Leviticus 9:13
They brought him the burnt offering piece by piece, including the head, and he burned them on the altar.
They brought him the burnt offering piece by piece,

Aaron’s sons presented the animal in the prescribed portions after it had been prepared for sacrifice. The orderly presentation showed that Israel’s worship was to follow God’s instructions rather than human preference. The burnt offering was wholly given to the Lord, expressing complete consecration.

Lev 1:6 Next, he is to skin the burnt offering and cut it…
Lev 8:20 He cut the ram into pieces and burned the head…
1Ki 18:33 Next, he arranged the wood, cut up the bull…

including the head,

The head was placed with the rest of the offering, leaving no part reserved for ordinary use. Its inclusion completed the sacrifice and reflected the requirement that the offering be presented in its entirety before God.

Lev 1:12 He is to cut the animal into pieces, and the priest…
Exo 29:17 Cut the ram into pieces, wash the entrails and legs,…
Lev 1:8 Then Aaron’s sons the priests are to arrange…

and he burned them on the altar.

Aaron placed the portions on the altar fire as the offering ascended to the Lord. The sacrifice provided atonement for the worshiper and pointed forward to Christ’s complete, once-for-all offering of Himself for sin.

Lev 1:9 The entrails and legs must be washed with water,…
Exo 29:18 Then burn the entire ram on the altar; it is a burnt offering…
Lev 8:21 He washed the entrails and legs with water…

Persons / Places / Events
1. Moses
- The leader of the Israelites who received the law from God and instructed Aaron and his sons in the priestly duties.

2. Aaron
- The brother of Moses and the first high priest of Israel, responsible for performing the sacrifices.

3. The Israelites
- The chosen people of God, witnessing the establishment of the priestly system and sacrificial rituals.

4. The Tabernacle
- The portable dwelling place for the divine presence, where sacrifices were offered.

5. The Burnt Offering
- A type of sacrifice in which the entire animal was consumed by fire, symbolizing complete dedication to God.
Teaching Points
The Significance of Sacrifice
The burnt offering represents total surrender and dedication to God. As believers, we are called to offer our lives wholly to Him.

The Role of the Priesthood
Aaron's role as a mediator between God and the people foreshadows Christ's ultimate priesthood. We are reminded of our need for a mediator and the sufficiency of Christ's sacrifice.

The Holiness of God
The detailed instructions for sacrifices highlight God's holiness and the seriousness of approaching Him. We must approach God with reverence and respect.

The Community of Believers
The communal aspect of the sacrificial system underscores the importance of community in worship. We are called to support and encourage one another in our spiritual journeys.

The Fulfillment in Christ
The sacrificial system points forward to Jesus, the Lamb of God, who takes away the sin of the world. Our faith rests in His completed work on the cross.
Bible Study Questions
1. How does the burnt offering in Leviticus 9:13 symbolize total dedication to God, and how can we apply this principle in our daily lives?

2. In what ways does the role of Aaron as a high priest point to the work of Jesus Christ in the New Testament?

3. How does understanding the holiness of God as depicted in Leviticus influence our approach to worship and prayer today?

4. What lessons can we learn from the communal aspect of the sacrificial system about the importance of fellowship and accountability in the church?

5. How does the fulfillment of the sacrificial system in Christ impact our understanding of grace and forgiveness?
Connections to Other Scriptures
Exodus 29
This chapter outlines the consecration of Aaron and his sons, providing context for the priestly duties described in Leviticus 9.

Hebrews 10
This New Testament passage discusses the insufficiency of animal sacrifices and points to Christ as the ultimate sacrifice.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, drawing a parallel to the complete dedication symbolized by the burnt offering.
A Sign Expected and ReceivedR.M. Edgar Leviticus 9:1-24
A Solemn BenedictionW. H. Jellie.Leviticus 9:1-24
Aaron in the Duties of His OfficeJ. A. Seiss, D. D.Leviticus 9:1-24
Advent GloryLeviticus 9:1-24
Blessing the PeopleF. W. Brown.Leviticus 9:1-24
Christ's Priestly BlessingRichard Newton, D. D.Leviticus 9:1-24
God's Acceptance of the SacrificesChas. Simeon, M. A.Leviticus 9:1-24
Gracious FireDean Law.Leviticus 9:1-24
Of the Divers Occasions of the Sending of Miraculous Fire Upon the SacrificesA. Willet, D. D.Leviticus 9:1-24
Sacrificial Preparation for Jehovah a AppearingW. H. Jellie.Leviticus 9:1-24
Subject: God's Glory Manifested in the Blessedness of His PeopleR.A. Redford Leviticus 9:1-24
The Fire in the GospelA. Willet, D. D.Leviticus 9:1-24
The Miraculous FireF. W. Brown.Leviticus 9:1-24
The Priest At the AltarW. Clarkson Leviticus 9:8-21
Aaron's First Priestly ServicesJ.A. Macdonald Leviticus 9:8-24
People
Aaron, Moses
Places
Teman
Topics
Altar, Burned, Burnt, Burnt-offering, Delivered, Handed, Including, Maketh, Offered, Offering, Order, Perfume, Piece, Pieces, Presented, Smoke, Thereof
Dictionary of Bible Themes
Leviticus 9:8-14

     7316   blood, OT sacrifices

Leviticus 9:13-14

     5163   legs

Library
"Then the Fire of the Lord Fell. " 1 Kings xviii. 38
It was fire that came direct from heaven. It was not the first time it had fallen; we read of it in Leviticus ix. 24 as coming from before the Lord, and consuming the sacrifice. It was God's way of showing His power and his favour, and it was something that could neither be imitated nor produced by anyone else besides Jehovah. I.--THIS FIRE CAME AT A TIME OF APOSTACY. The nation, headed by King Ahab, had gone very far away from God. They needed some signal display of God's power to win them back
Thomas Champness—Broken Bread

Section 26-36. That the Son is the Co-Existing Word
Section §26-36. That the Son is the Co-existing Word, argued from the New Testament. Texts from the Old Testament continued; especially Ps. cx. 3. Besides, the Word in Old Testament may be Son in New, as Spirit in Old Testament is Paraclete in New. Objection from Acts x. 36; answered by parallels, such as 1 Cor. i. 5. Lev. ix. 7. &c. Necessity of the Word's taking flesh, viz. to sanctify, yet without destroying, the flesh. 26. But that the Son has no beginning of being, but before He was made
Athanasius—Select Works and Letters or Athanasius

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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