once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found, once he has sinned and becomes guiltyThis phrase highlights the acknowledgment of sin and guilt, which is a crucial step in the process of repentance and atonement. In the context of Leviticus, the law provided a means for individuals to recognize their wrongdoing and seek reconciliation with God. The concept of guilt is central to the sacrificial system, which foreshadows the ultimate sacrifice of Jesus Christ, who bore the sins of humanity. The recognition of sin is also echoed in the New Testament, where confession and repentance are emphasized (1 John 1:9). he must return what he has stolen Restitution is a key principle in biblical law, emphasizing the importance of making amends for wrongs committed against others. This requirement reflects God's justice and the need for restoring relationships. The act of returning stolen goods is not only a legal obligation but also a moral one, demonstrating a change of heart and a commitment to righteousness. This principle is seen in the story of Zacchaeus in Luke 19:8, where he offers to repay those he has defrauded. or taken by extortion Extortion involves taking something from someone through force or threats, and it is condemned in Scripture as a violation of justice and love for one's neighbor. The inclusion of extortion in this passage underscores the comprehensive nature of God's law, which addresses various forms of wrongdoing. The prophets frequently denounced extortion and exploitation, calling for justice and fairness (Ezekiel 22:12, Micah 2:2). or the deposit entrusted to him This phrase refers to the responsibility of safeguarding what belongs to others. Trust and integrity are vital components of community life, and violating this trust is a serious offense. The requirement to return a deposit highlights the importance of faithfulness and accountability. In the New Testament, Jesus teaches about being faithful with what is entrusted to us, whether it be talents, resources, or responsibilities (Matthew 25:14-30). or the lost property he found Finding lost property and failing to return it is considered theft in biblical law. This commandment emphasizes the value of honesty and respect for others' possessions. The principle of returning lost property is rooted in the love for one's neighbor, as outlined in the broader context of Levitical law (Leviticus 19:18). It reflects the character of God, who seeks to restore what is lost, a theme that is ultimately fulfilled in the redemptive work of Christ (Luke 15:4-7). Persons / Places / Events 1. MosesThe prophet and leader of the Israelites who received the laws from God, including those in Leviticus. 2. IsraelitesThe people to whom the laws in Leviticus were given, forming the covenant community of God. 3. TabernacleThe place where the Israelites worshiped and where the laws were often taught and practiced. 4. PriestsThe mediators between God and the Israelites, responsible for teaching and enforcing the laws. 5. GodThe divine lawgiver who established the covenant and provided the laws for His people. Teaching Points The Importance of RestitutionRestitution is a key aspect of justice and righteousness in God's eyes. It involves acknowledging wrongdoing and taking steps to make amends. Acknowledging GuiltRecognizing and confessing one's guilt is the first step toward restoration and reconciliation with both God and others. Restoration of RelationshipsThe act of restitution is not just about returning what was taken but also about restoring trust and relationships within the community. God's Holiness and JusticeGod's laws reflect His holy and just nature. As His people, we are called to uphold these values in our interactions with others. Practical Steps for BelieversBelievers today can apply these principles by being honest in their dealings, seeking forgiveness when wrong, and making amends where possible. Bible Study Questions 1. How does the concept of restitution in Leviticus 6:4 reflect God's character and His expectations for His people? 2. In what ways can the principles of restitution be applied in modern-day situations where wrongs have been committed? 3. How does the account of Zacchaeus in Luke 19 illustrate the heart of the law found in Leviticus 6:4? 4. What are some practical steps you can take to restore a relationship that has been damaged by wrongdoing? 5. How do the teachings of Jesus in the New Testament build upon the principles of restitution found in the Old Testament? Connections to Other Scriptures Exodus 22Discusses laws about restitution, emphasizing the importance of making amends for wrongs committed against others. Numbers 5Provides further instructions on restitution, highlighting the need for confession and compensation. Matthew 5Jesus' teaching on reconciliation, which aligns with the principles of restitution and making things right with others. Luke 19The account of Zacchaeus, who exemplifies the act of restitution by returning what he had wrongfully taken. Ephesians 4Encourages believers to put off falsehood and speak truthfully, reflecting the heart of the law in Leviticus. People Aaron, Ephah, MosesPlaces TemanTopics Acts, Becomes, Care, Causing, Chance, Committed, Cruel, Deceit, Deceitfully, Defrauded, Delivered, Deposit, Deposited, Entrusted, Extortion, Force, Goods, Got, Gotten, Guilty, Lost, Obtained, Oppression, Plunder, Property, Restore, Return, Returned, Robbed, Robbery, Sin, Sinned, Sinneth, Sins, Stolen, Transgressed, ViolentlyDictionary of Bible Themes Leviticus 6:1-5 5253 cheating 7370 guilt offering Leviticus 6:1-6 5492 restitution Leviticus 6:1-7 5264 compensation 5625 witnesses, false 7422 ritual Leviticus 6:2-5 5555 stealing Leviticus 6:3-5 5430 oaths, human Leviticus 6:4-5 5311 extortion Library Meditations against Despair, or Doubting of God's Mercy. It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments … Lewis Bayly—The Practice of PietyThe Cleansing of the Temple - the Sign,' which is not a Sign. It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while … Alfred Edersheim—The Life and Times of Jesus the Messiah Influences that Gave Rise to the Priestly Laws and Histories [Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Solomon's Temple Spiritualized or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, … John Bunyan—The Works of John Bunyan Volumes 1-3 Destruction of Jerusalem Foretold. ^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused … J. W. McGarvey—The Four-Fold Gospel Obedience Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord … Thomas Watson—The Ten Commandments Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion. WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error, … John Bunyan—The Works of John Bunyan Volumes 1-3 Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 6:4 NIVLeviticus 6:4 NLTLeviticus 6:4 ESVLeviticus 6:4 NASBLeviticus 6:4 KJV
Leviticus 6:4 Commentaries
Bible Hub |