Leviticus 16:2
And the LORD said to Moses: "Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat.
And the LORD said to Moses:

After the death of Aaron’s sons Nadab and Abihu, the LORD gave Moses further instruction concerning approach to His presence. God Himself established the terms of worship, and Moses received the command as Israel’s appointed mediator and lawgiver.

Exo 25:1 Then the LORD said to Moses,
Exo 24:12 Then the LORD said to Moses, “Come up to Me on the mountain…
Num 7:89 When Moses entered the Tent of Meeting to speak with…

“Tell your brother Aaron

Aaron bore the singular responsibility of serving as Israel’s high priest. His access to the sanctuary was not based on personal status but on God’s calling, sacrifice, and cleansing. His ministry anticipated the greater priesthood of Jesus Christ, who brings His people before God through His own perfect sacrifice.

Exo 28:1 “Next, have your brother Aaron brought to you…
Exo 4:14 When he sees you, he will be glad in his heart.…
Exo 7:2 You are to speak all that I command you,…

not to enter freely into the Most Holy Place

The Most Holy Place was the innermost chamber of the tabernacle, reserved for the manifest presence of God. Aaron could not enter according to personal desire or routine; he entered only at God’s appointed time and in God’s appointed way on the Day of Atonement. Restricted access revealed the reality that sinful people cannot casually approach the holy God.

Heb 9:7 But only the high priest entered the second room,…
Heb 9:25 Nor did He enter heaven to offer Himself again and again,…
Heb 10:19-20 Therefore, brothers, since we have confidence to enter…

behind the veil in front of the mercy seat on the ark,

The veil marked the boundary between the Holy Place and the Most Holy Place. Within it stood the ark of the covenant, containing the testimony of God’s covenant, and above it was the mercy seat, where atoning blood was presented. The sacrificial system taught Israel that mercy before God rests upon atonement. When Christ died, the temple veil was torn, declaring that He had opened access to God for all who come through Him.

Exo 26:33-34 And hang the veil from the clasps and place…
Exo 25:17-21 And you are to construct a mercy seat of pure gold,…
Heb 9:3-5 Behind the second curtain was a room called the Most Holy…

or else he will die,

Unauthorized entrance into God’s presence brought death because the LORD is utterly holy. Nadab and Abihu had already demonstrated the danger of disregarding God’s instructions in worship. The warning impressed upon Aaron and Israel that reconciliation with God requires the provision God Himself has made. Through Christ’s completed sacrifice, believers may now draw near with confidence, reverence, and faith.

Num 4:15 When Aaron and his sons have finished covering…
Num 18:7 But only you and your sons shall attend to your priesthood…
1Sa 6:19 But God struck down some of the people of Beth-shemesh.…

because I appear in the cloud above the mercy seat.

The cloud signified the visible manifestation of the LORD’s glory above the ark. God was truly present among His covenant people, yet His glory remained veiled because of human sin. The dwelling of God in the tabernacle pointed forward to Jesus Christ, who came to dwell among humanity and reveals the glory of the Father.

Exo 25:22 And I will meet with you there above the mercy seat,…
Exo 40:34-35 Then the cloud covered the Tent of Meeting,…
1Ki 8:10-11 And when the priests came out of the Holy Place,…

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is holy and sets the terms for how He is to be approached.

2. Moses
The prophet and leader of Israel, through whom God communicates His laws and instructions.

3. Aaron
The brother of Moses and the first high priest of Israel, responsible for performing the sacred duties in the tabernacle.

4. The Most Holy Place (Holy of Holies)
The innermost part of the tabernacle, where the presence of God dwells above the mercy seat.

5. The Mercy Seat
The cover of the Ark of the Covenant, symbolizing God's throne and His presence among His people.
Teaching Points
Reverence for God's Holiness
God's instructions to Aaron underscore the importance of approaching Him with reverence and respect. We must recognize the holiness of God and approach Him with humility and awe.

The Role of the Mediator
Aaron's role as high priest foreshadows the ultimate mediation of Christ. Just as Aaron could not enter the Most Holy Place at will, we need a mediator—Jesus Christ—who grants us access to God.

The Seriousness of Sin
The warning of death for unauthorized entry into the Most Holy Place highlights the seriousness of sin and the need for atonement. It reminds us of the gravity of sin and the necessity of Christ's sacrifice.

God's Prescribed Way
God provides specific instructions for worship and access to His presence. This teaches us the importance of following God's prescribed ways rather than our own preferences.

The Presence of God
The cloud above the mercy seat signifies God's presence. As believers, we are called to seek and cherish God's presence in our lives, understanding that it is both a privilege and a responsibility.
Bible Study Questions
1. How does the instruction in Leviticus 16:2 reflect the holiness of God, and how should this influence our approach to worship today?

2. In what ways does Aaron's role as high priest point to the work of Jesus Christ as our High Priest, as described in the book of Hebrews?

3. What can we learn from the consequences of unauthorized entry into the Most Holy Place about the seriousness of sin and the need for atonement?

4. How does understanding God's prescribed way of worship in the Old Testament help us appreciate the access we have to God through Jesus?

5. Reflect on the significance of God's presence above the mercy seat. How can we cultivate an awareness of God's presence in our daily lives?
Connections to Other Scriptures
Exodus 25
Describes the construction of the Ark of the Covenant and the mercy seat, emphasizing the holiness and sacredness of God's presence.

Hebrews 9
Discusses the limitations of the Old Covenant and the role of the high priest, pointing to Christ as the ultimate High Priest who enters the heavenly Most Holy Place.

Numbers 18
Outlines the duties and responsibilities of the priests and Levites, highlighting the seriousness of approaching God's presence.
The Peril of PrivilegeW. Clarkson Leviticus 16:1, 2
The High Priest on the Day of AtonementJ.A. Macdonald Leviticus 16:1-4
The Climax of Sacrificial Worship: the Day of AtonementR.M. Edgar Leviticus 16:1-34
The Great Day of AtonementR.A. Redford Leviticus 16:1-34
Jehovah Appearing in a CloudJ. Irons.Leviticus 16:2-3
The Concealing CloudJ. Cameron.Leviticus 16:2-3
Type and Antitype - the PriestW. Clarkson Leviticus 16:2-17
People
Aaron, Israelites, Moses
Places
Teman
Topics
Aaron, Appear, Ark, Ark-cover, Atonement, Behind, Brother, Chooses, Cloud, Cover, Curtain, Death, Die, Dieth, Enter, Fear, Front, Holy, Inside, Lest, Mercy, Mercy-seat, Overtake, Sanctuary, Seat, Speak, Vail, Veil, Whenever, Within, Yea
Dictionary of Bible Themes
Leviticus 16:2

     1403   God, revelation
     1454   theophany
     4805   clouds
     6606   access to God
     7306   ark of the covenant
     7308   Atonement, Day of
     7344   curtain
     7396   Most Holy Place

Leviticus 16:1-4

     7377   high priest, OT

Leviticus 16:1-22

     7316   blood, OT sacrifices

Leviticus 16:1-33

     6616   atonement, in OT

Leviticus 16:1-34

     1680   types
     7422   ritual

Leviticus 16:2-34

     5378   law, OT

Library
August 9. "He Shall Lay Both his Hands Upon the Head of the Live Goat, and Confess Over Him all the Iniquities of the Children of Israel; Transgressions and Sins" (Lev. xvi. 21).
"He shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel; transgressions and sins" (Lev. xvi. 21). As any evil comes up, and the consciousness of any unholy thing touches our inner senses, it is our privilege at once to hand it over to the Holy Ghost and to lay it upon Jesus, as something already crucified with Him, and as of old, in the case of the sin offering, it will be carried without the camp and burned to ashes. There may
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Day of Atonement
'And the Lord spake unto Moses after the death of the two sons of Aaron when they offered before the Lord, and died; 2. And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy-seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat. 3. Thus shall Aaron come into the holy place; with a young bullock for a sin offering, and a ram for a burnt offering. 4. He shall put on the
Alexander Maclaren—Expositions of Holy Scripture

The Day of Atonement
Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Fact of the Redeemer's Return was Foreshadowed in the Ritual on the Annual Day of Israel's Atonement.
The order of events on the Day of Atonement are described in Leviticus 16, a chapter which is exceedingly rich in its typical signification. The Day of Atonement had to do with the putting away of Israel's sins, therefore, its dispensational application refers mainly to Israel though, as we shall see, the Church was also typically represented. We shall not now attempt anything more than a bare outline of the happenings of that most memorable day on Israel's sacred calendar. The order of its ritual
Arthur W. Pink—The Redeemer's Return

The Great High-Priest.
"Having then a great High-priest, Who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we have not a high-priest that cannot be touched with the feeling of our infirmities; but One that hath been in all points tempted like as we are, yet without sin. Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need. For every high-priest, being taken from among men, is appointed for
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fifth Sunday in Lent
Text: Hebrews 9, 11-15. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
Martin Luther—Epistle Sermons, Vol. II

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Sundry Exhortations.
HEBREWS xiii. Let love of the brethren continue. Forget not to shew love unto strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body. Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge. Be ye free from the love of money; content with such things as ye have: for Himself hath said, I will in no wise fail thee,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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