Leviticus 18:22
You must not lie with a man as with a woman; that is an abomination.
You must not lie
The phrase "You must not lie" is a direct command, emphasizing the prohibition nature of the instruction. In Hebrew, the word used here is "תִּשְׁכַּב" (tishkav), which is derived from the root "שָׁכַב" (shakav), meaning to lie down or to rest. This term is often used in the context of sexual relations, indicating a physical act. The command is clear and unambiguous, reflecting the seriousness with which the Israelites were to regard this prohibition. The use of the imperative form underscores the non-negotiable nature of this command within the covenant community.

with a man
The Hebrew word for "man" here is "זָכָר" (zakar), which specifically refers to a male. This term is used throughout the Old Testament to denote gender, often in contexts that highlight roles and responsibilities within the community. The specificity of the term indicates that the prohibition is not about general human relationships but is focused on the sexual relations between males. This reflects the cultural and religious context of ancient Israel, where maintaining distinct roles and boundaries was crucial for societal order and religious purity.

as with a woman
The phrase "as with a woman" uses the Hebrew "מִשְׁכְּבֵי אִשָּׁה" (mishkevei ishah), which literally translates to "the lyings of a woman." This expression is a euphemism for sexual intercourse, commonly understood in the context of heterosexual relations. The comparison here is significant, as it highlights the natural order as understood in the biblical context, where sexual relations are intended to occur between a man and a woman within the bounds of marriage. This reflects the creation narrative in Genesis, where male and female are created to complement each other.

that is an abomination
The term "abomination" is translated from the Hebrew word "תּוֹעֵבָה" (to'evah), which denotes something detestable or loathsome. In the biblical context, this term is often used to describe practices that are ritually or morally repugnant to God. The use of this strong term indicates the severity with which this act is viewed within the covenant community. It is not merely a cultural taboo but a violation of divine order and holiness. The historical context of Leviticus, with its emphasis on holiness and separation from pagan practices, underscores the importance of adhering to God's standards as a reflection of Israel's unique identity as God's chosen people.

Persons / Places / Events
1. Moses
The author of Leviticus, Moses was the leader of the Israelites and the mediator of God's laws to His people.

2. Israelites
The recipients of the laws in Leviticus, the Israelites were God's chosen people, set apart to live according to His statutes.

3. Canaan
The land where the Israelites were headed, which was inhabited by people whose practices God deemed abominable, including those mentioned in Leviticus 18.

4. God
The ultimate lawgiver, who provided these commandments to guide the moral and spiritual conduct of His people.

5. Egypt
The land from which the Israelites had been delivered, known for practices that God warned against, including those related to sexual immorality.
Teaching Points
Understanding God's Design
God created male and female with distinct roles and purposes. This verse underscores the importance of adhering to God's design for human relationships.

Holiness and Separation
The Israelites were called to be holy and separate from the practices of surrounding nations. This call to holiness extends to Christians today, urging us to live according to God's standards.

Cultural Influence vs. Biblical Truth
While cultural norms may shift, God's Word remains constant. Believers are encouraged to hold fast to biblical truth despite societal changes.

Compassion and Truth
While upholding biblical standards, Christians are called to approach others with love and compassion, offering grace and truth in discussions about difficult topics.

Repentance and Redemption
The Bible offers hope for all who turn from sin and seek God's forgiveness. Emphasizing repentance and the transformative power of the Gospel is crucial.
Bible Study Questions
1. How does understanding the historical and cultural context of Leviticus 18:22 help us interpret its meaning today?

2. In what ways can Christians uphold biblical teachings on sexuality while showing love and compassion to those who disagree?

3. How do the New Testament passages related to Leviticus 18:22 reinforce the continuity of God's moral law?

4. What are some practical ways believers can maintain holiness in a culture that often contradicts biblical values?

5. How can the church support individuals struggling with issues related to this verse, offering both truth and grace?
Connections to Other Scriptures
Genesis 19
The account of Sodom and Gomorrah, where similar behaviors are condemned, illustrating the seriousness of such actions in God's eyes.

Romans 1:26-27
Paul discusses the consequences of abandoning natural relations, reinforcing the Old Testament's stance on sexual immorality.

1 Corinthians 6:9-10
Paul lists behaviors that are unrighteous, including those mentioned in Leviticus, emphasizing the need for repentance and transformation.

1 Timothy 1:9-10
Paul reiterates the law's purpose in identifying sinful behaviors, including those related to sexual immorality.
Abominable DoingsJ.A. Macdonal Leviticus 18:1-30
The True Morality is Based Upon the True ReligionR.A. Redford Leviticus 18:1-30
UnworldlinessR.M. Edgar Leviticus 18:1-30
Impurity - its Extent and SourceW. Clarkson Leviticus 18:6-23
ConsanguinityA. Willet, D. D.Leviticus 18:6-30
Moral ObservationsA. Willet, D. D.Leviticus 18:6-30
Need for Marriage LawsH. Cowles, D. D.Leviticus 18:6-30
Of Unlawful MarriagesG. Bush.Leviticus 18:6-30
On Marriage with a Deceased Wife's SisterM. M. Kalisch, Ph. D.Leviticus 18:6-30
The Wilderness a Suitable Place for the Giving of These LawsBp. Kidder.Leviticus 18:6-30
People
Israelites, Molech, Moses
Places
Canaan, Egypt, Teman
Topics
Abomination, Detestable, Disgusting, Female, Lie, Lies, Lieth, Male, Mankind, Relations, Sex, Womankind, Women
Dictionary of Bible Themes
Leviticus 18:22

     5729   one flesh
     5735   sexuality
     6238   homosexuality
     6240   rape
     8299   love, in relationships
     8847   vulgarity

Leviticus 18:1-22

     5714   men

Leviticus 18:1-24

     8273   holiness, ethical aspects

Leviticus 18:6-23

     6206   offence

Leviticus 18:6-30

     7525   exclusiveness

Leviticus 18:22-23

     8241   ethics, basis of

Leviticus 18:22-25

     6237   sexual sin, nature of

Library
General Character of Christians.
"And they that are Christ's have crucified the Flesh, with the Affections and Lusts." St. Paul is supposed to have been the first herald of gospel grace to the Galatians; and they appear to have rejoiced at the glad tidings, and to have received the bearer with much respect. But after his departure, certain judaizing teachers went among them, and labored but too successfully, to alienate their affections from him, and turn them form the simplicity of the gospel. The malice and errors of those deceitful
Andrew Lee et al—Sermons on Various Important Subjects

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The Doctrine of Arbitrary Scriptural Accommodation Considered.
"But the Righteousness which is of Faith speaketh on this wise,--Say not in thine heart, Who shall ascend into Heaven?' (that is, to bring Christ down from above:) or, Who shall descend into the deep?' (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth; and in thine heart:' that is, the word of Faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from
John William Burgon—Inspiration and Interpretation

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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