Leviticus 14:53
Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.
Finally, he is to release the live bird into the open fields outside the city.
This phrase concludes the purification ritual for a house afflicted with mildew, as described in Leviticus 14. The release of the live bird symbolizes the removal of impurity and sin, akin to the scapegoat ritual on the Day of Atonement (Leviticus 16:10). The open fields represent freedom and the complete separation of the impurity from the community. This act signifies the restoration of the house to a state of purity, reflecting God's desire for holiness among His people. The use of birds in this ritual parallels the earlier cleansing of a person with a skin disease (Leviticus 14:4-7), emphasizing the consistency of God's laws in dealing with impurity.

In this way he will make atonement for the house,
Atonement here involves a ritualistic cleansing, signifying the removal of defilement and the restoration of the house to a state of holiness. The concept of atonement is central to the sacrificial system, pointing to the need for reconciliation between God and His people. This ritual underscores the seriousness of sin and impurity, even in inanimate objects like houses, and the necessity of divine intervention for cleansing. The priest acts as a mediator, foreshadowing the ultimate mediation of Jesus Christ, who provides atonement for humanity's sins (Hebrews 9:11-14).

and it will be clean.
The declaration of cleanliness signifies the completion of the purification process. In the cultural and historical context of ancient Israel, cleanliness was not merely physical but also spiritual, allowing the people to maintain a covenant relationship with God. This ritual reflects the broader biblical theme of God's holiness and the requirement for His people to be holy (Leviticus 11:44-45). The cleansing of the house serves as a metaphor for the cleansing of the heart, pointing to the New Testament teaching that believers are temples of the Holy Spirit (1 Corinthians 6:19).

Persons / Places / Events
1. Priest
The priest is the central figure in the purification process, responsible for performing the rituals and declaring the house clean.

2. Live Bird
Represents the element of life and freedom, symbolizing the removal of impurity and the restoration of purity.

3. Open Field
The place where the live bird is released, symbolizing the removal of impurity from the community.

4. House
Represents the dwelling place of individuals, which can become unclean and in need of purification.

5. City
The community context in which the purification takes place, emphasizing the communal aspect of purity and holiness.
Teaching Points
Symbolism of Purification
The release of the live bird symbolizes the complete removal of impurity, reminding us of the thoroughness of God's cleansing power.

Role of the Priest
The priest's role in the purification process points to the mediating work of Christ, our High Priest, who intercedes for us.

Community and Holiness
The purification of the house within the city underscores the importance of communal holiness and the impact of individual impurity on the community.

Spiritual Cleansing
Just as the house needed physical cleansing, we need spiritual cleansing from sin, which is available through Christ.

Freedom in Christ
The release of the bird into the open field symbolizes the freedom we have in Christ, free from the bondage of sin and impurity.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:53 foreshadow the work of Christ as our High Priest?

2. In what ways does the release of the live bird into the open field symbolize the removal of sin and impurity in our lives today?

3. How can we apply the concept of communal holiness in our church or community settings?

4. What are some practical steps we can take to seek spiritual cleansing and renewal in our daily lives?

5. How do the purification rituals in Leviticus 14 point us to the greater purification available through Jesus Christ, as described in the New Testament?
Connections to Other Scriptures
Leviticus 16
The Day of Atonement rituals, including the scapegoat, parallel the release of the live bird, symbolizing the removal of sin and impurity from the community.

Hebrews 9
Discusses the limitations of the Old Testament purification rituals and points to Christ as the ultimate purifier.

Psalm 51
David's plea for cleansing and purification, highlighting the need for inner purity and the role of God in cleansing.

1 John 1:9
Emphasizes confession and God's faithfulness in cleansing us from all unrighteousness, connecting to the theme of purification.

Mark 1:40-45
Jesus' healing of a leper, demonstrating His authority to cleanse and purify, fulfilling the law's requirements.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
Cleansing the Corrupt HouseW. Clarkson Leviticus 14:33-53
Leprosy in a HouseJ.A. Macdonald Leviticus 14:33-57
House LeprosyJ. A. Seiss, D. D.Leviticus 14:34-57
Leprosy of House and GarmentsH. Macmillan, D. D.Leviticus 14:34-57
The Plague in the HouseJ. Reid Howatt.Leviticus 14:34-57
The Way to Remove the PlagueJ. Cumming, D. D.Leviticus 14:34-57
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Atonement, Bird, Clean, Face, Field, Fields, Free, Got, However, Loose, Open, Outside, Sin, Town
Dictionary of Bible Themes
Leviticus 14:53

     6616   atonement, in OT

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:33-53

     5340   house

Leviticus 14:34-57

     4839   mildew

Leviticus 14:48-53

     4424   cedar

Leviticus 14:49-53

     4612   birds

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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