Leviticus 17:12
Therefore I say to the Israelites, 'None of you may eat blood, nor may any foreigner living among you eat blood.'
Therefore I say to the Israelites,

God gives Israel a binding command grounded in the sacred purpose of blood in the sacrificial system. As His covenant people, they were to live under His standards of holiness.

Num 15:2 Speak to the Israelites and tell them: …
Lev 7:23 “Speak to the Israelites and say, ‘You are not to eat…
Deu 5:1 Then Moses summoned all Israel and said to them:…

‘None of you may eat blood,

Blood represented life and had been appointed by God for atonement upon the altar. It was not ordinary food but belonged to God’s provision for dealing with sin.

Deu 12:23-25 Only be sure not to eat the blood, because the blood…
Lev 7:26-27 You must not eat the blood of any bird or animal…
Gen 9:4 But you must not eat meat with its lifeblood still in it.

nor may any foreigner living among you eat blood.’

Resident foreigners who lived among Israel were also required to observe this command. Their inclusion preserved the purity of Israel’s worship and recognized God’s authority over all who lived within the covenant community.

Exo 12:49 The same law shall apply to both the native…
Num 15:15-16 The assembly is to have the same statute both for you…
Act 15:20 Instead, we should write and tell them to abstain…

Persons / Places / Events
1. Israelites
The descendants of Jacob, also known as the children of Israel, who are the primary audience of the Levitical laws.

2. Foreigners
Non-Israelites residing among the Israelites, who are also subject to certain laws, including the prohibition against consuming blood.

3. Moses
The prophet and leader through whom God delivered the laws to the Israelites.

4. The Tabernacle
The central place of worship for the Israelites where sacrifices were made, emphasizing the sacredness of blood.

5. The Wilderness
The setting where the Israelites received the Levitical laws during their journey from Egypt to the Promised Land.
Teaching Points
The Sanctity of Blood
Blood is considered sacred because it represents life. In the Hebrew context, the word for blood, (dam), is closely associated with life itself. This underscores the importance of respecting God's creation and the life He gives.

Obedience to God's Commands
The command not to consume blood is a test of obedience and reverence for God's laws. It reminds believers of the importance of adhering to God's instructions, even when they may not fully understand the reasons behind them.

Inclusivity of God's Laws
The inclusion of foreigners in this command highlights the universality of God's moral laws. It serves as a reminder that God's principles are applicable to all people, regardless of their background.

Symbolism of Blood in Atonement
Blood is central to the concept of atonement in the Bible. This prohibition points forward to the ultimate sacrifice of Jesus Christ, whose blood was shed for the forgiveness of sins, emphasizing the gravity and sacredness of His sacrifice.

Respect for Life
By prohibiting the consumption of blood, God instills a respect for life in His people. This principle can be applied today in how we treat others and value life in all its forms.
Bible Study Questions
1. Why do you think God placed such a strong emphasis on the prohibition of consuming blood in Leviticus 17:12?

2. How does the prohibition against eating blood in Leviticus connect to the New Testament teachings found in Acts 15:20?

3. In what ways can the principle of respecting the sanctity of blood be applied to our daily lives today?

4. How does understanding the original Hebrew word for blood, (dam), enhance our comprehension of its significance in the Bible?

5. What does the inclusion of foreigners in this command teach us about God's view of inclusivity and the application of His laws?
Connections to Other Scriptures
Genesis 9:4
This verse establishes the initial prohibition against consuming blood, given to Noah after the flood, indicating the universal nature of this command.

Acts 15:20
The early church reaffirms the prohibition against consuming blood, showing its continued relevance for Christians.

Hebrews 9:22
Highlights the significance of blood in the context of atonement, underscoring its sacredness and why it should not be consumed.
Grace Before MeatR.M. Edgar Leviticus 17:1-16
Statutes Concerning BloodJ.A. Macdonald Leviticus 17:1-16
Dedication of Food to GodS. H. Kellogg. D. D.Leviticus 17:2-16
Laws for Holy LivingJ. A. Seiss, D. D.Leviticus 17:2-16
Restrictions Respecting the Use of BloodS. H. Kellogg, D. D.Leviticus 17:2-16
The Grand Principle of Right ActionS. H. Kellogg, D. D.Leviticus 17:2-16
The Scriptural Doctrine of BloodG. D. Boardman, D. D.Leviticus 17:2-16
Various Regulations in Chaps, 17.-22J. M. Gibson, D. D.Leviticus 17:2-16
Atoning DeathW. Clarkson Leviticus 17:10-16
The Natural Basis of AtonementR.A. Redford Leviticus 17:10-16
People
Aaron, Israelites, Moses
Places
Teman
Topics
Alien, Blood, Eat, Foreigner, Midst, None, Reason, Sojourner, Sojourneth, Sojourning, Sojourns, Sons, Soul, Stranger
Dictionary of Bible Themes
Leviticus 17:10-14

     7315   blood, basis of life

Leviticus 17:11-12

     7422   ritual

Leviticus 17:12-13

     7530   foreigners

Library
Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Justification.
Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may
Charles Grandison Finney—Systematic Theology

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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