Leviticus 14:20
and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
and offer it on the altar,

The priest presented the burnt offering upon the altar at the entrance of the Tabernacle, where God had appointed sacrifice to be made. The restored worshiper came near only through the means God provided, acknowledging that cleansing and renewed fellowship with the holy God required sacrifice.

Lev 1:17 He shall tear it open by its wings, without dividing……
Exo 29:18 Then burn the entire ram on the altar; it is a burnt offering…
Lev 1:9 The entrails and legs must be washed with water,…

with the grain offering,

The grain offering accompanied the sacrifice as an expression of thankful devotion and dependence on God’s provision. Made from the produce of the land, it reminded the worshiper that strength, labor, and daily bread all came from the Lord. The offering points forward to Christ, the bread of life, who supplies what sinful people cannot provide for themselves.

Num 15:4-5 then the one presenting his offering to the LORD…
Num 15:6-7 With a ram you are to prepare a grain offering…
Num 28:9-10 On the Sabbath day, present two unblemished lambs…

to make atonement for him,

The offerings completed the cleansing rite for one healed from leprosy. Leprosy did not necessarily indicate personal sin, yet it rendered a person ceremonially unclean and unable to participate fully in Israel’s worshiping community. God provided atonement (Hebrew kaphar, meaning “to cover or to make reconciliation”) so that defilement would not remain between the worshiper and His presence. The sacrifices anticipated Jesus Christ, whose death accomplishes the final and sufficient atonement for sin.

Lev 5:10 And the priest must prepare the second bird…
Lev 5:6 and he must bring his guilt offering to the LORD…
Lev 5:18 He is to bring to the priest an unblemished ram…

and he will be clean.

The man was formally restored to the congregation and permitted again to draw near in worship. His cleansing displayed God’s mercy toward those cut off by uncleanness and exclusion. Christ grants a deeper cleansing, removing sin and bringing believers into fellowship with God and His people.

Lev 13:13 the priest shall examine him, and if the disease has…
Lev 13:17 The priest will reexamine him, and if the infection…
Num 19:19 The man who is ceremonially clean is to sprinkle…

Persons / Places / Events
1. The Priest
A mediator between God and the people, responsible for performing the sacrificial rituals to ensure the atonement and cleansing of individuals.

2. The Altar
A sacred place where offerings and sacrifices are made to God, symbolizing His presence and the means of atonement.

3. The Burnt Offering
A sacrificial offering completely consumed by fire, representing total dedication and surrender to God.

4. The Grain Offering
An offering of fine flour, oil, and frankincense, symbolizing thanksgiving and devotion to God.

5. Atonement and Cleansing
The process by which the priest makes the individual ceremonially clean, restoring their relationship with God and the community.
Teaching Points
The Role of the Priest
The priest acts as an intermediary, pointing to the ultimate High Priest, Jesus Christ, who intercedes for us.

Significance of Sacrifice
Sacrifices in the Old Testament foreshadow the ultimate sacrifice of Jesus, emphasizing the need for atonement and reconciliation with God.

Symbolism of Cleansing
The cleansing process signifies spiritual renewal and restoration, reminding us of the importance of purity in our walk with God.

Total Dedication to God
The burnt offering represents complete surrender to God, challenging us to live lives fully devoted to Him.

Gratitude and Devotion
The grain offering symbolizes thanksgiving, encouraging us to express gratitude and devotion in our daily lives.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:20 foreshadow the work of Jesus Christ as our High Priest?

2. In what ways can the concept of atonement in Leviticus 14:20 be applied to our understanding of Christ's sacrifice?

3. How does the symbolism of the burnt offering challenge us to live lives of total dedication to God today?

4. What practical steps can we take to express gratitude and devotion to God, similar to the grain offering?

5. How can the process of cleansing in Leviticus 14:20 inspire us to seek spiritual renewal and purity in our own lives?
Connections to Other Scriptures
Leviticus 1:3-4
Describes the burnt offering and its role in atonement, highlighting the importance of sacrifice in maintaining a relationship with God.

Hebrews 9:13-14
Connects the Old Testament sacrifices to the ultimate sacrifice of Christ, who provides eternal redemption and cleansing.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the total dedication symbolized by the burnt offering.
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
Final Rites of ReadmissionW. Clarkson Leviticus 14:10-20
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Altar, Ascend, Atonement, Burned, Burnt, Burnt-offering, Caused, Cereal, Clean, Grain, Meal, Meal-offering, Meat, Meat-offering, Oblation, Offer, Offering, Present, Priest, Sin, Thus
Dictionary of Bible Themes
Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:13-31

     7444   sin offering

Leviticus 14:18-22

     6616   atonement, in OT

Leviticus 14:19-32

     6648   expiation

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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