Leviticus 14:49
He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
To cleanse the house
The phrase "to cleanse the house" refers to the ritual purification process prescribed by God for a house afflicted with mold or mildew, which was considered unclean. In the Hebrew context, the word for "cleanse" is "טָהֵר" (taher), which means to purify or make ceremonially clean. This reflects the broader biblical theme of holiness and the separation from impurity, emphasizing God's desire for His people to live in purity and righteousness.

he is to take
This phrase indicates the action required by the priest, who acts as an intermediary between God and the people. The priest's role is crucial in the Old Testament as a mediator of God's laws and rituals. The Hebrew verb "לָקַח" (laqach) means to take or to bring, signifying the priest's active participation in the cleansing process, which underscores the importance of obedience to God's commands.

two birds
The use of "two birds" in the cleansing ritual is symbolic and significant. Birds, often sparrows or doves, were common in sacrificial rites due to their availability and symbolic representation of innocence and purity. The Hebrew word for bird, "צִפּוֹר" (tsippor), is used here, and the duality of the birds may represent the dual aspects of cleansing and atonement, pointing to the future ultimate sacrifice of Christ, who cleanses us from sin.

cedar wood
"Cedar wood" is mentioned frequently in the Bible, known for its durability and pleasant aroma. The Hebrew word "אֶרֶז" (erez) refers to the cedar tree, which was highly valued in ancient times. Cedar wood's inclusion in the ritual symbolizes strength and incorruptibility, qualities that are associated with God's eternal nature and the enduring purity He desires for His people.

scarlet yarn
The "scarlet yarn" is a vivid red thread used in various purification rites. The Hebrew term "שָׁנִי" (shani) refers to the color scarlet, which is often associated with sacrifice and atonement in the Bible. This color symbolizes the blood of sacrifices, foreshadowing the ultimate sacrifice of Jesus Christ, whose blood cleanses believers from sin.

and hyssop
"Hyssop" is a plant used in ancient purification rituals, known for its cleansing properties. The Hebrew word "אֵזוֹב" (ezov) refers to this plant, which was used to sprinkle blood or water in purification ceremonies. Hyssop's inclusion in the ritual highlights the theme of cleansing and purification, as seen in Psalm 51:7, where David prays, "Cleanse me with hyssop, and I will be clean." This points to the spiritual cleansing available through faith in Christ.

Persons / Places / Events
1. Priest
The priest is responsible for performing the purification rituals, acting as a mediator between God and the people.

2. House
Represents the dwelling place of the Israelites, which can become unclean and require purification.

3. Two Birds
Used in the purification ritual, symbolizing cleansing and atonement.

4. Cedar Wood
A durable and aromatic wood, symbolizing strength and purification.

5. Scarlet Yarn
Represents the color of blood, symbolizing sacrifice and cleansing.

6. Hyssop
A plant used for sprinkling in purification rites, symbolizing cleansing and purification.
Teaching Points
Symbolism of Cleansing
The elements used in the purification ritual (birds, cedar wood, scarlet yarn, hyssop) symbolize the comprehensive nature of God's cleansing. Just as these elements were used to purify a physical space, God desires to purify our hearts and lives.

Role of the Priest
The priest's role in the purification process highlights the need for a mediator. In the New Testament, Jesus is our High Priest, mediating on our behalf and providing ultimate purification through His sacrifice.

Importance of Obedience
The detailed instructions for purification underscore the importance of obedience to God's commands. In our lives, we are called to follow God's instructions for living a holy life.

Spiritual Cleansing
Just as the house required physical cleansing, we require spiritual cleansing from sin. This is achieved through repentance and faith in Jesus Christ.

Community and Holiness
The purification of a house reflects the communal aspect of holiness. Our personal and communal spaces should reflect God's holiness and purity.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:49 foreshadow the role of Jesus as our High Priest?

2. What do the elements used in the purification ritual (birds, cedar wood, scarlet yarn, hyssop) teach us about the nature of God's cleansing?

3. How can we apply the principle of obedience seen in the purification rituals to our daily walk with God?

4. In what ways does the concept of spiritual cleansing in Leviticus 14:49 relate to the New Testament teachings on repentance and forgiveness?

5. How can we ensure that our personal and communal spaces reflect the holiness and purity that God desires?
Connections to Other Scriptures
Leviticus 14:4-7
Provides context for the use of birds, cedar wood, scarlet yarn, and hyssop in purification rituals, emphasizing the process of cleansing from leprosy.

Psalm 51:7
David's plea for purification with hyssop, connecting the physical act of cleansing with spiritual purification.

Hebrews 9:19-22
Discusses the use of blood and hyssop in the Old Testament purification rituals, pointing to the ultimate cleansing through Christ's sacrifice.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
Cleansing the Corrupt HouseW. Clarkson Leviticus 14:33-53
Leprosy in a HouseJ.A. Macdonald Leviticus 14:33-57
House LeprosyJ. A. Seiss, D. D.Leviticus 14:34-57
Leprosy of House and GarmentsH. Macmillan, D. D.Leviticus 14:34-57
The Plague in the HouseJ. Reid Howatt.Leviticus 14:34-57
The Way to Remove the PlagueJ. Cumming, D. D.Leviticus 14:34-57
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Birds, Cedar, Cedarwood, Cedar-wood, Clean, Cleanse, Cleansing, Defilement, Hyssop, Order, Purge, Red, Scarlet, String, Stuff, Thread, Wood, Yarn
Dictionary of Bible Themes
Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:33-53

     5340   house

Leviticus 14:34-57

     4839   mildew

Leviticus 14:48-53

     4424   cedar

Leviticus 14:49-53

     4612   birds
     4808   crimson
     6648   expiation

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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