Leviticus 14:5
Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
Then the priest shall command
The role of the priest in ancient Israel was not only to perform religious rituals but also to act as a mediator between God and the people. The Hebrew word for "priest" is "kohen," which signifies someone who is set apart for sacred duties. In this context, the priest's command underscores the authority given to him by God to oversee the purification process. This reflects the broader biblical theme of divine order and the importance of obedience to God's appointed leaders.

that one of the birds
The use of birds in this purification ritual is significant. Birds, often seen as creatures of the air, symbolize freedom and transcendence. In the Hebrew context, the specific birds used were typically clean birds, such as sparrows or doves, which were accessible and affordable for the people. This choice highlights God's provision and inclusivity, ensuring that even the poorest could participate in the purification rites.

be slaughtered
The act of slaughtering the bird is a sobering reminder of the cost of sin and impurity. The Hebrew word "shachat" implies a deliberate and sacrificial act. This foreshadows the ultimate sacrifice of Christ, who was "slaughtered" for the sins of humanity. It serves as a poignant reminder of the seriousness of sin and the necessity of atonement.

over fresh water
Fresh water, or "living water" in Hebrew, symbolizes purity and life. Water is a recurring symbol in Scripture, representing cleansing and renewal. In this ritual, the fresh water signifies the cleansing power of God, who alone can purify and restore. This imagery is echoed in the New Testament, where Jesus offers "living water" to those who believe in Him (John 4:10).

in a clay pot
The use of a clay pot is rich in symbolism. Clay, being a natural and humble material, represents humanity's frailty and dependence on God. The pot, once used for the ritual, would be broken, signifying the breaking of the old life and the beginning of a new, purified existence. This imagery is consistent with the biblical theme of transformation and renewal, as seen in passages like 2 Corinthians 4:7, where believers are described as "jars of clay" containing the treasure of the gospel.

Persons / Places / Events
1. Priest
The priest plays a crucial role in the purification process, acting as a mediator between God and the people. In this context, the priest is responsible for carrying out the ritual for cleansing a person healed of a skin disease.

2. Birds
Two birds are used in the purification ritual. One is sacrificed, and the other is set free, symbolizing cleansing and restoration.

3. Fresh Water
The use of fresh water signifies purity and life. It is essential in the ritual, representing the cleansing power of God.

4. Clay Pot
The clay pot is a humble vessel, symbolizing humanity's frailty and the need for divine intervention in the purification process.

5. Slaughtering
The act of slaughtering one bird over fresh water is a sacrificial act, pointing to the need for atonement and purification.
Teaching Points
The Role of the Priest
The priest's involvement highlights the importance of spiritual leadership and guidance in the process of purification and restoration.

Symbolism of Sacrifice
The sacrificial bird represents the cost of purification and the necessity of atonement for sin, pointing to the ultimate sacrifice of Jesus Christ.

Significance of Water
Fresh water symbolizes life and purity, reminding believers of the cleansing power of God's Word and the Holy Spirit.

Human Frailty and Divine Intervention
The use of a clay pot underscores human weakness and the need for God's intervention in the process of sanctification.

Freedom Through Cleansing
The release of the living bird signifies the freedom and new life that comes from being cleansed by God, encouraging believers to live in the freedom of Christ.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:5 reflect the role of spiritual leaders in the church today?

2. In what ways does the sacrificial system in Leviticus point to the ultimate sacrifice of Jesus Christ?

3. How can the symbolism of fresh water in this passage be applied to our understanding of spiritual cleansing and renewal?

4. What does the use of a clay pot in the ritual teach us about our own human frailty and dependence on God?

5. How can the concept of freedom through cleansing, as illustrated by the release of the living bird, be applied to our daily walk with Christ?
Connections to Other Scriptures
Leviticus 14:6-7
These verses continue the ritual, where the living bird is dipped in the blood of the slaughtered bird and released, symbolizing the complete cleansing and freedom from impurity.

Hebrews 9:13-14
This passage in the New Testament draws a parallel between the Old Testament purification rituals and the ultimate cleansing through the blood of Christ, emphasizing the superiority of Christ's sacrifice.

Psalm 51:7
David's plea for cleansing with hyssop reflects the desire for spiritual purification, similar to the physical cleansing rituals in Leviticus.
The Cleansing of the Leper - Ceremonies Outside the CampJ.A. Macdonald Leviticus 14:1-9
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
Admission (Or Readmission)W. Clarkson Leviticus 14:4-9
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Bird, Birds, Clay, Command, Commanded, Death, Earthen, Earthenware, Flowing, Fresh, Kill, Killed, Order, Orders, Pot, Priest, Running, Slaughtered, Slay, Vessel
Dictionary of Bible Themes
Leviticus 14:5

     4315   clay
     5226   basin
     5445   potters and pottery

Leviticus 14:1-7

     4424   cedar

Leviticus 14:1-9

     5390   leprosy

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:2-7

     7422   ritual

Leviticus 14:3-6

     4808   crimson

Leviticus 14:3-7

     4612   birds

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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