While you are sowing in the eighth year, you will be eating from the previous harvest, until the ninth year's harvest comes in. While you are sowingThis phrase indicates a period of active agricultural work, specifically the act of planting seeds. In the Hebrew context, sowing is a significant act of faith and obedience, as it involves trusting God for the growth and provision of crops. The Hebrew root for sowing, "zara," implies scattering seed, which is an act of hope and expectation for future growth. This reflects the broader biblical principle of sowing and reaping, where one's actions and faithfulness lead to future blessings. in the eighth year The eighth year follows the sabbatical year, or "Shemitah," a year of rest for the land as commanded in Leviticus 25:4. The number eight in biblical numerology often signifies new beginnings and renewal. After a year of rest, the land is ready to be cultivated again, symbolizing a fresh start and God's provision for His people. This cycle of rest and renewal underscores the importance of trusting in God's timing and provision. you will be eating This phrase emphasizes God's promise of provision. Despite the land lying fallow during the sabbatical year, God assures His people that they will have enough to eat. The Hebrew word for eating, "akal," not only refers to physical sustenance but also implies satisfaction and enjoyment. This reflects the biblical theme that God provides abundantly for those who trust in Him. from the previous harvest The mention of the "previous harvest" highlights God's miraculous provision. The Israelites are reminded that the bounty from the sixth year will sustain them through the seventh and into the eighth year. This is a testament to God's faithfulness and the supernatural nature of His provision, as the land produces enough in one year to last for three. It serves as a reminder of the manna in the wilderness, where God provided daily sustenance for His people. You will be eating until the ninth year This phrase extends the promise of provision even further, ensuring that the people will have enough to eat until the new harvest is ready. The continuity of God's provision is emphasized, reinforcing the idea that reliance on God leads to security and abundance. The ninth year represents the completion of a cycle and the beginning of another, symbolizing God's unending faithfulness. when its harvest comes in The arrival of the new harvest signifies the fulfillment of God's promise and the reward for the people's faith and obedience. The Hebrew word for harvest, "qatsir," denotes the gathering of crops and is often associated with joy and celebration. This culmination of the agricultural cycle serves as a metaphor for spiritual harvest, where faithfulness and patience yield blessings and spiritual growth. The harvest is a time of rejoicing and gratitude, acknowledging God's provision and care. Persons / Places / Events 1. MosesThe prophet and leader of the Israelites, who received the laws from God on Mount Sinai, including the instructions in Leviticus. 2. IsraelitesThe chosen people of God, to whom the laws in Leviticus were given. They were to observe the Sabbatical year as part of their covenant with God. 3. Sabbatical Year (Shmita)A year of rest for the land observed every seventh year, during which the Israelites were commanded not to sow or reap. 4. Mount SinaiThe place where God gave Moses the laws, including the instructions for the Sabbatical year. 5. Promised LandThe land of Canaan, which the Israelites were to enter and where they were to observe these laws. Teaching Points Trust in God's ProvisionThe command to observe the Sabbatical year required the Israelites to trust that God would provide for their needs even when they did not sow or reap. This teaches us to rely on God's provision in our lives, trusting that He will meet our needs. Obedience to God's CommandsObserving the Sabbatical year was an act of obedience. It reminds us of the importance of following God's commands, even when it requires faith and patience. Rest and RenewalThe Sabbatical year provided rest for the land and the people. This principle of rest is important for our spiritual and physical well-being, encouraging us to find regular times for rest and renewal. Community and SharingThe Sabbatical year emphasized community support, as the Israelites were to share the produce that grew naturally. This teaches us the value of community and generosity. Bible Study Questions 1. How does the concept of the Sabbatical year challenge our modern understanding of work and rest? 2. In what ways can we practice trusting God for provision in our daily lives, similar to the Israelites during the Sabbatical year? 3. How can the principle of rest and renewal be applied in our current fast-paced society? 4. What are some practical ways we can support and share with our community, reflecting the communal aspect of the Sabbatical year? 5. How do the teachings of Jesus in the New Testament reinforce the principles found in Leviticus 25:22? Connections to Other Scriptures Exodus 23:10-11This passage also discusses the Sabbatical year, emphasizing the rest for the land and provision for the poor and animals. Deuteronomy 15:1-2This scripture expands on the concept of the Sabbatical year, including the release of debts, highlighting God's provision and care for His people. Matthew 6:25-34Jesus teaches about trusting God for provision, which connects to the faith required to observe the Sabbatical year. 2 Corinthians 9:8Paul speaks about God's ability to provide abundantly, which relates to the trust in God's provision during the Sabbatical year. The Sabbatic Year | J.A. Macdonald | Leviticus 25:1-7, 18-22 | A Sabbath of Rest unto the Land | W. H. Jellie. | Leviticus 25:2-55 | Deliverance from Sin | Howard James. | Leviticus 25:2-55 | Freedom Through Christ | T. De Witt Talmage. | Leviticus 25:2-55 | Jubilee Gladness | J. Cairns. | Leviticus 25:2-55 | Land Laws Among Other Nations | M. M. Kalisch, Ph. D. | Leviticus 25:2-55 | Land Tenure | T. T. Munger. | Leviticus 25:2-55 | Laws of Trade-Wages | Hom. Review | Leviticus 25:2-55 | Lessons from the Sabbatical Year | F. W. Brown. | Leviticus 25:2-55 | Liberty Through Christ | Richard Newton, D. D. | Leviticus 25:2-55 | Man Need not Despair of -Providence | Bp. Babington. | Leviticus 25:2-55 | Practical Reliance Upon God | Indian Witness. | Leviticus 25:2-55 | Released from Debt | Christian Age | Leviticus 25:2-55 | Results of Jubilee Year | T. Guthrie, D. D. | Leviticus 25:2-55 | Sojourners with God | Homilist | Leviticus 25:2-55 | The Hebrew System of Land Tenure | R. Reid. | Leviticus 25:2-55 | The Joyful Sound | C. S. Robinson, D. D. | Leviticus 25:2-55 | The Jubilee | Homilist | Leviticus 25:2-55 | The Jubilee | Homilist | Leviticus 25:2-55 | The Jubilee a Type of the Gospel | Wm. Sleigh. | Leviticus 25:2-55 | The Jubilee Year: its Fourfold Significance | W. H. Jellie. | Leviticus 25:2-55 | The Oppressor Rebuked and the Oppression Removed | C. F. S. Money, M. A. | Leviticus 25:2-55 | The Purpose of the Sabbatical Year | M. M. Kalisch, Ph. D. | Leviticus 25:2-55 | The Resemblance Between the Year of Jubilee and the Gospel | T. B. Baker. | Leviticus 25:2-55 | The Sabbath of the Fields | H. Macmillan, D. D. | Leviticus 25:2-55 | The Sabbatic Year and Jubilee | J. A. Seiss, D. D. | Leviticus 25:2-55 | The Sinner's Chains are Self Forged | Preacher's Lantern. | Leviticus 25:2-55 | The Year of Jubilee | A. G. Brown. | Leviticus 25:2-55 | The Year of Jubilee | A. H. Currier. | Leviticus 25:2-55 | The Year of Jubilee | Walter Roberts, M. A. | Leviticus 25:2-55 | The Year of Jubilee | D. C. Hughes, M. A. | Leviticus 25:2-55 | The Year of Jubilee | T. Binney. | Leviticus 25:2-55 | The Year Sabbath | Dr. Ide. | Leviticus 25:2-55 | What Shall We Eat the Seventh Year? | A. G. Brown. | Leviticus 25:2-55 | The Year of Jubilee | R.A. Redford | Leviticus 25:8-34 | The Jubilee | R.M. Edgar | Leviticus 25:8-55 | Year of Jubilee | W. Clarkson | Leviticus 25:8-55 | Year of Jubilee: Ii. the World's Redemption | W. Clarkson | Leviticus 25:8-55 | Year of Jubilee: Iii. the Blessed Kingdom | W. Clarkson | Leviticus 25:8-55 |
People Israelites, Levites, MosesPlaces Canaan, Egypt, Mount SinaiTopics Continue, Crop, During, Eat, Eaten, Eating, Eighth, Fruit, Fruits, Harvest, Increase, Ninth, Produce, Ready, Seed, Sow, Sowing, Sown, Store, Stores, Till, YetDictionary of Bible Themes Leviticus 25:18-22 4510 sowing and reaping Leviticus 25:18-27 4464 harvest Leviticus 25:20-22 4430 crops Leviticus 25:20-28 7482 Year of Jubilee Library Sojourners with God 'The land shall not be sold for ever: for the land is Mine; for ye are strangers and sojourners with Me.' --LEV. xxv. 23. The singular institution of the Jubilee year had more than one purpose. As a social and economical arrangement it tended to prevent the extremes of wealth and poverty. Every fiftieth year the land was to revert to its original owners, the lineal descendants of those who had 'come in with the conqueror,' Joshua. Debts were to be remitted, slaves emancipated, and so the mountains … Alexander Maclaren—Expositions of Holy ScriptureGod's Slaves 'For they are My servants, which I brought forth out of the land of Egypt; they shall not be sold as bondmen.' --LEV. xxv. 42. This is the basis of the Mosaic legislation as to slavery. It did not suppress but regulated that accursed system. Certainly Hebrew slavery was a very different thing from that of other nations. In the first place, no Jew was to be a slave. To that broad principle there were exceptions, such as the case of the man who voluntarily gave himself up to his creditor. But even … Alexander Maclaren—Expositions of Holy Scripture The Kinsman Redeemer 'After that he is sold he may be redeemed again; one of his brethren may redeem him.'--LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose. How singularly these words lend themselves to the statement of the very central truths of Christianity--a slavery … Alexander Maclaren—Expositions of Holy Scripture Boniface viii Ad 1294-1303. PART I In Celestine's place was chosen Benedict Gaetani, who, although even older than the worn-out and doting late pope, was still full of strength, both in body and in mind. Benedict (who took the name of Boniface VIII) is said to have been very learned, especially in matters at law; but his pride and ambition led him into attempts which ended in his own ruin, and did serious harm to the papacy. In the year 1300 Boniface set on foot what was called the Jubilee. You will remember the Jubilee which … J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation The Kinsman-Redeemer 'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological … Alexander Maclaren—Expositions of Holy Scripture The Day of Atonement Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 Appeal to the Christian Women of the South BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, … Angelina Emily Grimke—An Appeal to the Christian Women of the South Sin and Forgiveness Between Brethren. (Autumn, a.d. 29.) ^A Matt. XVIII. 15-35. ^a 15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. [Having warned against giving offense, Jesus now shows how to act when offense is received. The fault is to be pointed out to the offender, but for the purpose of gaining him--not from a desire to humiliate him. The offended is to seek the offender, and the offender is likewise to seek the offended (Matt. xv. 23, 24), … J. W. McGarvey—The Four-Fold Gospel Commerce The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply … Alfred Edersheim—Sketches of Jewish Social Life "And the Redeemer Shall Come unto Zion, and unto them that Turn," Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season, … Hugh Binning—The Works of the Rev. Hugh Binning The Eighth Commandment Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes … Thomas Watson—The Ten Commandments Baptism Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church … Thomas Watson—The Ten Commandments Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 25:22 NIVLeviticus 25:22 NLTLeviticus 25:22 ESVLeviticus 25:22 NASBLeviticus 25:22 KJV
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