Leviticus 27:28
Nothing that a man sets apart to the LORD from all he owns--whether a man, an animal, or his inherited land--can be sold or redeemed; everything so devoted is most holy to the LORD.
Nothing that a man sets apart to the LORD from all he owns—

Devotion to the LORD was a voluntary but solemn act by which a person placed what belonged to him wholly under God’s claim. Israel’s worship recognized that every possession, every field, and every life ultimately belonged to the God who redeemed the nation from Egypt. Such dedication went beyond an ordinary vow and could not be treated lightly.

1Sa 1:27-28 I prayed for this boy, and since the LORD has…
Num 18:14 Every devoted thing in Israel belongs to you.
Deu 23:21-23 If you make a vow to the LORD your God, do not be slow…

whether a man, an animal, or his inherited land—

People, livestock, and ancestral property represented a household’s labor, future, and inheritance. Land was especially significant because it had been allotted by the LORD to Israel’s tribes and families. A person devoted to the LORD could be assigned permanently to sacred service, while animals or land devoted in this manner were removed from common use. Hannah’s dedication of Samuel illustrates the seriousness of giving a child for lifelong service before the LORD.

Exo 13:12-13 you are to present to the LORD the firstborn male of every womb.…
1Ki 21:3 But Naboth replied, “The LORD forbid that I should…
Num 36:7-9 No inheritance in Israel may be transferred…

can be sold or redeemed;

What had been wholly devoted could not be returned to private ownership through payment, exchange, or sale. Unlike property dedicated by an ordinary vow, which could sometimes be redeemed according to the valuation laws earlier in the chapter, a devoted thing belonged irrevocably to God. The following verse shows the gravity of such dedication when it concerned a person placed under God’s judgment.

Num 18:17-18 But you must not redeem the firstborn of an ox…
Jos 6:17-19 Now the city and everything in it must be devoted…
Deu 13:16-18 And you are to gather all its plunder in the public square…

everything so devoted is most holy to the LORD.

What belonged wholly to the LORD was set apart from every common purpose and treated with the highest reverence. The same holiness marked the inner sanctuary of the tabernacle, where God’s presence was uniquely manifested. God’s claim over devoted things points forward to believers, who have been purchased by Christ and are called to live as those who belong entirely to Him.

Num 18:9-10 A portion of the most holy offerings reserved from the fire…
Exo 29:37 For seven days you shall make atonement for the altar…
Exo 30:29 You are to consecrate them so that they will be most holy.…

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai and communicated them to the Israelites.

2. The Israelites
The recipients of the Levitical laws, including the instructions on vows and dedications to the LORD.

3. The LORD (Yahweh)
The God of Israel, to whom the dedications and vows are made.

4. Mount Sinai
The place where Moses received the laws from God.

5. The Tabernacle
The central place of worship for the Israelites, where dedicated items would be brought.
Teaching Points
Understanding Devotion
The Hebrew word for "devoted" (cherem) implies something set apart for destruction or sacred use. This underscores the seriousness and irrevocability of dedicating something to God.

Holiness and Ownership
Once something is devoted to the LORD, it becomes "most holy." This teaches us about God's absolute ownership and the sacredness of our commitments to Him.

Irrevocable Commitment
The inability to redeem or sell what is devoted to God highlights the permanence of our vows and the need for careful consideration before making commitments.

Personal Application
Consider what aspects of your life are wholly devoted to God. Are there areas where you need to renew your commitment or surrender more fully?

Community and Accountability
Encourage accountability within your faith community regarding vows and dedications to God, fostering a culture of integrity and holiness.
Bible Study Questions
1. What does it mean for something to be "most holy to the LORD," and how does this concept apply to our lives today?

2. How can we ensure that our commitments to God are made thoughtfully and with the understanding of their irrevocable nature?

3. In what ways can we apply the principle of devotion in Leviticus 27:28 to our personal and communal worship practices?

4. How does the account of Ananias and Sapphira in Acts 5 relate to the principles found in Leviticus 27:28?

5. Reflect on Romans 12:1. How can we live out the call to be living sacrifices in light of the teachings in Leviticus 27:28?
Connections to Other Scriptures
Numbers 18:14
This verse also discusses items devoted to the LORD, emphasizing their sanctity and the prohibition against their redemption.

Joshua 6:17-19
The account of Jericho, where certain items were devoted to destruction, illustrating the concept of things being set apart for God.

1 Samuel 1:11
Hannah's vow to dedicate her son Samuel to the LORD, showing personal dedication and its implications.

Acts 5:1-11
The account of Ananias and Sapphira, which highlights the seriousness of dedicating something to God and the consequences of withholding it.

Romans 12:1
Paul’s exhortation to offer our bodies as living sacrifices, drawing a parallel to the concept of being wholly devoted to God.
Spontaneous DevotionW. Clarkson Leviticus 27:1-33
On Keeping VowsR.M. Edgar Leviticus 27:1-34
Vows and DuesR.A. Redford Leviticus 27:1-34
Devoted ThingsJ.A. Macdonald Leviticus 27:26-34
People
Israelites, Moses
Places
Mount Sinai
Topics
Animal, Anything, Apart, Beast, Completely, Destruction, Devote, Devoted, Devotes, Devoteth, Exchange, Family, Field, Fields, Got, Heritage, Holy, Inherited, Money, Nevertheless, Nothing, Notwithstanding, Owns, Possession, Property, Redeemed, Sets, Sold, Whether
Dictionary of Bible Themes
Leviticus 27:28

     8270   holiness, set apart

Leviticus 27:1-33

     6714   ransom

Leviticus 27:26-28

     4605   animals, religious role

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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