Leviticus 25:28
But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.
But if he cannot obtain enough to repay him,

A poor Israelite who lacked the means to redeem ancestral land was not abandoned to permanent loss. His hardship was acknowledged within God’s law, which guarded families from being cut off forever from the inheritance allotted to their tribe.

Pro 22:27 If you have nothing with which to pay, why should your bed…
Mat 18:25 Since the man was unable to pay, the master ordered…
Psa 49:7-8 No man can possibly redeem his brother or pay his ransom…

what he sold will remain in possession of the buyer

The buyer rightly received the use and produce of the field for the remaining years, according to the price already paid. Yet he held it as a steward rather than as its absolute owner, for the land belonged ultimately to the Lord.

Rut 4:3-4 And he said to the kinsman-redeemer, “Naomi,…
Jer 32:7-8 Behold! Hanamel, the son of your uncle Shallum…
Ezk 46:17 But if he gives a gift from his inheritance…

until the Year of Jubilee.

The fiftieth year set a divine limit on economic loss and human accumulation. Jubilee reminded Israel that no financial crisis, however severe, could nullify God’s original gift of inheritance or overturn His claim upon the land.

Deu 15:1-2 At the end of every seven years you must cancel debts.…
Isa 61:1-2 The Spirit of the Lord GOD is on Me, because the LORD…
Jer 34:14-17 Every seventh year, each of you must free his Hebrew brother…

In the Jubilee, however, it is to be released,

The land was released without further payment and returned from the buyer’s control. God built restoration into Israel’s life, restraining generational poverty and preserving the tribal order established when Israel entered Canaan.

Luk 4:18-19 The Spirit of the Lord is on Me, because He has anointed Me.…
Isa 58:6 Isn’t this the fast that I have chosen: to break the chains…
Gal 5:1 It is for freedom that Christ has set us free.…

so that he may return to his property.

The former owner and his family could again live from the inheritance assigned to them by God. Such restoration points beyond Israel’s land laws to the redemption Christ brings: He delivers His people from bondage and secures for them an imperishable inheritance in the coming new creation.

Num 27:7-11 “The daughters of Zelophehad speak correctly.”…
Num 36:7-9 No inheritance in Israel may be transferred…
2Ki 8:1-6 Now Elisha had said to the woman whose son…

Persons / Places / Events
1. The Israelites
God's chosen people, to whom the laws of Leviticus were given. They were to live according to God's commandments and statutes.

2. The Year of Jubilee
A special year occurring every 50th year, during which slaves were freed, debts were forgiven, and land was returned to its original owners. It was a time of restoration and freedom.

3. The Buyer
The individual who purchased the land from the original owner. The buyer holds the land until the Year of Jubilee if the original owner cannot redeem it.

4. The Original Owner
The person who sold the land due to financial hardship. They have the right to redeem their land if they can gather the necessary resources before the Year of Jubilee.

5. The Land
Represents God's provision and inheritance for the Israelites. It was not to be permanently sold because it ultimately belonged to God.
Teaching Points
God's Ownership and Provision
The land ultimately belongs to God, reminding us that everything we have is a gift from Him. We are stewards, not owners.

Restoration and Hope
The Year of Jubilee symbolizes hope and restoration. In Christ, we have the ultimate restoration and hope for eternal life.

Redemption and Forgiveness
Just as the land could be redeemed, we are redeemed by Christ. This teaches us about the importance of forgiveness and second chances.

Social Justice and Equity
The Jubilee laws ensured that wealth and resources were not permanently concentrated in the hands of a few. This calls us to consider issues of justice and equity in our communities.

Trust in God's Timing
The return of the land in the Jubilee year teaches us to trust in God's timing and provision, even when immediate circumstances seem challenging.
Bible Study Questions
1. How does the concept of the Year of Jubilee reflect God's character and His intentions for His people?

2. In what ways can the principles of the Jubilee be applied to modern issues of debt and economic inequality?

3. How does the idea of redemption in Leviticus 25:28 connect to the redemption we have in Christ?

4. What does the temporary nature of land ownership in Leviticus teach us about our relationship with material possessions today?

5. How can we, as a church community, embody the spirit of the Jubilee in our interactions with one another and the wider community?
Connections to Other Scriptures
Leviticus 25:10
This verse introduces the concept of the Year of Jubilee, emphasizing liberty and restoration, which is central to understanding verse 28.

Luke 4:18-19
Jesus references the Year of Jubilee in His mission statement, highlighting themes of liberation and restoration.

Galatians 5:1
Paul speaks of the freedom believers have in Christ, which echoes the liberation themes of the Jubilee.

Hebrews 4:9-10
Discusses the rest that remains for the people of God, paralleling the rest and restoration found in the Jubilee.
A Sabbath of Rest unto the LandW. H. Jellie.Leviticus 25:2-55
Deliverance from SinHoward James.Leviticus 25:2-55
Freedom Through ChristT. De Witt Talmage.Leviticus 25:2-55
Jubilee GladnessJ. Cairns.Leviticus 25:2-55
Land Laws Among Other NationsM. M. Kalisch, Ph. D.Leviticus 25:2-55
Land TenureT. T. Munger.Leviticus 25:2-55
Laws of Trade-WagesHom. ReviewLeviticus 25:2-55
Lessons from the Sabbatical YearF. W. Brown.Leviticus 25:2-55
Liberty Through ChristRichard Newton, D. D.Leviticus 25:2-55
Man Need not Despair of -ProvidenceBp. Babington.Leviticus 25:2-55
Practical Reliance Upon GodIndian Witness.Leviticus 25:2-55
Released from DebtChristian AgeLeviticus 25:2-55
Results of Jubilee YearT. Guthrie, D. D.Leviticus 25:2-55
Sojourners with GodHomilistLeviticus 25:2-55
The Hebrew System of Land TenureR. Reid.Leviticus 25:2-55
The Joyful SoundC. S. Robinson, D. D.Leviticus 25:2-55
The JubileeHomilistLeviticus 25:2-55
The JubileeHomilistLeviticus 25:2-55
The Jubilee a Type of the GospelWm. Sleigh.Leviticus 25:2-55
The Jubilee Year: its Fourfold SignificanceW. H. Jellie.Leviticus 25:2-55
The Oppressor Rebuked and the Oppression RemovedC. F. S. Money, M. A.Leviticus 25:2-55
The Purpose of the Sabbatical YearM. M. Kalisch, Ph. D.Leviticus 25:2-55
The Resemblance Between the Year of Jubilee and the GospelT. B. Baker.Leviticus 25:2-55
The Sabbath of the FieldsH. Macmillan, D. D.Leviticus 25:2-55
The Sabbatic Year and JubileeJ. A. Seiss, D. D.Leviticus 25:2-55
The Sinner's Chains are Self ForgedPreacher's Lantern.Leviticus 25:2-55
The Year of JubileeA. G. Brown.Leviticus 25:2-55
The Year of JubileeA. H. Currier.Leviticus 25:2-55
The Year of JubileeWalter Roberts, M. A.Leviticus 25:2-55
The Year of JubileeD. C. Hughes, M. A.Leviticus 25:2-55
The Year of JubileeT. Binney.Leviticus 25:2-55
The Year SabbathDr. Ide.Leviticus 25:2-55
What Shall We Eat the Seventh Year?A. G. Brown.Leviticus 25:2-55
The Year of JubileeR.A. Redford Leviticus 25:8-34
The JubileeR.M. Edgar Leviticus 25:8-55
Year of JubileeW. Clarkson Leviticus 25:8-55
Year of Jubilee: Ii. the World's RedemptionW. Clarkson Leviticus 25:8-55
Year of Jubilee: Iii. the Blessed KingdomW. Clarkson Leviticus 25:8-55
RedemptionJ.A. Macdonald Leviticus 25:23-34
People
Israelites, Levites, Moses
Places
Canaan, Egypt, Mount Sinai
Topics
Able, Acquire, Bought, Buyer, Buyeth, Hands, Isn't, Jubilee, Kept, Owner, Possession, Price, Property, Purchaser, Released, Repay, Restore, Return, Returned, Revert, Sold, Sufficeth, Sufficiency, Sufficient, Till
Dictionary of Bible Themes
Leviticus 25:28

     4978   year
     5449   poverty, remedies

Leviticus 25:20-28

     7482   Year of Jubilee

Leviticus 25:23-28

     5477   property, land

Leviticus 25:23-43

     5504   rights

Leviticus 25:24-28

     6721   redemption, in life

Leviticus 25:25-28

     5681   family, nature of

Library
Sojourners with God
'The land shall not be sold for ever: for the land is Mine; for ye are strangers and sojourners with Me.' --LEV. xxv. 23. The singular institution of the Jubilee year had more than one purpose. As a social and economical arrangement it tended to prevent the extremes of wealth and poverty. Every fiftieth year the land was to revert to its original owners, the lineal descendants of those who had 'come in with the conqueror,' Joshua. Debts were to be remitted, slaves emancipated, and so the mountains
Alexander Maclaren—Expositions of Holy Scripture

God's Slaves
'For they are My servants, which I brought forth out of the land of Egypt; they shall not be sold as bondmen.' --LEV. xxv. 42. This is the basis of the Mosaic legislation as to slavery. It did not suppress but regulated that accursed system. Certainly Hebrew slavery was a very different thing from that of other nations. In the first place, no Jew was to be a slave. To that broad principle there were exceptions, such as the case of the man who voluntarily gave himself up to his creditor. But even
Alexander Maclaren—Expositions of Holy Scripture

The Kinsman Redeemer
'After that he is sold he may be redeemed again; one of his brethren may redeem him.'--LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose. How singularly these words lend themselves to the statement of the very central truths of Christianity--a slavery
Alexander Maclaren—Expositions of Holy Scripture

Boniface viii Ad 1294-1303.
PART I In Celestine's place was chosen Benedict Gaetani, who, although even older than the worn-out and doting late pope, was still full of strength, both in body and in mind. Benedict (who took the name of Boniface VIII) is said to have been very learned, especially in matters at law; but his pride and ambition led him into attempts which ended in his own ruin, and did serious harm to the papacy. In the year 1300 Boniface set on foot what was called the Jubilee. You will remember the Jubilee which
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

The Kinsman-Redeemer
'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological
Alexander Maclaren—Expositions of Holy Scripture

The Day of Atonement
Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Sin and Forgiveness Between Brethren.
(Autumn, a.d. 29.) ^A Matt. XVIII. 15-35. ^a 15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. [Having warned against giving offense, Jesus now shows how to act when offense is received. The fault is to be pointed out to the offender, but for the purpose of gaining him--not from a desire to humiliate him. The offended is to seek the offender, and the offender is likewise to seek the offended (Matt. xv. 23, 24),
J. W. McGarvey—The Four-Fold Gospel

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

"And the Redeemer Shall Come unto Zion, and unto them that Turn,"
Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season,
Hugh Binning—The Works of the Rev. Hugh Binning

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

Baptism
Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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