Leviticus 27:30
Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.
Thus any tithe from the land
The concept of tithing, or giving a tenth, is rooted in ancient Israelite practice and is first mentioned in Genesis 14:20 with Abram giving a tenth to Melchizedek. The tithe from the land refers to agricultural produce, which was the primary source of sustenance and economy in ancient Israel. This practice underscores the principle of acknowledging God's provision and sovereignty over the land.

whether from the seed of the land or the fruit of the trees
This phrase specifies that the tithe includes all agricultural produce, both grains and fruits. In an agrarian society, these were essential for survival and trade. The inclusion of both seed and fruit indicates the comprehensive nature of the tithe, ensuring that all aspects of agricultural production are recognized as gifts from God. This reflects the broader biblical theme of stewardship, where humans are caretakers of God's creation (Genesis 2:15).

belongs to the LORD
The tithe is not merely a gift but a recognition that everything ultimately belongs to God (Psalm 24:1). By giving a portion back, the Israelites acknowledged God's ownership and their dependence on Him. This principle is echoed in the New Testament, where believers are encouraged to give generously as an act of worship and trust in God's provision (2 Corinthians 9:7).

it is holy to the LORD
The term "holy" signifies something set apart for a sacred purpose. The tithe is consecrated, indicating its special status and purpose in worship and community support. This reflects the broader biblical theme of holiness, where God's people and their offerings are set apart for His purposes (1 Peter 1:15-16). The tithe supported the Levites, who had no land inheritance, and facilitated the functioning of the tabernacle, highlighting the communal and worshipful aspects of giving.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai and communicated them to the Israelites.

2. Israelites
The recipients of the laws, including the commandment regarding tithes, as part of their covenant relationship with God.

3. The Promised Land
The land given to the Israelites by God, from which they were to offer tithes of their produce.

4. The LORD (Yahweh)
The covenant God of Israel, to whom the tithes are dedicated as holy.

5. Tithing
The act of giving a tenth of one's produce or earnings, which is a central theme in this verse.
Teaching Points
The Principle of Ownership
Recognize that everything we have belongs to God. The tithe is a reminder of His ownership and our stewardship.

Holiness of the Tithe
Understand that the tithe is set apart as holy. It is not merely a financial transaction but an act of worship and obedience.

Faith and Trust in Provision
Tithing is an act of faith, trusting that God will provide for our needs as we honor Him with our resources.

Generosity and Community Support
The tithe supports the work of the ministry and the needs of the community, reflecting God's heart for generosity and care.

Consistency in Practice
Encourage regular and consistent tithing as a spiritual discipline that aligns our hearts with God's purposes.
Bible Study Questions
1. How does understanding that the tithe is "holy to the LORD" influence your perspective on giving?

2. In what ways can the principle of tithing be applied in modern-day financial stewardship?

3. How does the practice of tithing demonstrate faith and trust in God's provision?

4. What are some practical ways to ensure that our giving supports the work of the ministry and the needs of the community?

5. How can we balance the practice of tithing with the call to justice, mercy, and faithfulness as emphasized by Jesus in the New Testament?
Connections to Other Scriptures
Genesis 14:20
Abraham gives a tenth of everything to Melchizedek, establishing an early example of tithing.

Malachi 3:10
God challenges the Israelites to bring the full tithe into the storehouse, promising blessings in return.

Matthew 23:23
Jesus acknowledges the practice of tithing but emphasizes justice, mercy, and faithfulness as more important.

Hebrews 7:1-10
Discusses the significance of Melchizedek and Abraham's tithe, connecting it to the priesthood of Christ.
Spontaneous DevotionW. Clarkson Leviticus 27:1-33
On Keeping VowsR.M. Edgar Leviticus 27:1-34
Vows and DuesR.A. Redford Leviticus 27:1-34
Devoted ThingsJ.A. Macdonald Leviticus 27:26-34
Are Tithes Binding on ChristiansS. H. Kellogg, D. D.Leviticus 27:30-33
Giving to GodA. A. Bonar.Leviticus 27:30-33
The History of TithesLeviticus 27:30-33
TithesJoseph Parker, D. D.Leviticus 27:30-33
People
Israelites, Moses
Places
Mount Sinai
Topics
Belongs, Fruit, Grain, Holy, Lord's, Planted, Seed, Soil, Tenth, Thus, Tithe, Tree, Trees, Whether
Dictionary of Bible Themes
Leviticus 27:30

     4208   land, divine responsibility
     4456   grain
     4506   seed
     5378   law, OT
     7402   offerings
     7912   collections
     8243   ethics, social
     8402   claims

Leviticus 27:1-33

     6714   ransom

Leviticus 27:30-32

     1657   numbers, fractions

Leviticus 27:30-33

     5577   taxation
     8270   holiness, set apart

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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