Leviticus 17:11
For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement for the soul.
For the life of the flesh is in the blood
This phrase emphasizes the fundamental belief that blood is the essence of life. In ancient Hebrew culture, blood was seen as the life force of a being, a concept that is echoed in Genesis 9:4, where God commands Noah not to consume blood because it represents life. This understanding underscores the sacredness of blood in sacrificial practices, as it symbolizes the life that is offered to God.

and I have given it to you to make atonement for your souls upon the altar
Here, God declares that He has provided blood as a means for atonement, highlighting His sovereignty and grace. The altar, central to Israelite worship, was the place where sacrifices were made to reconcile humanity with God. This practice foreshadows the ultimate atonement through Jesus Christ, whose sacrifice on the cross fulfills the need for blood atonement once and for all, as seen in Hebrews 9:12-14.

for it is the blood that makes atonement for the soul
This statement reinforces the necessity of blood for atonement, a principle that permeates the sacrificial system of the Old Testament. The Hebrew word for atonement, "kaphar," means to cover or to reconcile, indicating that blood serves as a covering for sin. This concept is prophetically linked to the New Testament, where Christ's blood is described as the means of eternal redemption (Ephesians 1:7). The sacrificial system, with its emphasis on blood, serves as a type of Christ, pointing to His ultimate sacrifice for the sins of humanity.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites, who received the laws from God, including the instructions in Leviticus.

2. Israelites
The chosen people of God, to whom the laws in Leviticus were given as part of their covenant relationship with Him.

3. The Tabernacle
The portable dwelling place for the divine presence, where sacrifices were made, including those involving blood for atonement.

4. Priests
The descendants of Aaron, responsible for performing the sacrifices and rituals as outlined in Leviticus.

5. Sacrificial System
The divinely instituted method for atonement and worship, central to the religious life of Israel.
Teaching Points
The Sanctity of Life
The verse underscores the sacredness of life, as represented by blood. In our lives, we should honor and respect the life God has given us and others.

Atonement and Reconciliation
Blood is central to atonement, symbolizing the seriousness of sin and the need for reconciliation with God. Reflect on the gravity of sin and the grace offered through Christ's sacrifice.

The Fulfillment in Christ
The sacrificial system points to Jesus, whose blood was shed for the ultimate atonement. Embrace the completeness of His sacrifice and live in the freedom it provides.

Obedience to God's Commands
The Israelites were called to follow God's laws regarding sacrifices. Similarly, we are called to live in obedience to God's Word, understanding its purpose and significance.

The Role of Faith
Just as the Israelites had to trust in the sacrificial system for atonement, we are called to have faith in Christ's sacrifice for our salvation.
Bible Study Questions
1. How does the concept of life being in the blood influence your understanding of the value God places on life?

2. In what ways does the sacrificial system in Leviticus point to the sacrifice of Jesus Christ in the New Testament?

3. How can we apply the principle of atonement in our daily lives, particularly in our relationships with others?

4. What does it mean to live in obedience to God's commands today, and how can we ensure our actions align with His will?

5. How does understanding the role of faith in the Old Testament sacrificial system enhance your faith in Christ's atoning work?
Connections to Other Scriptures
Genesis 9:4
This verse establishes the sanctity of blood, prohibiting the consumption of blood because it represents life.

Hebrews 9:22
This New Testament verse echoes the principle that without the shedding of blood, there is no forgiveness, connecting the Old Testament sacrificial system to the ultimate sacrifice of Christ.

John 6:53-56
Jesus speaks of His blood as true drink, symbolizing the new covenant and eternal life through His sacrifice.

Romans 3:25
Paul discusses Jesus as the propitiation by His blood, received by faith, highlighting the fulfillment of the atonement principle in Christ.
The Sanctity of the Atoning BloodS.R. Aldridge Leviticus 17:11
Grace Before MeatR.M. Edgar Leviticus 17:1-16
Statutes Concerning BloodJ.A. Macdonald Leviticus 17:1-16
Dedication of Food to GodS. H. Kellogg. D. D.Leviticus 17:2-16
Laws for Holy LivingJ. A. Seiss, D. D.Leviticus 17:2-16
Restrictions Respecting the Use of BloodS. H. Kellogg, D. D.Leviticus 17:2-16
The Grand Principle of Right ActionS. H. Kellogg, D. D.Leviticus 17:2-16
The Scriptural Doctrine of BloodG. D. Boardman, D. D.Leviticus 17:2-16
Various Regulations in Chaps, 17.-22J. M. Gibson, D. D.Leviticus 17:2-16
Atoning DeathW. Clarkson Leviticus 17:10-16
The Natural Basis of AtonementR.A. Redford Leviticus 17:10-16
People
Aaron, Israelites, Moses
Places
Teman
Topics
Altar, Atonement, Blood, Flesh, Free, Makes, Maketh, One's, Reason, Sin, Soul, Souls, Yourselves
Dictionary of Bible Themes
Leviticus 17:11

     4017   life, animal and plant
     5025   killing
     5103   Moses, significance
     6027   sin, remedy for
     6616   atonement, in OT
     6648   expiation
     7328   ceremonies

Leviticus 17:10-14

     7315   blood, basis of life

Leviticus 17:11-12

     7422   ritual

Library
Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Justification.
Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may
Charles Grandison Finney—Systematic Theology

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 17:11 NIV
Leviticus 17:11 NLT
Leviticus 17:11 ESV
Leviticus 17:11 NASB
Leviticus 17:11 KJV

Leviticus 17:11 Commentaries

Bible Hub
Leviticus 17:10
Top of Page
Top of Page