Lamentations 1:16
For these things I weep; my eyes flow with tears. For there is no one nearby to comfort me, no one to revive my soul. My children are destitute because the enemy has prevailed.
For these things I weep
The Hebrew word for "weep" is "בָּכָה" (bakah), which conveys a deep, mournful crying. This is not a silent or restrained weeping but an expression of profound sorrow and lamentation. The context here is the destruction of Jerusalem and the suffering of its people. Historically, this reflects the period after the Babylonian conquest, a time of immense grief for the Israelites. The weeping is not just for physical loss but for the spiritual desolation and separation from God.

my eyes overflow with tears
The imagery of eyes overflowing with tears emphasizes the intensity of the sorrow. In Hebrew culture, tears were often seen as a physical manifestation of the soul's anguish. The overflowing suggests an abundance of grief, indicating that the sorrow is too great to be contained. This phrase underscores the depth of the emotional and spiritual pain experienced by the speaker, likely representing the collective grief of the people of Jerusalem.

for there is no one to comfort me
The absence of comforters highlights the isolation and abandonment felt by the speaker. In the Hebrew tradition, comfort was often provided by family and community, but here, the desolation is so complete that no one is present to offer solace. This reflects the broader theme of Lamentations, where the people feel forsaken by God due to their sins, leading to their current plight.

no one to restore my soul
The Hebrew word for "restore" is "שׁוּב" (shuv), which means to return or bring back. The soul, or "נֶפֶשׁ" (nephesh), represents the life force or essence of a person. The lack of restoration signifies a spiritual and emotional depletion, a longing for renewal and redemption that seems unattainable. This phrase speaks to the deep yearning for divine intervention and the restoration of the covenant relationship with God.

My children are desolate
The term "children" can be understood both literally and metaphorically, representing the next generation or the inhabitants of Jerusalem. "Desolate" in Hebrew is "שָׁמֵם" (shamem), meaning laid waste or devastated. This reflects the physical and spiritual ruin left in the wake of the enemy's conquest. The desolation of the children signifies a bleak future, a loss of hope and continuity for the people.

because the enemy has prevailed
The "enemy" here refers to the Babylonians, who were instruments of God's judgment due to Israel's disobedience. The word "prevailed" suggests not just a military victory but a complete domination. This prevailing of the enemy is a direct consequence of the people's failure to uphold their covenant with God, serving as a somber reminder of the consequences of turning away from divine commandments.

Persons / Places / Events
1. Jeremiah
- Traditionally considered the author of Lamentations, Jeremiah is known as the "weeping prophet." He laments the destruction of Jerusalem and the suffering of its people.

2. Jerusalem
- The city that has been destroyed by the Babylonians, leading to the deep sorrow expressed in this verse.

3. The Enemy
- Refers to the Babylonians who have conquered Jerusalem, leading to the desolation and suffering of its inhabitants.

4. The Children of Jerusalem
- Symbolic of the future generation that is left desolate and without hope due to the prevailing enemy.

5. The Comforter
- The absence of a comforter highlights the depth of despair and isolation felt by the speaker.
Teaching Points
The Depth of Sorrow
This verse captures the profound grief and loss experienced by those who have faced devastation. It is a reminder of the reality of suffering in a fallen world.

The Need for Comfort
The absence of a comforter in this verse highlights the human need for consolation and support, pointing to God as the ultimate source of comfort.

The Consequences of Sin
The desolation described is a result of the people's disobedience and turning away from God, serving as a warning of the consequences of sin.

Hope in Desolation
While the immediate context is one of despair, the broader biblical account offers hope and restoration through God's promises.

Empathy and Support
As believers, we are called to be present and offer comfort to those who are suffering, reflecting God's love and compassion.
Bible Study Questions
1. How does the imagery of weeping and desolation in Lamentations 1:16 resonate with your own experiences of loss or grief?

2. In what ways can we seek and offer comfort to others in times of distress, as suggested by the absence of a comforter in this verse?

3. How does understanding the historical context of Jerusalem's destruction enhance our comprehension of the depth of sorrow expressed in this passage?

4. What are some practical steps we can take to avoid the spiritual desolation that comes from turning away from God, as seen in the consequences faced by Jerusalem?

5. How can the hope of future restoration, as seen in other scriptures like Revelation 21:4, provide encouragement in our current struggles?
Connections to Other Scriptures
Psalm 137
This psalm also reflects the sorrow and longing of the Israelites during the Babylonian exile, emphasizing the emotional and spiritual desolation.

Isaiah 40:1-2
Offers a contrast with a message of comfort and hope, promising restoration and forgiveness to God's people.

Revelation 21:4
Provides a future hope where God will wipe away every tear, contrasting the current state of weeping and lack of comfort.
A JeremiadLamentations 1:12-22
Everyone Disposed to Think His Afflictions Peculiarly SevereN. Emmons, D. D.Lamentations 1:12-22
Good FridayE. Blencowe, M. A.Lamentations 1:12-22
Instructive SorrowsJ. Udall.Lamentations 1:12-22
Is it Nothing to You?Newman Hall, D. D.Lamentations 1:12-22
On the Passion of Our SaviourH. Scougal, M. A.Lamentations 1:12-22
Our Sorrows Rightly EstimatedJ. Trapp.Lamentations 1:12-22
Searchings of HeartR. Thomas.Lamentations 1:12-22
Sorrow Seen in its True LightHartley Aspen.Lamentations 1:12-22
The Appeal of the Saviour's SorrowsA. R. Thomas.Lamentations 1:12-22
The Sufferings of Christ Demand the Attention of AllS. Palmer.Lamentations 1:12-22
Zion's AppealW. F. Adeney, M. A.Lamentations 1:12-22
Grief in View of PunishmentJ. Udall.Lamentations 1:15-17
Supreme PenaltiesJ. Udall.Lamentations 1:15-17
The Appeal for HelpJ. Udall.Lamentations 1:15-17
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Comfort, Comforter, Courage, Desolate, Destitute, Enemy, Eye, Flow, Hater, Mighty, Overflow, Prevailed, Refresh, Refreshing, Relieve, Restore, Restores, Revive, Run, Runneth, Running, Runs, Sons, Soul, Spirit, Streaming, Strong, Tears, Waste, Waters, Weep, Weeping
Dictionary of Bible Themes
Lamentations 1:16

     5198   weeping
     5963   sympathy
     6702   peace, destruction

Lamentations 1:15-16

     5740   virgin

Lamentations 1:16-17

     5805   comfort

Library
No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Epistle vi. To Narses, Patrician .
To Narses, Patrician [1305] . Gregory to Narses, &c. In describing loftily the sweetness of contemplation, you have renewed the groans of my fallen state, since I hear what I have lost inwardly while mounting outwardly, though undeserving, to the topmost height of rule. Know then that I am stricken with so great sorrow that I can scarcely speak; for the dark shades of grief block up the eyes of my soul. Whatever is beheld is sad, whatever is thought delightful appears to my heart lamentable. For
Saint Gregory the Great—the Epistles of Saint Gregory the Great

"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

Concerning the Sacrament of Baptism
Blessed be the God and Father of our Lord Jesus Christ, who according to the riches of His mercy has at least preserved this one sacrament in His Church uninjured and uncontaminated by the devices of men, and has made it free to all nations and to men of every class. He has not suffered it to be overwhelmed with the foul and impious monstrosities of avarice and superstition; doubtless having this purpose, that He would have little children, incapable of avarice and superstition, to be initiated into
Martin Luther—First Principles of the Reformation

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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