Leviticus 27:29
No person set apart for destruction may be ransomed; he must surely be put to death.
No person set apart for destruction
This phrase refers to individuals who have been devoted to God for destruction, often in the context of warfare or judgment. In the ancient Near Eastern context, such devotion was a common practice, where certain people or things were irrevocably given over to God, often as a form of divine judgment. This concept is seen in the story of Jericho (Joshua 6:17), where everything in the city was devoted to destruction. Theologically, it underscores the seriousness of sin and the holiness of God, who demands justice.

may be ransomed;
The idea of ransom involves the payment required to redeem or buy back something or someone. In the broader biblical narrative, ransom is a significant theme, pointing to the ultimate redemption through Christ (Mark 10:45). However, in this specific context, the text emphasizes that certain individuals, once devoted to destruction, cannot be redeemed or bought back. This highlights the irrevocable nature of certain divine decrees and the finality of God's judgment.

he must surely be put to death.
This phrase underscores the certainty and inevitability of the judgment pronounced. In the historical context of ancient Israel, capital punishment was a means of maintaining the holiness and purity of the community. Theologically, it points to the ultimate consequence of sin, which is death (Romans 6:23). This also foreshadows the necessity of Christ's sacrificial death, as He took upon Himself the judgment that humanity deserved, providing a way for redemption and life.

Persons / Places / Events
1. Moses
- The author of Leviticus, who received the laws from God on Mount Sinai and communicated them to the Israelites.

2. Israelites
- The people to whom the laws in Leviticus were given, forming the covenant community of God.

3. Mount Sinai
- The place where God gave the Law to Moses, including the instructions found in Leviticus.

4. God
- The divine lawgiver who established the covenant with Israel and provided the laws for holy living.

5. Vows and Devotions
- The context of Leviticus 27, which deals with vows made to God and the rules surrounding them.
Teaching Points
The Seriousness of Sin
The verse underscores the gravity of sin and the holiness of God. Sin that is set apart for destruction cannot be redeemed, highlighting the need for repentance and obedience.

The Irrevocability of Certain Vows
Once something is devoted to God for destruction, it cannot be redeemed. This teaches us about the seriousness of our commitments to God and the importance of following through with our vows.

God’s Justice and Mercy
While this verse emphasizes justice, it also points us to the mercy available through Christ. In the New Covenant, Jesus provides a way of redemption that was not available under the law.

The Call to Holiness
As believers, we are called to be set apart for God, not for destruction. This calls us to live lives that reflect God’s holiness and righteousness.

Understanding the Old Covenant Context
Recognizing the historical and cultural context of Leviticus helps us understand the nature of God’s covenant with Israel and how it points to the need for a Savior.
Bible Study Questions
1. How does the concept of being "set apart for destruction" in Leviticus 27:29 reflect the holiness and justice of God?

2. In what ways does the irrevocability of certain vows in the Old Testament challenge us in our commitments to God today?

3. How can we reconcile the justice of God in Leviticus 27:29 with the mercy offered through Jesus in the New Testament?

4. What are some modern-day applications of being "set apart" for God, and how can we ensure we are set apart for holiness rather than destruction?

5. How do the principles in Leviticus 27:29 help us understand the seriousness of sin and the need for a Savior as presented in the New Testament?
Connections to Other Scriptures
Deuteronomy 13:12-18
This passage discusses the destruction of cities that turn to idolatry, emphasizing the seriousness of being "set apart for destruction."

Joshua 6:17-21
The account of Jericho, where certain things were devoted to destruction, illustrating the concept of being set apart for God’s judgment.

1 Samuel 15:3
God's command to Saul to destroy the Amalekites, showing the application of being set apart for destruction.

Romans 6:23
The New Testament principle that the wages of sin is death, connecting the idea of destruction with the consequence of sin.

Hebrews 10:26-31
A warning against willful sinning after receiving the knowledge of the truth, relating to the irrevocable nature of being set apart for destruction.
Spontaneous DevotionW. Clarkson Leviticus 27:1-33
On Keeping VowsR.M. Edgar Leviticus 27:1-34
Vows and DuesR.A. Redford Leviticus 27:1-34
Devoted ThingsJ.A. Macdonald Leviticus 27:26-34
People
Israelites, Moses
Places
Mount Sinai
Topics
Apart, Certainly, Completely, Death, Destroyed, Destruction, Devoted, Got, None, Nothing, Ransomed, Redeemed, Surely, Utterly
Dictionary of Bible Themes
Leviticus 27:1-33

     6714   ransom

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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