Judges 9:25
The leaders of Shechem set up an ambush against Abimelech on the hilltops, and they robbed all who passed by them on the road. So this was reported to Abimelech.
The leaders of Shechem set up an ambush against Abimelech on the hilltops
The leaders of Shechem: Shechem was a significant city in ancient Israel, located in the hill country of Ephraim. It held historical importance as a center of covenant renewal (Joshua 24) and was a city of refuge (Joshua 21:21). The leaders, or "lords," of Shechem were likely influential figures or elders who governed the city. Their decision to set an ambush reflects internal strife and dissatisfaction with Abimelech's rule, highlighting the political instability of the time.

Set up an ambush: This act of rebellion indicates a breach of trust and alliance. Ambushes were common military tactics in ancient warfare, often used to surprise and overpower an enemy. The leaders' choice to ambush Abimelech suggests a strategic move to weaken his power and possibly incite a larger revolt.

Against Abimelech: Abimelech, the son of Gideon (also known as Jerubbaal), had declared himself king after the death of his father, despite Israel not having a monarchy at that time. His rule was marked by violence and treachery, including the murder of his seventy brothers (Judges 9:5). The ambush against him reflects the consequences of his ruthless rise to power and the divine retribution for his actions.

On the hilltops: The geographical setting of the hilltops provided a strategic advantage for the ambushers, offering a vantage point to observe and attack unsuspecting travelers. The terrain of Shechem, surrounded by hills, made it an ideal location for such tactics. This setting also symbolizes the high places often associated with rebellion and idolatry in Israel's history.

And they robbed all who passed by them on the road
And they robbed: The act of robbery indicates lawlessness and a breakdown of social order under Abimelech's rule. It reflects the moral decay and chaos that ensued when leaders acted out of self-interest rather than justice and righteousness.

All who passed by them on the road: The road was likely a major trade route, essential for commerce and communication. By robbing travelers, the leaders of Shechem disrupted economic activity and spread fear, further destabilizing the region. This action also highlights the broader impact of Abimelech's tyrannical leadership on the community.

So this was reported to Abimelech
So this was reported: The report reaching Abimelech suggests that there were still those loyal to him or fearful of his retribution. It underscores the tension and division within the region, as well as the challenges of maintaining control over a rebellious populace.

To Abimelech: The notification to Abimelech sets the stage for the subsequent conflict and his eventual downfall. It serves as a turning point in the narrative, where Abimelech's oppressive rule begins to unravel, fulfilling the divine justice for his earlier crimes. This moment foreshadows the ultimate judgment and the principle that those who live by violence often fall by it.

Persons / Places / Events
1. Abimelech
The son of Gideon (also known as Jerubbaal) and a concubine from Shechem. He declared himself king after the death of his father and killed his seventy brothers to secure his position.

2. Leaders of Shechem
The men of Shechem initially supported Abimelech's rise to power but later turned against him, setting an ambush to undermine his authority.

3. Shechem
An ancient city in the hill country of Ephraim, significant in Israel's history as a place of covenant renewal and conflict.

4. Ambush on the Hilltops
The leaders of Shechem set up a strategic ambush against Abimelech, indicating their rebellion and the beginning of internal strife.

5. Robbery on the Road
The ambush included robbing travelers, which not only disrupted trade and travel but also signified the breakdown of law and order under Abimelech's rule.
Teaching Points
The Dangers of Ambition and Power
Abimelech's account warns against the pursuit of power for selfish gain, which leads to destruction and chaos.

Consequences of Betrayal
The betrayal by the leaders of Shechem illustrates the instability and mistrust that arise from treachery and broken alliances.

The Importance of Godly Leadership
The chaos in Shechem underscores the need for leaders who seek God's guidance and prioritize justice and righteousness.

The Breakdown of Society Without God
The lawlessness and robbery reflect a society that has turned away from God's commandments, leading to moral decay.

God's Sovereignty in Judgment
Despite human schemes, God's justice prevails, as seen in the eventual downfall of Abimelech and the leaders of Shechem.
Bible Study Questions
1. How does Abimelech's rise to power reflect the dangers of unchecked ambition, and what can we learn from this about our own ambitions?

2. In what ways does the betrayal by the leaders of Shechem illustrate the consequences of broken trust, and how can we apply this to our relationships today?

3. How does the account of Abimelech and Shechem compare to the Israelites' demand for a king in 1 Samuel 8, and what does this teach us about the desire for human leadership over divine guidance?

4. Reflect on Proverbs 29:2 in the context of Abimelech's rule. How does the character of a leader affect the well-being of a community or nation?

5. Considering Galatians 6:7, how do we see the principle of sowing and reaping in the events of Judges 9:25, and how can this principle guide our actions and decisions?
Connections to Other Scriptures
Judges 8
Provides background on Gideon and the events leading to Abimelech's rise, highlighting the consequences of Gideon's actions and the people's idolatry.

1 Samuel 8
The Israelites' demand for a king, paralleling the desire for centralized power seen in Abimelech's account, and the warnings about the nature of kingship.

Proverbs 29:2
Discusses the impact of righteous and wicked rulers on the people, relevant to the chaos under Abimelech's rule.

Galatians 6:7
The principle of sowing and reaping, as Abimelech's treachery leads to his eventual downfall.
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Abimelech, Abim'elech, Along, Ambush, Ambushes, Attacks, Citizens, Declared, Goods, Hills, Hilltops, Liers, Liers-in-wait, Masters, Mountain, Mountains, Pass, Passed, Passeth, Reported, Road, Rob, Robbed, Secret, Shechem, Tops, Townsmen, Wait, Watchers
Dictionary of Bible Themes
Judges 9:23-25

     4132   demons, malevolence

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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