Leviticus 18:23
You must not lie carnally with any animal, thus defiling yourself with it; a woman must not stand before an animal to mate with it; that is a perversion.
You must not lie carnally with any animal,

God’s creation order distinguishes humanity from the animals placed under human stewardship. Sexual union belongs within marriage between a man and a woman; intercourse with an animal rejects that order and profanes human dignity.

Lev 20:15 If a man lies carnally with an animal…
Exo 22:19 Whoever lies with an animal must surely be put to death.
Deu 27:21 Cursed is he who lies with any animal.…

thus defiling yourself with it;

Such conduct brought moral and ceremonial defilement upon the offender. It violated the holiness required of Israel and corrupted the person’s standing within the covenant community.

Psa 106:39 They defiled themselves by their actions…
Rom 1:24 Therefore God gave them over to impurity…
1Co 6:18 Flee from sexual immorality. Every other sin…

a woman must not stand before an animal to mate with it;

The command expressly includes women as well as men, leaving no exception based on gender. Israel was not to adopt practices associated with the surrounding pagan peoples or permit conduct that dishonored God’s design for sexuality.

Lev 20:16 If a woman approaches any animal to mate with it,…
Rom 1:26-27 For this reason God gave them over to dishonorable passions.…

that is a perversion.

The act is condemned as a gross distortion of what God established in creation. Its prohibition guarded the holiness, moral order, and distinct identity of Israel.

Jud 1:7 In like manner, Sodom and Gomorrah and the cities…
2Pe 2:10 Such punishment is specially reserved for those who indulge…
1Ti 1:10 for the sexually immoral, for homosexuals, for slave traders…

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The primary audience of the Levitical laws, called to be a holy nation set apart for God.

3. Canaan
The land where the Israelites were headed, which was inhabited by people practicing abominable customs, including those prohibited in Leviticus 18.

4. God
The divine lawgiver who establishes moral and ceremonial laws for His people.

5. Animals
Creatures that are explicitly mentioned in this verse as being involved in prohibited acts.
Teaching Points
Understanding Holiness
God calls His people to be holy, distinct from the surrounding nations. This includes adhering to His standards for sexual conduct.

Respect for God's Creation Order
Recognizing the boundaries God has set between humans and animals is crucial for maintaining the order He established at creation.

Guarding Against Cultural Influence
The Israelites were warned not to adopt the practices of the Canaanites. Similarly, Christians today must be vigilant against cultural norms that contradict biblical teachings.

The Seriousness of Sexual Sin
Sexual immorality, including bestiality, is a serious offense against God. It defiles the individual and disrupts the sanctity of God's design for human relationships.

Repentance and Restoration
While the law highlights sin, the New Testament offers hope through repentance and the redemptive work of Christ, who restores us to right relationship with God.
Bible Study Questions
1. How does understanding the cultural context of the Canaanites help us grasp the importance of this command in Leviticus 18:23?

2. In what ways can Christians today ensure they are not influenced by cultural practices that contradict biblical teachings on sexuality?

3. How does the creation account in Genesis inform our understanding of the boundaries between humans and animals?

4. What steps can believers take to flee from sexual immorality, as instructed in 1 Corinthians 6:18-20?

5. How can the church support individuals struggling with sexual sin, offering both accountability and grace?
Connections to Other Scriptures
Genesis 1:26-28
Highlights the creation of humans in God's image and their dominion over animals, establishing a clear distinction between humans and animals.

Romans 1:24-27
Discusses the consequences of abandoning God's natural order, leading to various forms of sexual immorality.

Deuteronomy 27:21
Reiterates the prohibition against bestiality, emphasizing its seriousness.

1 Corinthians 6:18-20
Encourages believers to flee from sexual immorality, reminding them that their bodies are temples of the Holy Spirit.
Abominable DoingsJ.A. Macdonal Leviticus 18:1-30
The True Morality is Based Upon the True ReligionR.A. Redford Leviticus 18:1-30
UnworldlinessR.M. Edgar Leviticus 18:1-30
Impurity - its Extent and SourceW. Clarkson Leviticus 18:6-23
ConsanguinityA. Willet, D. D.Leviticus 18:6-30
Moral ObservationsA. Willet, D. D.Leviticus 18:6-30
Need for Marriage LawsH. Cowles, D. D.Leviticus 18:6-30
Of Unlawful MarriagesG. Bush.Leviticus 18:6-30
On Marriage with a Deceased Wife's SisterM. M. Kalisch, Ph. D.Leviticus 18:6-30
The Wilderness a Suitable Place for the Giving of These LawsBp. Kidder.Leviticus 18:6-30
People
Israelites, Molech, Moses
Places
Canaan, Egypt, Teman
Topics
Act, Animal, Beast, Confusion, Copulation, Defile, Defiled, Herself, Intercourse, Lie, Making, Mate, Perversion, Present, Relations, Sex, Sexual, Stand, Thereto, Therewith, Thyself, Unclean, Uncleanness, Unnatural
Dictionary of Bible Themes
Leviticus 18:1-24

     8273   holiness, ethical aspects

Leviticus 18:6-23

     6206   offence

Leviticus 18:6-30

     7525   exclusiveness

Leviticus 18:22-23

     8241   ethics, basis of

Leviticus 18:22-25

     6237   sexual sin, nature of

Leviticus 18:23-30

     7348   defilement

Library
General Character of Christians.
"And they that are Christ's have crucified the Flesh, with the Affections and Lusts." St. Paul is supposed to have been the first herald of gospel grace to the Galatians; and they appear to have rejoiced at the glad tidings, and to have received the bearer with much respect. But after his departure, certain judaizing teachers went among them, and labored but too successfully, to alienate their affections from him, and turn them form the simplicity of the gospel. The malice and errors of those deceitful
Andrew Lee et al—Sermons on Various Important Subjects

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The Doctrine of Arbitrary Scriptural Accommodation Considered.
"But the Righteousness which is of Faith speaketh on this wise,--Say not in thine heart, Who shall ascend into Heaven?' (that is, to bring Christ down from above:) or, Who shall descend into the deep?' (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth; and in thine heart:' that is, the word of Faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from
John William Burgon—Inspiration and Interpretation

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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