On that very night the LORD said to Gideon, "Take your father's young bull and a second bull seven years old, tear down your father's altar to Baal, and cut down the Asherah pole beside it. On that very nightThis phrase indicates immediacy and divine timing. The Hebrew word for "night" (לַיְלָה, laylah) often symbolizes a time of testing or divine encounter. In the biblical narrative, night is frequently a time when God reveals His will, as seen in the accounts of Jacob and Samuel. Here, it underscores the urgency and importance of God's command to Gideon. the LORD said to him The use of "the LORD" (יְהוָה, Yahweh) emphasizes the covenantal relationship between God and Israel. This is not just any deity speaking, but the God of Abraham, Isaac, and Jacob, who is faithful to His promises. The direct communication signifies Gideon's role as a chosen instrument for divine purposes, highlighting the personal nature of God's guidance. Take your father’s young bull The "young bull" (פַּר, par) is significant in Hebrew culture as a symbol of strength and sacrifice. Bulls were often used in religious rituals, and here, it represents a challenge to the prevailing idolatry. By using his father's bull, Gideon is making a personal and familial statement against the worship of Baal, indicating a return to the worship of Yahweh. and a second bull seven years old The "second bull" and its age, "seven years old," carry symbolic weight. The number seven in Hebrew (שֶׁבַע, sheva) often represents completeness or perfection. This detail may suggest the completeness of the idolatry that has taken hold or the completeness of the deliverance God is about to bring through Gideon. It also reflects the duration of Midianite oppression, which lasted seven years. tear down the altar of Baal The command to "tear down" (הָרַס, haras) is a call to destroy completely. Baal worship was a significant issue in Israel, representing a turning away from Yahweh to Canaanite deities. This act of tearing down the altar is a physical and spiritual cleansing, a rejection of false gods, and a return to covenant faithfulness. that belongs to your father This phrase highlights the personal and communal nature of idolatry. Gideon's father, Joash, had succumbed to the cultural pressures of Baal worship. By addressing the altar "that belongs to your father," God is calling Gideon to confront sin within his own household, emphasizing the need for personal repentance and leadership in spiritual renewal. and cut down the Asherah pole beside it The "Asherah pole" (אֲשֵׁרָה, Asherah) was a wooden symbol associated with the Canaanite goddess Asherah, often placed beside altars to Baal. Cutting it down signifies the removal of syncretism and the purification of worship. This act is a declaration that Yahweh alone is God, rejecting the blending of pagan practices with the worship of the true God. Persons / Places / Events 1. GideonA judge of Israel chosen by God to deliver the Israelites from the oppression of the Midianites. He is called to act in obedience to God by tearing down the altar of Baal. 2. BaalA Canaanite deity worshiped by the Israelites during this period, representing a significant departure from the worship of Yahweh. 3. Asherah PoleA wooden symbol associated with the worship of the goddess Asherah, often placed beside altars to Baal. 4. OphrahThe hometown of Gideon, where the altar to Baal and the Asherah pole were located. 5. The LORD (Yahweh)The God of Israel, who commands Gideon to destroy the symbols of idolatry and restore true worship. Teaching Points Obedience to God's CommandGideon's task demonstrates the importance of obeying God's instructions, even when they challenge cultural norms or familial traditions. Courage in FaithGideon's actions required courage, as he was going against his father's practices and the community's beliefs. Believers are called to stand firm in their faith, even when it is unpopular. Purity of WorshipThe removal of the altar to Baal and the Asherah pole signifies the need for purity in worship. Believers must examine their lives for any form of idolatry that detracts from their devotion to God. God's EmpowermentGideon's mission was initiated by God, who provided the strength and guidance needed. This reminds believers that God equips those He calls to fulfill His purposes. Restoration and RenewalGideon's actions were a step towards the spiritual renewal of Israel. Believers are called to be agents of restoration in their communities, leading others back to true worship. Bible Study Questions 1. What does Gideon's obedience to God's command teach us about the importance of following God's will, even when it conflicts with societal norms? 2. How can we identify and remove "modern-day idols" in our lives that may hinder our relationship with God? 3. In what ways does Gideon's courage inspire us to stand firm in our faith in the face of opposition or criticism? 4. How does the account of Gideon relate to the New Testament call for believers to be separate from the world and its practices? 5. What steps can we take to be agents of spiritual renewal and restoration in our own communities, similar to Gideon's role in Israel? Connections to Other Scriptures Exodus 20:3-5The commandment against idolatry, which underscores the importance of Gideon's task to remove false gods from Israel. 1 Kings 18:21-40Elijah's confrontation with the prophets of Baal, highlighting the ongoing struggle against idolatry in Israel's history. 2 Corinthians 6:16-17The call for believers to separate themselves from idolatry and be temples of the living God, paralleling Gideon's call to purify Israel's worship. Divine Mercy: its Adaptation and Sufficiency | A.F. Muir | Judges 6:7, 8, 11, 34 | Gideon the Iconoclast | W.F. Adeney | Judges 6:25, 26 | The First Work | A.F. Muir | Judges 6:25-30 | Baal's Altar Destroyed | F. Elwin. | Judges 6:25-32 | Daring to Oppose Wrong | J. D. Jones. | Judges 6:25-32 | Gideon's Reformation not Destructive Only | R. A. Watson, M. A. | Judges 6:25-32 | On the Destruction of Idols | R. A. Watson, M. A. | Judges 6:25-32 | Reform At Home | C. Leach, D. D. | Judges 6:25-32 | Religion Judged by Results | C. Leach, D. D. | Judges 6:25-32 | The Valorous Assault | G. A. Rogers, M. A. | Judges 6:25-32 | The Way to Deal with Public Abuses | W. W. Duncan, M. A. | Judges 6:25-32 |
People Abiezer, Abiezrites, Amalek, Amalekites, Amorites, Asher, Egyptians, Ephah, Gideon, Israelites, Jerubbaal, Jezreel, Joash, Manasseh, Midianites, Naphtali, Ophrah, ZebulunPlaces Egypt, Gaza, Jezreel Valley, Jordan River, Midian, OphrahTopics Altar, Asherah, Ashe'rah, Baal, Ba'al, Belongs, Beside, Bull, Bullock, Cut, Cutting, Father's, Grove, Hast, Herd, Holy, Ox, Pass, Pole, Pull, Pulling, Servants, Seven, Shrine, Tear, Ten, Throw, Thrown, TreeDictionary of Bible Themes Judges 6:11-27 8131 guidance, results Judges 6:22-25 7442 shrine Judges 6:25-27 7735 leaders, political 8466 reformation Judges 6:25-28 4615 bull Judges 6:25-32 8747 false gods Library Gideon's Altar 'Then Gideon built an altar there unto the Lord, and called it Jehovah- shalom [God is peace].'--JUDGES vi. 24. I need not tell over again, less vividly, the picturesque story in this chapter, of the simple husbandman up in the hills, engaged furtively in threshing out a little wheat in some hollow in the rock where he might hide it from the keen eyes of the oppressors; and of how the angel of the Lord, unrecognised at first, appeared to him; and gradually there dawned upon his mind the suspicion … Alexander Maclaren—Expositions of Holy ScriptureGideon's Fleece 'Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.'-- JUDGES vi. 37. The decisive moment had come when Gideon, with his hastily gathered raw levies, was about to plunge down to the plain to face immensely superior forces trained to warfare. No wonder that the equally untrained leader's heart heat faster. Many a soldier, who will be steadfastly … Alexander Maclaren—Expositions of Holy Scripture Jehovam-Shalem, the Lord Send Peace. Judg 6:24 … John Newton—Olney Hymns Whether it is a Sin to Tempt God? Objection 1: It would seem that it is not a sin to tempt God. For God has not commanded sin. Yet He has commanded men to try, which is the same as to tempt, Him: for it is written (Malach. 3:10): "Bring all the tithes into the storehouse, that there may be meat in My house; and try Me in this, saith the Lord, if I open not unto you the flood-gates of heaven." Therefore it seems not to be a sin to tempt God. Objection 2: Further, a man is tempted not only in order to test his knowledge and his power, … Saint Thomas Aquinas—Summa Theologica Man Now Deprived of Freedom of Will, and Miserably Enslaved. 1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be removed--viz. sloth and pride. The basis and sum of the whole discussion. The solid structure of this basis, and a clear demonstration of it by the argument a majori ad minus. Also from the inconveniences and absurdities arising from the obstacle of pride. 2. The second part of the chapter containing the opinions of others. 1. The opinions … John Calvin—The Institutes of the Christian Religion The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World. 1. Scripture, in teaching that the essence of God is immense and spiritual, refutes not only idolaters and the foolish wisdom of the world, but also the Manichees and Anthropomorphites. These latter briefly refuted. 2. In this one essence are three persons, yet so that neither is there a triple God, nor is the simple essence of God divided. Meaning of the word Person in this discussion. Three hypostases in God, or the essence of God. 3. Objection of those who, in this discussion, reject the use of … John Calvin—The Institutes of the Christian Religion Subterraneous Places. Mines. Caves. Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by … John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him. (Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] … J. W. McGarvey—The Four-Fold Gospel Of the Sacraments. 1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections … John Calvin—The Institutes of the Christian Religion The Doctrine of God I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY … Rev. William Evans—The Great Doctrines of the Bible And thou, Bethlehem Ephratah, too little to be among the thousands of Judah "And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 6:25 NIVJudges 6:25 NLTJudges 6:25 ESVJudges 6:25 NASBJudges 6:25 KJV
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