Leviticus 7:32
And you are to give the right thigh to the priest as a contribution from your peace offering.
And you are to give the right thigh

The right thigh was a choice portion of the peace offering, set apart from the meal shared by the worshiper and his household. Its presentation acknowledged that the blessing of fellowship with God rested upon His provision and mercy.

Num 18:18 And their meat belongs to you, just as the breast…
Lev 9:21 but he waved the breasts and the right thigh…
Exo 29:27-28 Consecrate for Aaron and his sons the breast of the wave…

to the priest

The priest who offered the blood and fat received this portion as God’s appointed provision for those who served at the altar. Aaron and his sons were not given tribal farmland like the other Israelites, so the offerings sustained them in their sanctuary ministry.

Num 18:8 Then the LORD said to Aaron, “Behold, I have put you…
Num 18:11 And this is yours as well: the offering of their gifts…
Deu 18:3 This shall be the priests’ share from the people…

as a contribution

The portion was lifted before the Lord as an offering belonging to Him before it was given to the priest. Israel’s gifts to the priesthood taught that worship involved grateful surrender to God and support for the ministry He established.

Num 18:19 All the holy offerings that the Israelites present…
Ezk 44:30 The best of all the firstfruits and of every…
2Ch 31:14 Kore son of Imnah the Levite, the keeper of the East Gate,…

from your peace offering.

The peace offering celebrated restored fellowship with the Lord through sacrificial blood. God received the fat upon the altar, the priest received designated portions, and the worshiper ate the remainder in a holy meal of thanksgiving. Such communion anticipated the peace secured through Jesus Christ, whose sacrifice reconciles believers to God.

Lev 3:1-2 If one’s offering is a peace offering…
Lev 3:6 If, however, one’s peace offering to the LORD is…
Exo 24:5 Then he sent out some young men of Israel,…

Persons / Places / Events
1. Priests
The descendants of Aaron who were set apart to serve in the tabernacle and later the temple, performing sacrifices and rituals on behalf of the people.

2. Israelites
The people of God who were given the Law through Moses, including instructions for offerings and sacrifices.

3. Peace Offerings
A type of sacrifice in the Levitical system that symbolized fellowship and thanksgiving to God, often shared between the offerer, the priests, and God.

4. Tabernacle
The portable sanctuary where the Israelites worshiped God during their journey through the wilderness.

5. Right Thigh
A specific portion of the peace offering designated for the priests, symbolizing their share in the communal meal and their service to God.
Teaching Points
God's Provision for His Servants
The allocation of the right thigh to the priests underscores God's provision for those who serve Him. Just as the priests were sustained by the offerings, those who dedicate their lives to ministry today are worthy of support.

Symbolism of Fellowship
The peace offering, shared among the offerer, the priest, and God, symbolizes a communal fellowship. This reflects the importance of community and shared worship in the life of believers.

Respect for Sacred Practices
The specific instructions for offerings remind us of the importance of respecting and adhering to God's commands. This respect extends to our modern worship practices and the reverence we show in our relationship with God.

Generosity and Gratitude
The peace offering was an expression of gratitude and thanksgiving. Believers are encouraged to cultivate a heart of generosity and thankfulness, recognizing God's blessings and sharing them with others.
Bible Study Questions
1. How does the provision of the right thigh to the priests reflect God's care for those who serve Him, and how can we apply this principle in supporting our church leaders today?

2. In what ways does the peace offering symbolize fellowship with God and others, and how can we foster a sense of community in our own faith practices?

3. What lessons can we learn from the specific instructions given for offerings in Leviticus about the importance of obedience and reverence in our worship?

4. How does the concept of sharing in the peace offering encourage us to be generous and thankful in our daily lives?

5. How can the principles of priestly provision and communal fellowship in Leviticus 7:32 be seen in the New Testament teachings about the church and its leaders?
Connections to Other Scriptures
Exodus 29
Details the consecration of the priests and the portions of sacrifices they are to receive, establishing the precedent for priestly portions.

1 Samuel 2
Highlights the abuse of priestly privileges by Eli's sons, contrasting the proper handling of offerings as outlined in Leviticus.

Hebrews 7
Discusses the priesthood of Jesus, drawing parallels between the Levitical priesthood and the eternal priesthood of Christ.

1 Corinthians 9
Paul discusses the rights of those who preach the gospel to receive material support, drawing a parallel to the support of the Levitical priests.
Ministerial SupportR.M. Edgar Leviticus 7:1-38
The Kingdom of God: Lessons from the Heave OfferingW. Clarkson Leviticus 7:14, 28-34
The Service of the OblationJ.A. Macdonald Leviticus 7:28-38
The Wave Breast and the Heave ShoulderR.A. Redford Leviticus 7:28-38
No Offering by ProxyJ. A. Seiss, D. D.Leviticus 7:29-34
The Believer's Peace and PortionJames Fleming, D. D.Leviticus 7:29-34
The Peace-OfferingsP. Fairbairn, D. D.Leviticus 7:29-34
The Threefold ParticipationS.R. Aldridge Leviticus 7:29-34
People
Aaron, Israelites, Moses
Places
Sinai, Teman
Topics
Contribution, Fellowship, Heave, Heave-offering, Leg, Lifted, Offering, Offerings, Peace, Peace-offerings, Priest, Sacrifice, Sacrifices, Shoulder, Thigh
Dictionary of Bible Themes
Leviticus 7:28-32

     7480   wave offering

Leviticus 7:29-34

     7364   fellowship offering

Leviticus 7:32-34

     5190   thigh

Library
Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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