Leviticus 14:17
And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
And the priest
The role of the priest in ancient Israel was pivotal, serving as a mediator between God and the people. The Hebrew word for priest, "kohen," signifies one who is set apart for sacred duties. In this context, the priest acts as an agent of purification, emphasizing the necessity of divine intervention in the process of cleansing from impurity.

shall put some of the oil
Oil in the Bible often symbolizes the Holy Spirit, anointing, and consecration. The Hebrew word for oil, "shemen," is associated with richness and blessing. Here, the application of oil signifies the impartation of God's Spirit and favor upon the individual, marking a transition from impurity to holiness.

remaining in his palm
The palm, or "kaph" in Hebrew, represents the power and authority of the priest. The oil remaining in the palm indicates that what is being applied is not just a ritualistic act but a deliberate and purposeful action, symbolizing the priest's role in channeling God's grace and mercy.

on the lobe of the right ear
The right ear lobe is an unusual place for anointing, yet it holds deep significance. The ear is symbolic of hearing and obedience. Anointing the right ear signifies the cleansing and dedication of the individual's ability to hear and respond to God's voice, aligning their life with divine instruction.

of the one to be cleansed
This phrase highlights the central theme of Leviticus 14, which is purification. The Hebrew root "taher" means to be clean or pure. The process described is not merely physical but spiritual, representing the restoration of the individual to a state of holiness and community acceptance.

on the thumb of his right hand
The thumb is essential for grasping and holding, symbolizing action and service. Anointing the right thumb signifies the consecration of the individual's actions and work to God. It is a call to live a life of service and righteousness, using one's hands for God's purposes.

and on the big toe of his right foot
The big toe is crucial for balance and movement, representing one's walk and journey. Anointing the right big toe signifies the dedication of the individual's path to God. It is a reminder to walk in the ways of the Lord, maintaining spiritual balance and direction.

on the blood of the guilt offering
The guilt offering, or "asham" in Hebrew, was a sacrifice for atonement and restitution. The application of oil on the blood signifies the completion of the atonement process. It represents the covering of sin and the restoration of the individual to a state of grace, highlighting the necessity of both sacrifice and divine anointing in the process of reconciliation with God.

Persons / Places / Events
1. The Priest
A mediator between God and the people, responsible for performing the cleansing rituals.

2. The One Being Cleansed
An individual who has been healed from a skin disease, undergoing a purification process to be reintegrated into the community.

3. The Tabernacle
The central place of worship where the cleansing rituals are performed.

4. The Guilt Offering
A sacrifice made to atone for unintentional sins or ritual impurities, symbolizing the restoration of the individual to a state of holiness.

5. The Oil and Blood
Elements used in the ritual, symbolizing purification and consecration.
Teaching Points
Holistic Cleansing
The application of oil and blood to the ear, thumb, and toe signifies the need for complete purification—our hearing, actions, and walk with God must all be consecrated.

Symbolism of Oil
Oil often represents the Holy Spirit in Scripture. The anointing with oil signifies the empowerment and presence of the Holy Spirit in the life of the believer.

Role of the Priest
Just as the priest mediates the cleansing process, Jesus is our High Priest who mediates our purification and reconciliation with God.

Restoration to Community
The cleansing ritual allows the individual to be restored to the community, emphasizing the importance of fellowship and unity in the body of Christ.

Spiritual Consecration
The ritual underscores the importance of dedicating every part of our lives to God, aligning our thoughts, actions, and paths with His will.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:17 foreshadow the work of Jesus as our High Priest?

2. In what ways can the symbolism of the oil in this passage be applied to our understanding of the Holy Spirit's work in our lives today?

3. How does the concept of holistic cleansing in Leviticus 14:17 challenge us to examine different areas of our lives for spiritual purity?

4. What parallels can we draw between the restoration of the cleansed individual to the community and the New Testament teachings on reconciliation and unity in the church?

5. How can we apply the principles of consecration found in this passage to our daily walk with God, ensuring that our thoughts, actions, and paths are aligned with His will?
Connections to Other Scriptures
Exodus 29:20
This verse describes the consecration of Aaron and his sons, where blood is applied to the ear, thumb, and toe, similar to the cleansing ritual in Leviticus 14:17. This connection highlights the theme of consecration and dedication to God.

Isaiah 53:5
The concept of atonement and healing through sacrifice is echoed in the prophecy of the suffering servant, pointing to the ultimate fulfillment in Christ.

Hebrews 9:22
This verse discusses the necessity of blood for purification, reinforcing the importance of the blood in the cleansing rituals of Leviticus.
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
Final Rites of ReadmissionW. Clarkson Leviticus 14:10-20
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Big, Blood, Cleansed, Ear, Foot, Guilt, Lobe, Offering, Oil, Palm, Priest, Remaining, Rest, Thumb, Tip, Toe
Dictionary of Bible Themes
Leviticus 14:17

     5192   thumbs

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:12-18

     5617   measures, liquid

Leviticus 14:13-31

     7444   sin offering

Leviticus 14:14-18

     7328   ceremonies

Leviticus 14:15-18

     4488   oil

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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