Jesus and Zacchaeus 1Then Jesus entered Jericho and was passing through. 2And there was a man named Zacchaeus, a chief tax collector, who was very wealthy. 3He was trying to see who Jesus was, but could not see over the crowd because he was small in stature. 4So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way. 5When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today.” 6So Zacchaeus hurried down and welcomed Him joyfully. 7And all who saw this began to grumble, saying, “He has gone to be the guest of a sinful man!” 8But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.” 9Jesus said to him, “Today salvation has come to this house, because this man too is a son of Abraham. 10For the Son of Man came to seek and to save the lost.” The Parable of the Ten Minas 11While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently. 12So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return. 13Beforehand, he called ten of his servants and gave them ten minas.a ‘Conduct business with this until I return,’ he said. 14But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’ 15When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned. 16The first servant came forward and said, ‘Master, your mina has produced ten more minas.’ 17His master replied, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.’ 18The second servant came and said, ‘Master, your mina has made five minas.’ 19And to this one he said, ‘You shall have authority over five cities.’ 20Then another servant came and said, ‘Master, here is your mina, which I have laid away in a piece of cloth.b 21For I was afraid of you, because you are a harsh man. You withdraw what you did not deposit and reap what you did not sow.’ 22His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow? 23Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’ 24Then he told those standing by, ‘Take the mina from him and give it to the one who has ten minas.’ 25‘Master,’ they said, ‘he already has ten!’ 26He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him. 27And these enemies of mine who were unwilling for me to rule over them, bring them here and slay them in front of me.’” The Triumphal Entry 28After Jesus had said this, He went on ahead, going up to Jerusalem. 29As He approached Bethphage and Bethany at the Mount of Olives, He sent out two of His disciples, 30saying, “Go into the village ahead of you, and as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here. 31If anyone asks, ‘Why are you untying it?’ tell him, ‘The Lord needs it.’” 32So those who were sent went out and found it just as Jesus had told them. 33As they were untying the colt, its owners asked, “Why are you untying the colt?” 34“The Lord needs it,” they answered. 35Then they led the colt to Jesus, threw their cloaks over it, and put Jesus on it. 36As He rode along, the people spread their cloaks on the road. 37And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen: 38“Blessed is the King who comes in the name of the Lord!”c “Peace in heaven and glory in the highest!”d 39But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!” 40“I tell you,” He answered, “if they remain silent, the very stones will cry out.” Jesus Weeps over Jerusalem 41As Jesus approached Jerusalem and saw the city, He wept over it 42and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes. 43For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side. 44They will level you to the ground—you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God.e” Jesus Cleanses the Temple 45Then Jesus entered the temple courtsf and began to drive out those who were selling there. 46He declared to them, “It is written: ‘My house will be a house of prayer.’g But you have made it ‘a den of robbers.’h” 47Jesus was teaching at the temple every day, but the chief priests, scribes, and leaders of the people were intent on killing Him. 48Yet they could not find a way to do so, because all the people hung on His words. Footnotes: 13 a That is, he gave each servant one mina. A mina was most likely a silver coin worth a hundred drachmas, that is, about a hundred days’ wages. 20 b Greek soudariō 38 c Psalm 118:26 38 d See Psalm 148:1. 44 e Literally your visitation 45 f Literally the temple 46 g Isaiah 56:7 46 h Jeremiah 7:11 Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub  Luke 19 Summary The Triumphal EntryVerses 1–10 – Zacchaeus: Salvation Visits Jericho Verses 11–27 – The Ten Minas: Faithfulness While the King Is Away Verses 28–40 – The Triumphal Entry: Messianic Procession Verses 41–44 – Tears over Jerusalem: Peace Rejected Verses 45–48 – Cleansing the Temple: House of Prayer Restored Luke 19 presents pivotal moments in Jesus’ journey towards His crucifixion. The chapter begins with Zacchaeus, a tax collector who encounters Christ and experiences transformation. It also covers the Parable of the Ten Minas, Jesus’ Triumphal entry into Jerusalem, His sorrow over Jerusalem’s impending destruction, and His cleansing of the Temple. Historical and Geographical Setting • Jericho in the first century was a lush, trade-rich city about 17 miles (27 km) northeast of Jerusalem, 3,300 feet (1,000 m) lower in elevation. Archaeological digs reveal Herodian palaces, aqueducts, and balsam groves, explaining the presence of a wealthy tax center. • The ascent from Jericho to Jerusalem wound through rugged desert—a strenuous climb echoing Psalm 24:3, “Who may ascend the hill of the LORD?” Pilgrims would sing Psalms of Ascent here. • Bethphage and Bethany straddled the eastern slope of the Mount of Olives (Zechariah 14:4); excavations uncover first-century tombs, olive presses, and small farm terraces that fit Luke’s picture of available livestock. Zacchaeus and First-Century Tax Farming • Rome farmed taxes through local contractors. Chief tax collectors like Zacchaeus employed sub-collectors and often demanded extra, fueling public hatred (cf. Luke 3:12-13). • Zacchaeus’ four-fold restitution mirrors Exodus 22:1; giving half to the poor goes beyond the 20 percent plus principal required in Leviticus 6:5. His new generosity validates repentance (Luke 3:8). • Jesus calls him “a son of Abraham,” reconnecting a social outcast to covenant grace (Genesis 12:3; Galatians 3:7). The Parable of the Ten Minas • Listeners likely thought of Archelaus, Herod the Great’s son, who traveled to Rome (4 BC) seeking kingship while his subjects sent a protest delegation. Jesus re-frames that history to teach personal accountability. • Three groups appear: 1. Faithful servants rewarded with cities—picture of believers who steward opportunities (1 Corinthians 4:2). 2. The fearful servant loses even what he had—warning against wasted life (James 4:17). 3. Rebellious citizens face judgment—echoing Psalm 2:1-12. • The mina was about 100 days’ wages. Small capital underscores that faithfulness, not size, earns reward. Messianic Fulfillment in the Triumphal Entry • Riding an unbroken colt fulfills Zechariah 9:9. Kings claimed animals never previously ridden to mark sacred use (Numbers 19:2). • Shouts of Psalm 118:26 link to the Passover “Hallel” psalms, sung by pilgrims approaching the Temple. • Cloaks on the road recall Jehu’s anointing (2 Kings 9:13), signaling royal acceptance. • Jesus’ reply about stones crying out echoes Habakkuk 2:11—creation itself testifies to the rightful King. Prophetic Foreview of Jerusalem’s Fall (AD 70) • Jesus speaks of encirclement “with embankments.” Roman general Titus built a siege wall around Jerusalem exactly as described (Josephus, Wars 5.12). • “Not one stone left upon another” anticipates the fiery destruction of the Temple, fulfilling Daniel 9:26 and foreshadowing Luke 21:20-24. • The lament shows divine grief, not gloating. God “takes no pleasure in the death of the wicked” (Ezekiel 33:11). Temple Cleansing and Second-Temple Layout • Money-changers worked in the Court of the Gentiles, converting Roman coinage to Temple shekels. Archaeological remains of limestone tables align with this commerce. • Isaiah 56:7 and Jeremiah 7:11, quoted by Jesus, frame the building’s purpose and the leaders’ corruption. • Daily teaching after the cleansing shows Jesus assuming full Messianic authority inside God’s house, heightening tension before the Passover arrest. Archaeological Notes • Coins bearing Emperor Tiberius have been uncovered in Jericho strata dated to AD 14-37, matching the Gospel timeframe. • A first-century synagogue foundation in Jericho contains a carved sycamore leaf motif, reminding readers of the tree Zacchaeus climbed. • Stone pavements from the Second-Temple court exhibit grooves from animal pens, corroborating Gospel references to livestock traders. Key Themes and Doctrinal Highlights 1. Seeking Savior: Jesus actively pursues the lost (Luke 15), illustrated by Zacchaeus. 2. Immediate and Visible Repentance: True faith produces tangible change (Acts 26:20). 3. Stewardship Between Advents: Believers manage time, talents, and testimony until Christ’s return (1 Peter 4:10). 4. Kingship of Christ: The entry claims public royalty; the parable warns rejecters. 5. Judgment and Compassion: Tears precede pronouncement; mercy is offered before wrath (2 Peter 3:9). Practical Applications • No one is beyond Christ’s reach; run toward Him, not away. • Generosity and restitution prove a heart changed by grace. • Use every gift—large or small—for the Master; hiding it harms yourself and others. • Praise Jesus openly; silence can be a form of denial. • Recognize divine moments of visitation; ignoring them has lasting consequences. Word Highlights • “Salvation” (sōtēria) in 19:9 emphasizes rescue and restoration, not merely escape from punishment. • “Son of Man” (huios tou anthrōpou) points to Daniel 7:13-14—heavenly authority combined with human solidarity. • “Mina” (mna) suggests opportunity more than currency. • The crowd’s cry “Hosanna” (from Psalm 118) literally means “Save now,” blending praise and petition. Connections to the Rest of Scripture • Parable parallels: Matthew 25:14-30 (Talents) focuses on differing amounts; Luke highlights equal opportunity. • Temple cleansing also in Matthew 21:12-16; Mark 11:15-18; John 2:13-17 (an earlier cleansing). • Weeping over Jerusalem mirrors Jeremiah’s lament (Lamentations) and Paul’s sorrow for Israel (Romans 9:1-3). • The road from Jericho anticipates the Passion journey fulfilling Isaiah 53. Key People • Zacchaeus: A living example of Luke’s “great reversal”—the last becoming first. • The unnamed nobleman: A figure of Christ, returning as King. • Faithful and unfaithful servants: Pictures of disciples today. • Rebellious citizens: The wider world rejecting Jesus’ authority. • Pharisees and chief priests: Religious resistance to genuine righteousness. Timeline Snapshot • Early spring, AD 30 (likely March/April), final approach to Passover week. • Jericho visit occurs roughly one week before the crucifixion. • Triumphal entry traditionally dated Sunday; cleansing Monday; daily teaching continues through Wednesday. Takeaway Luke 19 races from personal transformation in a Jericho home to public acclaim on Jerusalem’s streets, then to prophetic tears and cleansing zeal in the Temple. In every scene Jesus presses the question: Will you welcome the King, steward His gifts, and recognize the hour of His visitation? Connections to Additional Scriptures Matthew 9:12-13Jesus' call to sinners and His mission to heal the spiritually sick. 2 Corinthians 5:17 The transformation that comes from being in Christ. Romans 10:14-15 The importance of preaching the Gospel so others may hear and believe. Teaching Points Zacchaeus' Curiosity and DeterminationSo he ran ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way (Luke 19:4). Zacchaeus' actions demonstrate a deep desire to see Jesus, reminding us of the importance of seeking Christ with determination. Jesus' Invitation When Jesus came to that place, He looked up and said, 'Zacchaeus, hurry down, for I must stay at your house today' (Luke 19:5). Jesus' willingness to engage with Zacchaeus shows His mission to reach out to the marginalized and despised. Repentance and Transformation But Zacchaeus stood up and said to the Lord, 'Look, Lord! Half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold' (Luke 19:8). Zacchaeus' response to Jesus' presence is a powerful example of genuine repentance and transformation. The Mission of Jesus For the Son of Man came to seek and to save the lost (Luke 19:10). This verse encapsulates the heart of Jesus' mission and serves as a reminder of our calling to share the Gospel. Practical Applications Seek Jesus ActivelyLike Zacchaeus, we should be willing to go out of our way to seek Jesus, even if it means stepping out of our comfort zones. Embrace the Outcasts Follow Jesus' example by reaching out to those who are marginalized or looked down upon in society. Live a Life of Repentance Regularly examine your life for areas that need change and be willing to make amends where necessary. Share the Gospel Be intentional about sharing the message of salvation with those around you, remembering that Jesus came to seek and save the lost. People 1. JesusJesus is the central figure in Luke 19. He is depicted as traveling through Jericho, engaging with Zacchaeus, teaching parables, and entering Jerusalem. In the original Greek, His name is Ἰησοῦς (Iēsous), which is derived from the Hebrew name Yeshua, meaning "Yahweh is salvation." 2. Zacchaeus Zacchaeus is described as a chief tax collector and a wealthy man who climbs a sycamore tree to see Jesus. Jesus visits his house, leading to Zacchaeus' repentance and restitution. His name in Greek is Ζακχαῖος (Zakchaios), which is related to the Hebrew name Zakkai, meaning "pure" or "innocent." 3. The Crowd The crowd is mentioned as being present during Jesus' interaction with Zacchaeus and later as He approaches Jerusalem. They react to Jesus' actions and teachings, often with mixed responses. 4. The Servants In the Parable of the Ten Minas, Jesus refers to servants who are entrusted with money by a nobleman. These servants are evaluated based on their stewardship. The Greek term for servant is δοῦλος (doulos), meaning "slave" or "bond-servant." 5. The Nobleman The nobleman in the Parable of the Ten Minas represents a figure of authority who entrusts his servants with money and later returns to assess their faithfulness. The Greek term used is ἄνθρωπος εὐγενής (anthrōpos eugenēs), meaning "a man of noble birth." 6. The Citizens The citizens in the parable express their rejection of the nobleman's rule. They send a delegation to declare their opposition. The Greek term for citizens is πολῖται (politai), meaning "citizens" or "inhabitants." 7. The Disciples The disciples accompany Jesus throughout His journey and are present during His teachings and entry into Jerusalem. The Greek term for disciple is μαθητής (mathētēs), meaning "learner" or "follower." 8. The Pharisees The Pharisees are mentioned as part of the crowd during Jesus' triumphal entry into Jerusalem. They challenge Jesus, asking Him to rebuke His disciples. The Greek term for Pharisee is Φαρισαῖος (Pharisaios), which is derived from the Hebrew word "Perushim," meaning "separated ones." Places 1. JerichoIn Luke 19:1, it is mentioned, "Jesus entered Jericho and was passing through." Jericho is a significant city in biblical history, known as the first city conquered by the Israelites under Joshua. The Greek term used here is "Ἰεριχώ" (Ierichō), which directly refers to this ancient city. 2. Jerusalem In Luke 19:28, it states, "After Jesus had said this, He went on ahead, going up to Jerusalem." Jerusalem is central to Jewish worship and prophecy, being the location of the Temple. The Greek word "Ἰερουσαλήμ" (Ierousalēm) is used, highlighting its importance as the city of peace and the spiritual center for the Jewish people. 3. Bethphage In Luke 19:29, it is written, "As He approached Bethphage and Bethany at the Mount of Olives, He sent two of His disciples." Bethphage is a small village near Jerusalem, whose name in Greek, "Βηθφαγὴ" (Bēthphagē), means "house of unripe figs," indicating its agricultural nature. 4. Bethany Also in Luke 19:29, Bethany is mentioned alongside Bethphage. The Greek "Βηθανία" (Bēthania) refers to this village, which is known as the home of Lazarus, Mary, and Martha. It is located on the eastern slope of the Mount of Olives. 5. Mount of Olives In the same verse, the Mount of Olives is referenced: "at the Mount of Olives." This location, "Ὄρος τῶν Ἐλαιῶν" (Oros tōn Elaiōn) in Greek, is significant in Jesus' ministry and eschatological teachings, serving as a place of prayer and prophecy. Events 1. Jesus and Zacchaeus (Luke 19:1-10)Jesus enters Jericho and encounters Zacchaeus, a chief tax collector. Zacchaeus climbs a sycamore tree to see Jesus. Jesus calls him down and stays at his house, leading to Zacchaeus' repentance and restitution. Jesus declares, "Today salvation has come to this house" (Luke 19:9). 2. The Parable of the Ten Minas (Luke 19:11-27) Jesus tells a parable about a nobleman who entrusts his servants with minas before leaving to receive a kingdom. Upon his return, he rewards the faithful servants and punishes the unfaithful one. This parable illustrates the importance of faithfulness and stewardship in the kingdom of God. 3. The Triumphal Entry (Luke 19:28-40) Jesus approaches Jerusalem and instructs His disciples to fetch a colt. He rides into the city, fulfilling the prophecy of Zechariah 9:9. The crowd praises Him, saying, "Blessed is the King who comes in the name of the Lord!" (Luke 19:38). The Pharisees object, but Jesus responds that even the stones would cry out if the people were silent. 4. Jesus Weeps over Jerusalem (Luke 19:41-44) As Jesus approaches Jerusalem, He weeps over the city, foreseeing its destruction due to its failure to recognize the time of God's coming. This event highlights Jesus' compassion and the consequences of rejecting Him. 5. Cleansing of the Temple (Luke 19:45-48) Jesus enters the temple and drives out those who were selling, declaring, "It is written, 'My house will be a house of prayer,' but you have made it 'a den of robbers'" (Luke 19:46). This act demonstrates Jesus' authority and zeal for true worship. Topics 1. Jesus and Zacchaeus (Luke 19:1-10)Jesus enters Jericho and encounters Zacchaeus, a chief tax collector. Despite Zacchaeus' reputation, Jesus chooses to stay at his house, leading to Zacchaeus' repentance and restitution. This passage highlights Jesus' mission "to seek and to save the lost" (Luke 19:10). The Greek word for "lost" (ἀπολωλός, apolōlos) emphasizes those who are perishing or destroyed, underscoring the urgency of Jesus' mission. 2. The Parable of the Ten Minas (Luke 19:11-27) Jesus tells a parable about a nobleman who entrusts his servants with minas before leaving to receive a kingdom. Upon his return, he rewards the faithful servants and punishes the unfaithful one. This parable illustrates the importance of stewardship and accountability in the Kingdom of God. The Greek term for "minas" (μνᾶ, mnā) refers to a unit of currency, symbolizing the resources and responsibilities given to believers. 3. The Triumphal Entry (Luke 19:28-40) Jesus enters Jerusalem riding on a colt, fulfilling the prophecy of Zechariah 9:9. The crowd praises Him as the King who comes in the name of the Lord. This event signifies Jesus' messianic kingship and the fulfillment of Old Testament prophecy. The Greek word for "colt" (πῶλος, pōlos) indicates a young donkey, emphasizing humility and peace. 4. Jesus Weeps over Jerusalem (Luke 19:41-44) As Jesus approaches Jerusalem, He weeps over the city, foreseeing its destruction due to its failure to recognize the time of God's visitation. This passage reflects Jesus' compassion and the consequences of spiritual blindness. The Greek term for "visitation" (ἐπισκοπή, episkopē) suggests a divine inspection or oversight, indicating a missed opportunity for salvation. 5. Jesus Cleanses the Temple (Luke 19:45-48) Jesus enters the temple and drives out those who were selling, declaring that the temple should be a house of prayer. This act demonstrates Jesus' authority and zeal for true worship. The Greek word for "house" (οἶκος, oikos) emphasizes the temple as a dwelling place for God, meant for prayer and communion rather than commerce. Themes 1. Salvation and RepentanceIn the account of Zacchaeus, Jesus declares, "Today salvation has come to this house" (Luke 19:9). This theme emphasizes the transformative power of repentance and faith in Jesus. The Greek word for salvation, "σωτηρία" (soteria), underscores deliverance and preservation, highlighting the spiritual renewal Zacchaeus experiences. 2. Seeking the Lost Jesus states, "For the Son of Man came to seek and to save the lost" (Luke 19:10). This theme reflects Jesus' mission to reach out to those who are spiritually lost, emphasizing His role as the Good Shepherd. The Greek term "ἀπολωλός" (apololos) for "lost" conveys the idea of being perished or destroyed, underscoring the urgency of Jesus' mission. 3. Stewardship and Accountability The Parable of the Ten Minas illustrates the importance of faithful stewardship. Jesus says, "Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities" (Luke 19:17). This theme highlights the responsibility of believers to wisely manage the resources and opportunities God provides. 4. Judgment and Consequences The parable also addresses judgment, as seen when the master says, "Take the mina from him and give it to the one who has ten minas" (Luke 19:24). This theme underscores the consequences of unfaithfulness and the just nature of divine judgment. The Greek word "κρίσις" (krisis) for judgment implies a decision or verdict, reflecting God's righteous assessment. 5. Messianic Kingship Jesus' triumphal entry into Jerusalem fulfills Old Testament prophecy, as the crowd proclaims, "Blessed is the King who comes in the name of the Lord!" (Luke 19:38). This theme affirms Jesus as the promised Messiah and King. The Hebrew root "מָשִׁיחַ" (Mashiach) for Messiah signifies the anointed one, pointing to Jesus' divine authority and kingship. 6. Divine Compassion and Lament Jesus weeps over Jerusalem, expressing sorrow for its impending destruction: "If only you had known on this day what would bring you peace" (Luke 19:42). This theme reveals Jesus' compassion and the consequences of rejecting Him. The Greek word "εἰρήνη" (eirene) for peace denotes wholeness and harmony, which Jerusalem forfeits by not recognizing Jesus. 7. Purity of Worship Jesus cleanses the temple, declaring, "My house will be a house of prayer, but you have made it a den of robbers" (Luke 19:46). This theme emphasizes the sanctity of worship and the need for purity in God's house. The Greek term "προσευχή" (proseuche) for prayer highlights the intended purpose of the temple as a place of communion with God. Answering Tough Questions 1. In Luke 19:35-36, how could a previously unridden colt remain calm amid a jubilant crowd without any training or acclimatization? Bible Study Discussion Questions 1. How does Zacchaeus’ encounter with Jesus inspire you about the transformative power of Christ? 2. What lessons on stewardship and faithfulness can you draw from the Parable of the Ten Minas? 3. How does Jesus’ Triumphal Entry into Jerusalem speak to His divine authority and foreknowledge? 4. What can Jesus’ weeping over Jerusalem teach you about His heart for those who reject Him? 5. How does Jesus cleansing the temple influence your understanding of righteous anger and reverence for God’s house? 6. How does Zacchaeus' transformation challenge you in your personal transformation journey? 7. What are the practical ways you can exercise stewardship and faithfulness as taught in the Parable of the Ten Minas? 8. How does the triumphal entry shape your understanding and acknowledgment of Jesus' Kingship in your life? 9. How can Jesus' sorrow over Jerusalem encourage us to intercede for those who are yet to accept Him? 10. How can you ensure that your worship spaces (including your personal devotion time) maintain the reverence God desires, as portrayed in Jesus' cleansing of the temple? 11. How can you apply the lessons from Zacchaeus' encounter with Jesus to your interactions with others? 12. How can you relate the Parable of the Ten Minas to your utilization of the resources and gifts God has given you? 13. How does the triumphal entry challenge your perspective of Jesus' humility and majesty? 14. How can Jesus' sorrow for Jerusalem guide your emotions and responses towards those who reject the Gospel today? 15. How can you respond when you see God's house being misused or disrespected, based on Jesus' example? 16. How can we ensure that our life transformation, like Zacchaeus, impacts others positively? 17. What actions can you take today to be a better steward of what God has entrusted to you? 18. How can the image of Jesus entering Jerusalem impact the way you invite Him into your life? 19. How does Jesus' prediction of Jerusalem's destruction challenge you to accept and follow Him fully? 20. How does Jesus cleansing the temple inspire you to clean out anything in your life that may not be pleasing to Him? Bible Hub Chapter Summaries and Bible Study Questions |
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