Leviticus 9:17
Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning's burnt offering.
Next he presented the grain offering,

Aaron brought the grain offering as part of the sacrifices appointed for the inauguration of the priesthood. Fine flour mixed with oil and accompanied by frankincense expressed thankful dependence on God for daily provision and the dedication of human labor to Him. Unlike the sin offering, the grain offering involved no blood, yet it followed the sacrifices of atonement and belonged to the worship of those who had been reconciled to God.

Lev 6:14 Now this is the law of the grain offering:…
Lev 2:1 “When anyone brings a grain offering to the LORD,…
Num 15:4 then the one presenting his offering to the LORD…

took a handful of it,

The priest removed the memorial portion designated for the altar, while the remainder belonged to the priests for food in the holy place. By placing this portion before the Lord, Israel acknowledged that every harvest, every meal, and every ability to work came from His hand. The offering anticipated the principle of honoring God with the first and best of what He provides.

Lev 2:2 and bring it to Aaron’s sons the priests.…
Lev 5:12 He is to bring it to the priest, who shall take a handful…

and burned it on the altar

The memorial portion ascended in smoke as a pleasing offering to the Lord. Fire from the altar, which God Himself had ordained for sacrifice, marked the grain offering as wholly consecrated to Him. The offering also points forward to Christ, whose sinless life was entirely devoted to the Father and whose sacrifice fulfilled all that the offerings of Israel foreshadowed.

Lev 2:9 The priest is to remove the memorial portion…
Lev 2:16 The priest shall then burn the memorial portion…
Lev 6:15 The priest is to remove a handful of fine flour…

in addition to the morning’s burnt offering.

The daily morning burnt offering continued even on this extraordinary day of priestly consecration. Israel’s worship was not limited to special occasions; the Lord required continual devotion through the sacrifices He had commanded. The regular offering reminded the people that access to God rested on His provision for atonement and that lives redeemed by Him were to be given to Him continually.

Exo 29:38-42 This is what you are to offer regularly on the altar…
Num 28:3-4 And tell them that this is the food offering…

Persons / Places / Events
1. Aaron
The high priest who is performing the offerings as instructed by God through Moses. This is part of his consecration and the beginning of his priestly duties.

2. The Altar
The place where sacrifices and offerings are made to God. It symbolizes the presence of God and the place of atonement and worship.

3. The Grain Offering
A type of offering made from fine flour, oil, and frankincense, symbolizing dedication and thanksgiving to God. It is presented alongside other offerings.

4. The Morning Burnt Offering
A regular daily sacrifice that signifies atonement and dedication to God, representing the people's continual need for reconciliation with God.

5. The Tabernacle
The dwelling place of God among His people, where the offerings and sacrifices are made. It represents God's presence and His covenant with Israel.
Teaching Points
The Role of the Priesthood
Aaron's actions as high priest foreshadow the ultimate High Priest, Jesus Christ, who intercedes for us. Reflect on the importance of spiritual leadership and intercession in the church today.

Symbolism of the Grain Offering
The grain offering represents dedication and thanksgiving. Consider how we can offer our lives and resources to God as a living sacrifice, expressing gratitude and commitment.

Consistency in Worship
The morning burnt offering signifies the importance of regular, consistent worship and dedication to God. Evaluate how we can incorporate daily practices of worship and devotion in our lives.

God’s Presence and Holiness
The offerings at the altar remind us of God's holiness and our need for atonement. Reflect on how we approach God with reverence and seek His presence in our daily lives.
Bible Study Questions
1. How does Aaron's role as high priest in Leviticus 9:17 point to the work of Jesus Christ as our High Priest?

2. In what ways can the grain offering inspire us to offer our own "sacrifices" of thanksgiving and dedication to God today?

3. How does the concept of the morning burnt offering challenge us to maintain consistency in our spiritual practices and worship?

4. What does the altar symbolize in our relationship with God, and how can we ensure that our lives are aligned with His holiness?

5. How can we apply the principles of priestly intercession and mediation in our roles within our families, churches, and communities?
Connections to Other Scriptures
Exodus 29
Details the consecration of Aaron and his sons, providing context for the priestly duties and offerings described in Leviticus 9.

Hebrews 10
Discusses the insufficiency of Old Testament sacrifices and the ultimate fulfillment in Christ, who is the perfect and final offering.

Psalm 141:2
Compares prayer to incense and offerings, highlighting the spiritual significance of offerings as acts of worship and communication with God.
A Sign Expected and ReceivedR.M. Edgar Leviticus 9:1-24
A Solemn BenedictionW. H. Jellie.Leviticus 9:1-24
Aaron in the Duties of His OfficeJ. A. Seiss, D. D.Leviticus 9:1-24
Advent GloryLeviticus 9:1-24
Blessing the PeopleF. W. Brown.Leviticus 9:1-24
Christ's Priestly BlessingRichard Newton, D. D.Leviticus 9:1-24
God's Acceptance of the SacrificesChas. Simeon, M. A.Leviticus 9:1-24
Gracious FireDean Law.Leviticus 9:1-24
Of the Divers Occasions of the Sending of Miraculous Fire Upon the SacrificesA. Willet, D. D.Leviticus 9:1-24
Sacrificial Preparation for Jehovah a AppearingW. H. Jellie.Leviticus 9:1-24
Subject: God's Glory Manifested in the Blessedness of His PeopleR.A. Redford Leviticus 9:1-24
The Fire in the GospelA. Willet, D. D.Leviticus 9:1-24
The Miraculous FireF. W. Brown.Leviticus 9:1-24
The Priest At the AltarW. Clarkson Leviticus 9:8-21
Aaron's First Priestly ServicesJ.A. Macdonald Leviticus 9:8-24
People
Aaron, Moses
Places
Teman
Topics
Addition, Altar, Apart, Beside, Besides, Bringeth, Burned, Burnt, Burnt-offering, Burnt-sacrifice, Cereal, Filled, Filleth, Grain, Handful, Maketh, Meal, Meal-offering, Meat, Meat-offering, Morning, Morning's, Oblation, Offered, Offering, Palm, Perfume, Present, Presented, Sacrifice, Separately, Smoke, Taking, Therefrom, Thereof
Dictionary of Bible Themes
Leviticus 9:15

     6648   expiation

Library
"Then the Fire of the Lord Fell. " 1 Kings xviii. 38
It was fire that came direct from heaven. It was not the first time it had fallen; we read of it in Leviticus ix. 24 as coming from before the Lord, and consuming the sacrifice. It was God's way of showing His power and his favour, and it was something that could neither be imitated nor produced by anyone else besides Jehovah. I.--THIS FIRE CAME AT A TIME OF APOSTACY. The nation, headed by King Ahab, had gone very far away from God. They needed some signal display of God's power to win them back
Thomas Champness—Broken Bread

Section 26-36. That the Son is the Co-Existing Word
Section §26-36. That the Son is the Co-existing Word, argued from the New Testament. Texts from the Old Testament continued; especially Ps. cx. 3. Besides, the Word in Old Testament may be Son in New, as Spirit in Old Testament is Paraclete in New. Objection from Acts x. 36; answered by parallels, such as 1 Cor. i. 5. Lev. ix. 7. &c. Necessity of the Word's taking flesh, viz. to sanctify, yet without destroying, the flesh. 26. But that the Son has no beginning of being, but before He was made
Athanasius—Select Works and Letters or Athanasius

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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