences of Personal Vengeance
Samson's desire for revenge highlights the human tendency to take matters into our own hands. This often leads to a cycle of violence and retribution, which can have devastating consequences.

Trusting in God's Justice
As believers, we are called to trust in God's perfect justice rather than seeking our own revenge. This requires faith and patience, knowing that God sees all and will act in His perfect timing.

The Dangers of Anger
Samson's anger led him to act impulsively. Anger, when not controlled, can lead to sin and further complications. We must learn to manage our emotions and seek God's guidance in times of conflict.

The Role of the Holy Spirit
Samson's strength was a gift from God, symbolizing the empowerment of the Holy Spirit. As Christians, we are empowered by the Holy Spirit to overcome challenges and live according to God's will.
Bible Study Questions
1. How does Samson's response to the Philistines reflect human nature's inclination towards revenge, and how can we overcome this tendency in our own lives?

2. In what ways does the account of Samson challenge us to trust in God's justice rather than taking matters into our own hands?

3. How can we apply the teachings of Romans 12:19 and Deuteronomy 32:35 to situations where we feel wronged or hurt?

4. What are some practical steps we can take to manage anger and prevent it from leading to sin, as seen in Samson's life?

5. How does the empowerment of the Holy Spirit in Samson's life encourage us to rely on God's strength in our daily challenges and conflicts?
Connections to Other Scriptures
Judges 14-16
These chapters provide the broader account of Samson's life, including his feats of strength, his conflicts with the Philistines, and his eventual downfall.

Romans 12:19
This verse speaks about leaving vengeance to God, contrasting with Samson's personal quest for revenge.

Deuteronomy 32:35
This passage emphasizes that vengeance belongs to the Lord, providing a theological backdrop to understand the concept of divine justice versus personal revenge.
How We May Burst the Bonds of SinThomas Kirk.Judges 15:1-20
Infliction of Wrong is Sometimes OverruledThomas Kirk.Judges 15:1-20
Samson's PrayerThomas Kirk.Judges 15:1-20
Samson's WeaponD. Davies.Judges 15:1-20
Spiritual Renewal in Answer to PrayerThomas Kirk.Judges 15:1-20
The Fainting HeroJudges 15:1-20
The Fate of Samson's Wife an Illustration of Retributive JusticeW. A. Scott, D. D.Judges 15:1-20
The Rudest Weapon not to be Despised in God's ServiceMarcus Dods, D. D.Judges 15:1-20
Three Hundred Foxes in the CornW. A. Scott, D. D.Judges 15:1-20
Wrong-Doers Naturally Seek to Justify ThemselvesThomas Kirk.Judges 15:1-20
Those Who have Occasioned Evil Punished for Those Who Caused itA.F. Muir Judges 15:6-8
People
Samson
Places
Ashkelon, En-hakkore, Etam, Lehi, Ramath-lehi
Topics
Act, Acted, Afterwards, Avenged, Behave, Cease, Full, Manner, Nevertheless, Payment, Quit, Revenge, Samson, Stop, Surely, Swear, Though, Thus, Truly, Won't, Yet, You've
Dictionary of Bible Themes
Judges 15:1-12

     5495   revenge, and retaliation

Library
Whether the Degrees of Prophecy Can be Distinguished According to the Imaginary vision?
Objection 1: It would seem that the degrees of prophecy cannot be distinguished according to the imaginary vision. For the degrees of a thing bear relation to something that is on its own account, not on account of something else. Now, in prophecy, intellectual vision is sought on its own account, and imaginary vision on account of something else, as stated above (A[2], ad 2). Therefore it would seem that the degrees of prophecy are distinguished not according to imaginary, but only according to
Saint Thomas Aquinas—Summa Theologica

The King James Version as English Literature
LET it be plainly said at the very first that when we speak of the literary phases of the Bible we are not discussing the book in its historic meaning. It was never meant as literature in our usual sense of the word. Nothing could have been further from the thought of the men who wrote it, whoever they were and whenever they wrote, than that they were making a world literature. They had the characteristics of men who do make great literature-- they had clear vision and a great passion for truth;
McAfee—Study of the King James Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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