Leviticus 1:10
If, however, one's offering is a burnt offering from the flock--from the sheep or goats--he is to present an unblemished male.
If, however, one’s offering
The phrase "If, however, one’s offering" introduces a conditional aspect to the sacrificial system. The Hebrew word for "offering" is "קָרְבָּן" (korban), which means something brought near or presented. This reflects the purpose of offerings in the Old Testament: to draw near to God. The conditional "if" suggests that offerings are voluntary acts of worship, not merely obligatory rituals. This voluntary nature underscores the heart's intent in worship, emphasizing sincerity and devotion.

is a burnt offering
The term "burnt offering" is translated from the Hebrew word "עֹלָה" (olah), which means "that which ascends." This offering was entirely consumed by fire, symbolizing complete surrender and dedication to God. Historically, burnt offerings were among the oldest forms of sacrifice, signifying total commitment and the desire for atonement. The complete consumption by fire represents the worshiper's wish to be wholly devoted to God.

from the flock—from the sheep or goats—
The specification "from the flock—from the sheep or goats—" indicates the acceptable animals for this type of offering. Sheep and goats were common livestock in ancient Israel, making them accessible to the average worshiper. The Hebrew words for sheep ("כֶּבֶשׂ" - keves) and goats ("עֵז" - ez) highlight the domesticated nature of these animals, symbolizing the personal and communal aspects of the offering. This choice reflects the pastoral lifestyle of the Israelites and their reliance on these animals for sustenance and religious practice.

he is to present
The phrase "he is to present" involves the act of bringing the offering before God. The Hebrew verb "קָרַב" (qarab) means to approach or bring near, emphasizing the relational aspect of the sacrifice. This act of presentation is a physical demonstration of the worshiper's desire to draw near to God, acknowledging His holiness and the need for reconciliation.

an unblemished male
The requirement of "an unblemished male" underscores the importance of offering the best to God. The Hebrew word for "unblemished" is "תָּמִים" (tamim), meaning complete or perfect. This requirement signifies purity and the absence of defect, symbolizing moral and spiritual integrity. The specification of a "male" reflects the cultural and religious significance of male animals in sacrificial practices, often seen as more valuable. This requirement points to the future perfect sacrifice of Jesus Christ, the Lamb of God, who was without blemish or defect, fulfilling the ultimate atonement for sin.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai to instruct the Israelites.

2. Israelites
The people to whom the laws were given, forming the community of God's chosen people.

3. Burnt Offering
A type of sacrifice in the Old Testament where the entire animal was consumed by fire, symbolizing complete surrender to God.

4. Sheep and Goats
Animals from which offerings could be made, representing the wealth and livelihood of the Israelites.

5. Tabernacle
The place where offerings were made, serving as the dwelling place of God among His people.
Teaching Points
The Importance of Purity
The requirement for an unblemished male animal underscores the importance of purity and holiness in our offerings to God. We are called to live lives that reflect God's holiness.

Symbolism of Total Surrender
The burnt offering, being wholly consumed, symbolizes total dedication to God. As believers, we are to offer our entire lives to God, holding nothing back.

Foreshadowing of Christ
The unblemished offering points to Jesus Christ, the perfect sacrifice. Understanding this connection deepens our appreciation for His atoning work on the cross.

Worship as Sacrifice
True worship involves sacrifice. Whether it is our time, resources, or talents, we are to offer them willingly and wholeheartedly to God.

Community and Worship
The communal aspect of sacrifices in the Old Testament reminds us of the importance of corporate worship and accountability within the body of Christ.
Bible Study Questions
1. How does the requirement for an unblemished offering in Leviticus 1:10 reflect God's nature and expectations for His people?

2. In what ways can we apply the principle of total surrender, as symbolized by the burnt offering, in our daily lives?

3. How does the concept of an unblemished sacrifice in Leviticus connect to the New Testament understanding of Jesus as the Lamb of God?

4. What are some practical ways we can offer our lives as living sacrifices, as encouraged in Romans 12:1?

5. How can the communal aspect of Old Testament sacrifices inform our approach to worship and fellowship in the church today?
Connections to Other Scriptures
Genesis 22
The account of Abraham and Isaac, where God provides a ram for a burnt offering, illustrating faith and obedience.

Exodus 12
The Passover lamb, which had to be unblemished, prefiguring the ultimate sacrifice of Christ.

Hebrews 10
Discusses the insufficiency of animal sacrifices and the fulfillment in Christ's sacrifice.

1 Peter 1:19
Refers to Christ as a lamb without blemish or defect, connecting to the requirement of an unblemished offering.

Romans 12:1
Calls believers to present their bodies as living sacrifices, drawing a parallel to the complete surrender symbolized by the burnt offering.
The Weakness of Man and the Grace of GodS.R. Aldridge Leviticus 1:1-14
Entire Consecration, as Illustrated in the Burnt OfferingR.M. Edgar Leviticus 1:1-17
Law of the Burnt OfferingsR.A. Redford Leviticus 1:1-17
Principles of Spiritual SacrificeW. Clarkson Leviticus 1:2-17
The True End of Sacrifice, - Entire Consecration to GodW. Clarkson Leviticus 1:2-17
A Devoted LifeW. Y. Fullerton, "Sword and Trowel."Leviticus 1:6-13
Genuine ConsecrationLeviticus 1:6-13
Results of Total Self SurrenderJoseph Cook.Leviticus 1:6-13
The Best OfferingG. S. Reaney.Leviticus 1:6-13
The Sacrificial BurningS. H. Kellogg, D. D.Leviticus 1:6-13
The Offering from the FlocksR.A. Redford Leviticus 1:10-13
The Burnt Offering of the Flock and of the FowlsJ.A. Macdonald Leviticus 1:10-17
People
Aaron, Israelites, Moses
Places
Teman
Topics
Blemish, Bring, Burned, Burnt, Burnt-offering, Burnt-sacrifice, Defect, Either, Flock, Flocks, Gift, Goats, Male, Mark, Namely, Oblation, Offer, Offering, Perfect, Present, Sacrifice, Sheep, Whether
Dictionary of Bible Themes
Leviticus 1:10

     4651   goat
     4684   sheep

Leviticus 1:1-17

     7316   blood, OT sacrifices

Leviticus 1:3-13

     7422   ritual

Leviticus 1:3-17

     4552   wood

Leviticus 1:10-13

     5378   law, OT

Library
The Burnt Offering a Picture and a Prophecy
'And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2. Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock. 3. If his offering be a burnt-sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will, at the door of the tabernacle of the congregation before the Lord. 4. And
Alexander Maclaren—Expositions of Holy Scripture

The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 1:10 NIV
Leviticus 1:10 NLT
Leviticus 1:10 ESV
Leviticus 1:10 NASB
Leviticus 1:10 KJV

Leviticus 1:10 Commentaries

Bible Hub
Leviticus 1:9
Top of Page
Top of Page