Leviticus 8:24
Moses also presented Aaron's sons and put some of the blood on their right earlobes, on the thumbs of their right hands, and on the big toes of their right feet. Then he sprinkled the blood on all sides of the altar.
Moses also presented Aaron’s sons
This phrase indicates the continuation of the consecration ceremony for the priesthood, which began with Aaron. Aaron's sons, Nadab, Abihu, Eleazar, and Ithamar, are being set apart for their roles as priests. This act signifies the importance of family lineage in the priesthood, as the priestly duties were to be passed down through Aaron's descendants. The presentation by Moses underscores his role as the mediator between God and the Israelites, a type of Christ who mediates the New Covenant.

and put some of the blood on their right earlobes,
The application of blood on the right earlobe symbolizes the consecration of the priests' hearing to God's word. The right side often represents strength and authority in biblical symbolism. This act signifies that the priests must be attentive to God's commands and teachings, highlighting the importance of obedience and discernment in their service.

on the thumbs of their right hands,
The blood on the right thumb signifies the consecration of the priests' actions and service. The hand represents work and deeds, and the right hand, in particular, symbolizes power and skill. This act indicates that the priests' work is to be dedicated to God, emphasizing the need for purity and righteousness in their duties.

and on the big toes of their right feet.
The application of blood on the big toe of the right foot symbolizes the consecration of the priests' walk and conduct. The feet represent one's path and journey, and the right foot signifies a righteous and steadfast walk. This act underscores the necessity for the priests to lead a life that is in alignment with God's will, serving as examples to the people.

Then he splattered the blood on all sides of the altar.
The splattering of blood on all sides of the altar signifies the purification and sanctification of the altar, making it holy and acceptable for sacrifices. The altar represents the place of atonement and communion with God. This act foreshadows the ultimate sacrifice of Jesus Christ, whose blood would sanctify and atone for the sins of humanity, fulfilling the sacrificial system established in the Old Testament.

Persons / Places / Events
1. Moses
The leader of the Israelites and God's chosen prophet who performs the consecration ceremony for Aaron and his sons.

2. Aaron
The brother of Moses, appointed as the first high priest of Israel.

3. Aaron's Sons
Nadab, Abihu, Eleazar, and Ithamar, who are consecrated as priests to serve under Aaron.

4. The Altar
The place of sacrifice and worship, central to the Israelites' relationship with God.

5. Consecration Ceremony
A significant event where Aaron and his sons are set apart for priestly service through specific rituals, including the application of blood.
Teaching Points
Symbolism of Blood
The application of blood on the ear, thumb, and toe symbolizes the complete dedication of the priest's hearing, actions, and walk to God. As believers, we are called to dedicate every aspect of our lives to God's service.

Holistic Service
Just as the priests were consecrated in a holistic manner, Christians are called to serve God with their whole being—mind, body, and spirit.

Priestly Role of Believers
The consecration of Aaron and his sons foreshadows the New Testament teaching that all believers are priests, called to serve and worship God.

Importance of Obedience
The detailed obedience of Moses in following God's instructions for the consecration ceremony highlights the importance of obedience in our spiritual lives.

Sanctification Process
The consecration ceremony is a picture of the sanctification process, where believers are set apart for God's purposes through the work of Christ and the Holy Spirit.
Bible Study Questions
1. How does the consecration of Aaron and his sons in Leviticus 8:24 relate to the concept of believers being a "royal priesthood" in 1 Peter 2:9?

2. What does the application of blood on the ear, thumb, and toe symbolize for the priests, and how can this symbolism be applied to our lives as Christians today?

3. In what ways does the obedience of Moses in performing the consecration ceremony challenge us in our own obedience to God's instructions?

4. How does the role of blood in the consecration ceremony connect to the New Testament understanding of Christ's sacrifice as described in Hebrews 9?

5. Reflect on Romans 12:1 and discuss how the idea of presenting our bodies as living sacrifices relates to the consecration of the priests in Leviticus 8:24. How can we live this out practically in our daily lives?
Connections to Other Scriptures
Exodus 29
This chapter provides the instructions for the consecration ceremony, which is being carried out in Leviticus 8.

Hebrews 9
Discusses the significance of blood in the Old Covenant and its fulfillment in Christ's sacrifice.

1 Peter 2:9
Relates to the concept of believers being a royal priesthood, drawing a parallel to the consecration of priests in the Old Testament.

Romans 12:1
Encourages believers to present their bodies as living sacrifices, connecting to the idea of consecration and service to God.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
The Sacrifices of ConsecrationR.A. Redford Leviticus 8:13-36
The Triple OfferingS.R. Aldridge Leviticus 8:14-30
The Ram of ConsecrationJ.A. Macdonald Leviticus 8:22-36
People
Aaron, Moses
Places
Teman
Topics
Aaron, Aaron's, Altar, Big, Blood, Bringeth, Dashed, Ear, Ears, Foot, Forward, Hands, Lobe, Lobes, Point, Putteth, Rest, Round, Sides, Sons, Sprinkled, Sprinkleth, Threw, Thumb, Thumbs, Tip, Tips, Toe, Toes
Dictionary of Bible Themes
Leviticus 8:14-24

     7316   blood, OT sacrifices

Leviticus 8:22-30

     4681   ram
     6616   atonement, in OT

Leviticus 8:23-24

     5192   thumbs

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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