Luke 11:53
As Jesus went on from there, the scribes and Pharisees began to oppose Him bitterly and to ply Him with questions about many things,
As Jesus went on from there
This phrase indicates a transition in the narrative, suggesting movement and continuation of Jesus' ministry. The Greek word for "went on" (πορεύομαι, poreuomai) implies a purposeful journey. Jesus' ministry was marked by intentionality, as He moved from place to place, teaching and healing. This movement signifies the spread of His message and the fulfillment of His mission. Historically, Jesus' itinerant ministry was a common rabbinic practice, yet His teachings and actions set Him apart, drawing both followers and opposition.

the scribes and Pharisees
The scribes and Pharisees were influential Jewish religious leaders known for their strict adherence to the Law and traditions. The Greek term for "scribes" (γραμματεῖς, grammateis) refers to those skilled in the Mosaic Law, while "Pharisees" (Φαρισαῖοι, Pharisaios) were a sect known for their emphasis on purity and oral traditions. Historically, these groups held significant power and were often seen as the guardians of Jewish religious life. Their opposition to Jesus stemmed from His challenges to their interpretations and authority, as well as His growing influence among the people.

began to oppose Him bitterly
The phrase "oppose Him bitterly" reflects a deep-seated hostility. The Greek word for "oppose" (ἐνέχω, enechō) conveys a sense of holding a grudge or being hostile. This opposition was not merely intellectual but was fueled by a profound animosity towards Jesus' teachings and actions, which threatened their authority and exposed their hypocrisy. The historical context reveals that Jesus' radical message of grace and truth often clashed with the legalistic and self-righteous attitudes of the religious leaders.

and to ply Him with questions
The act of plying Jesus with questions was a common tactic used by the religious leaders to trap Him or discredit His teachings. The Greek word for "ply" (ἐπιτίθημι, epitithēmi) suggests an aggressive or insistent approach. This relentless questioning was not a genuine search for truth but an attempt to find fault. In the broader scriptural context, Jesus often responded to such challenges with wisdom and authority, turning the questions back on His interrogators and revealing deeper spiritual truths.

about many things
The phrase "about many things" indicates the breadth and variety of the questions posed to Jesus. These questions likely covered theological, legal, and moral issues, reflecting the leaders' desire to catch Him in a contradiction or blasphemy. The diversity of topics underscores the comprehensive nature of Jesus' teachings, which addressed all aspects of life and faith. Historically, this period was marked by intense religious debate, and Jesus' responses often highlighted the heart of the Law and the kingdom of God, challenging the superficial and legalistic interpretations of the time.

Persons / Places / Events
1. Jesus
Central figure in the New Testament, the Son of God, who is teaching and confronting the religious leaders of His time.

2. Scribes
Jewish scholars and teachers of the Law, often associated with the Pharisees, who were responsible for interpreting and teaching the Scriptures.

3. Pharisees
A religious and political group in Judaism known for strict adherence to the Law and traditions. They often clashed with Jesus over His teachings and actions.

4. Opposition
The act of resisting or confronting someone. In this context, the scribes and Pharisees are actively opposing Jesus.

5. Questions
The method used by the scribes and Pharisees to challenge Jesus, often with the intent to trap or discredit Him.
Teaching Points
Expect Opposition
As followers of Christ, we should anticipate opposition when we stand for truth, just as Jesus did.

Respond with Wisdom
Jesus often responded to opposition with wisdom and discernment, setting an example for us to follow.

Stay Grounded in Scripture
Knowing the Word of God helps us to stand firm when faced with challenging questions or opposition.

Discern Motives
Not all questions are genuine; some are meant to trap or discredit. We must discern the motives behind them.

Persevere in Faith
Despite opposition, Jesus continued His mission. We are called to persevere in our faith and witness.
Bible Study Questions
1. How does Jesus' response to the opposition from the scribes and Pharisees in Luke 11:53 inspire you to handle criticism or challenges in your own life?

2. In what ways can we prepare ourselves to respond wisely to questions or challenges about our faith, as Jesus did?

3. How can understanding the motives behind questions help us in our interactions with others, especially those who may oppose our beliefs?

4. What other biblical examples of opposition can you think of, and how did those individuals respond?

5. How can the promise of persecution in 2 Timothy 3:12 encourage us to remain steadfast in our faith despite opposition?
Connections to Other Scriptures
Matthew 23
Jesus' woes to the scribes and Pharisees highlight their hypocrisy and legalism, similar to the opposition seen in Luke 11:53.

Mark 12:13-17
The Pharisees and Herodians attempt to trap Jesus with questions about paying taxes to Caesar, illustrating their ongoing opposition.

John 8:3-11
The scribes and Pharisees bring a woman caught in adultery to Jesus, again using questions to test Him.

Acts 4:1-3
The early church faces opposition from religious leaders, showing a continuation of the pattern seen in Jesus' ministry.

2 Timothy 3:12
Paul warns that all who desire to live godly in Christ Jesus will face persecution, echoing the opposition Jesus faced.
Pharisaism and Legalism RebukedR.M. Edgar Luke 11:37-54
People
Abel, Beelzebub, Jesus, John, Jonah, Jonas, Ninevites, Solomon, Zachariah, Zacharias, Zechariah
Places
Nineveh, Road to Jerusalem
Topics
Angrily, Angry, Answers, Attempt, Besiege, Closely, Commenced, Draw, Entangle, Fearfully, Fiercely, Hostile, Law, Numerous, Off-hand, Oppose, Pharisees, Points, Press, Provoke, Question, Questioning, Questions, Round, Scribes, Solicit, Speak, Speaking, Subjects, Teachers, Terribly, Thence, Urge, Urgently, Vehement, Vehemently
Dictionary of Bible Themes
Luke 11:37-54

     7552   Pharisees, attitudes to Christ

Luke 11:53-54

     2545   Christ, opposition to
     5814   confrontation
     5977   waiting

Library
February 10 Morning
The light of the body is the eye: therefore when thine eye is single thy whole body also is full of light.--LUKE 11:34. The natural man receiveth not the things of the Spint of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.--Open thou mine eyes, that I may behold wondrous things out of thy law. I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.--We all, with open face beholding
Anonymous—Daily Light on the Daily Path

December 21. "Give us Day by Day Our Daily Bread" (Luke xi. 3).
"Give us day by day our daily bread" (Luke xi. 3). It is very hard to live a lifetime at once, or even a year, but it is delightfully easy to live a day at a time. Day by day the manna fell, so day by day we may live upon the heavenly bread, and live out our life for Him. Let us, breath by breath, moment by moment, step by step, abide in Him, and, just as we take care of the days, He will take care of the years. God has given two precious promises for the days. "As thy days so shall thy strength
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Praying Christ
'... As He was praying in a certain place, when He ceased, one of His disclples said unto Him, Lord, teach us to pray.'--LUKE xi. 1. It is noteworthy that we owe our knowledge of the prayers of Jesus principally to the Evangelist Luke. There is, indeed, one solemn hour of supplication under the quivering shadows of the olive-trees in Gethsemane which is recorded by Matthew and Mark as well; and though the fourth Gospel passes over that agony of prayer, it gives us, in accordance with its ruling purpose,
Alexander Maclaren—Expositions Of Holy Scripture

How to Pray
'And it came to pass, that, as He was praying in a certain place, when He ceased, one of His disciples said unto Him, Lord, teach us to pray, as John also taught His disciples. 2. And He said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be Thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3. Give us day by day our daily bread. 4. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver
Alexander Maclaren—Expositions Of Holy Scripture

On the Words of the Gospel, Luke xi. 39, "Now do Ye Pharisees Cleanse the Outside of the Cup and the Platter," Etc.
1. Ye have heard the holy Gospel, how the Lord Jesus in that which He said to the Pharisees, conveyed doubtless a lesson to His own disciples, that they should not think that righteousness consists in the cleansing of the body. For every day did the Pharisees wash themselves in water before they dined; as if a daily washing could be a cleansing of the heart. Then He showed what sort of persons they were. He told them who saw them; for He saw not their faces only but their inward parts. For that ye
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke xi. 5, "Which of You Shall have a Friend, and Shall Go unto Him at Midnight," Etc.
1. We have heard our Lord, the Heavenly Master, and most faithful Counsellor exhorting us, who at once exhorteth us to ask, and giveth when we ask. We have heard Him in the Gospel exhorting us to ask instantly, and to knock even after the likeness of intrusive importunity. For He has set before us, for the sake of example, "If any of you had a friend, and were to ask of him at night for three loaves, [3340] when a friend out of his way had come to him, and he had nothing to set before him; and he
Saint Augustine—sermons on selected lessons of the new testament

Upon Our Lord's SermonOn the Mount
Discourse 6 "Take heed that ye do not your alms before men, to be seen of them: Otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: And thy Father, which seeth in
John Wesley—Sermons on Several Occasions

A Greater than Solomon
The second thought that comes to one's mind is this: notice the self-consciousness of the Lord Jesus Christ. He knows who He is, and what He is, and He is not lowly in spirit because He is ignorant of His own greatness. He was meek and lowly in heart--"Servus servorum," as the Latins were wont to call Him, "Servant of servants," but all the while He knew that He was Rex regum, or King of kings. He takes a towel and He washes His disciples' feet; but all the while He knows that He is their Master
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

The Ministration of the Spirit and Prayer
"If ye, being evil, know how to give good gifts to your children; how much more shall your Heavenly Father give the Holy Spirit to them that ask Him?"--LUKE xi. 13. Christ had just said (v. 9), "Ask, and it shall be given": God's giving is inseparably connected with our asking. He applies this especially to the Holy Spirit. As surely as a father on earth gives bread to his child, so God gives the Holy Spirit to them that ask Him. The whole ministration of the Spirit is ruled by the one great law:
Andrew Murray—The Ministry of Intercession

Because of his Importunity
"I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will arise and give him as many as he needeth."--LUKE xi. 8. "And He spake a parable unto them, to the end, they ought always to pray and not to faint.... Hear what the unrighteous judge saith. And shall not God avenge His own elect, which cry to Him day and night, and He is long-suffering with them? I tell you that He will avenge them speedily."--LUKE xviii. 1-8. Our Lord Jesus
Andrew Murray—The Ministry of Intercession

A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

It Shall not be Forgiven.
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost, it shall not be forgiven.--LUKE xi. 18. Whatever belonging to the region of thought and feeling is uttered in words, is of necessity uttered imperfectly. For thought and feeling are infinite, and human speech, although far-reaching in scope, and marvellous in delicacy, can embody them after all but approximately and suggestively. Spirit and Truth are like the Lady
George MacDonald—Unspoken Sermons

The Magnificence of Prayer
"Lord, teach us to pray."--Luke xi. 1. "A royal priesthood."--1 Pet. ii. 9. "I am an apostle," said Paul, "I magnify mine office." And we also have an office. Our office is not the apostolic office, but Paul would be the first to say to us that our office is quite as magnificent as ever his office was. Let us, then, magnify our office. Let us magnify its magnificent opportunities; its momentous duties; and its incalculable and everlasting rewards. For our office is the "royal priesthood." And we
Alexander Whyte—Lord Teach Us To Pray

The Geometry of Prayer
"Lord, teach us to pray."--Luke xi. 1. "The high and lofty One that inhabiteth eternity."--Is. lvii. 15. I HAVE had no little difficulty in finding a fit text, and a fit title, for my present discourse. The subject of my present discourse has been running in my mind, and has been occupying and exercising my heart, for many years; or all my life indeed. And even yet, I feel quite unable to put the truth that is in my mind at all properly before you. My subject this morning is what I may call, in one
Alexander Whyte—Lord Teach Us To Pray

The Heart of Man and the Heart of God
"Lord, teach us to pray."--Luke xi. 1. "Trust in Him at all times; ye people, pour out your heart before Him: God is a refuge for us."--Ps. lxii. 8. EVER since the days of St. Augustine, it has been a proverb that God has made the heart of man for Himself, and that the heart of man finds no true rest till it finds its rest in God. But long before the days of St. Augustine, the Psalmist had said the same thing in the text. The heart of man, the Psalmist had said, is such that it can pour itself out
Alexander Whyte—Lord Teach Us To Pray

Jacob-Wrestling
"Lord, teach us to pray."--Luke xi. 1. "Jacob called the name of the place Peniel."--Gen. xxxii. 30. ALL the time that Jacob was in Padan-aram we search in vain for prayer, for praise. or for piety of any kind in Jacob's life. We read of his marriage, and of his great prosperity, till the land could no longer hold him. But that is all. It is not said in so many words indeed that Jacob absolutely denied and forsook the God of his fathers: it is not said that he worshipped idols in Padan-aram: that
Alexander Whyte—Lord Teach Us To Pray

Moses --Making Haste
"Lord, teach us to pray."--Luke xi. 1. "And Moses made haste . . ."--Ex. xxxiv. 8. THIS passage is by far the greatest passage in the whole of the Old Testament. This passage is the parent passage, so to speak, of all the greatest passages of the Old Testament. This passage now open before us, the text and the context, taken together, should never be printed but in letters of gold a finger deep. There is no other passage to be set beside this passage till we come to the opening passages of the New
Alexander Whyte—Lord Teach Us To Pray

Elijah --Passionate in Prayer
"Lord, teach us to pray."--Luke xi. 1. "Elias . . . prayed in his prayer."--Jas. v. 17 (Marg.). ELIJAH towers up like a mountain above all the other prophets. There is a solitary grandeur about Elijah that is all his own. There is an unearthliness and a mysteriousness about Elijah that is all his own. There is a volcanic suddenness--a volcanic violence indeed--about almost all Elijah's movements, and about almost all Elijah's appearances. "And Elijah the Tishbite, who was of the inhabitants of Gilead,
Alexander Whyte—Lord Teach Us To Pray

Job --Groping
"Lord, teach us to pray."--Luke xi. 1. "Oh that I knew where I might find Him! that I might come even to His seat."--Job xxiii. 3. THE Book of Job is a most marvellous composition. Who composed it, when it was composed, or where--nobody knows. Dante has told us that the composition of the Divine Comedy had made him lean for many a year. And the author of the Book of Job must have been Dante's fellow both in labour and in sorrow and in sin, and in all else that always goes to the conception, and the
Alexander Whyte—Lord Teach Us To Pray

One of Paul's Thanksgivings
"Lord, teach us to pray."--Luke xi. 1. "Giving thanks unto the Father . . ."--Col. i. 12, 13. THANKSGIVING is a species of prayer. Thanksgiving is one species of prayer out of many. Prayer, in its whole extent and compass, is a comprehensive and compendious name for all kinds of approach and all kinds of address to God, and for all kinds and all degrees of communion with God. Request, petition, supplication; acknowledgment and thanksgiving; meditation and contemplation; as, also, all our acts and
Alexander Whyte—Lord Teach Us To Pray

Prayer to the Most High
"Lord, teach us to pray."--Luke xi. 1. "They return, but not to the Most High."--Hos. vii. 16. THE Most High. The High and Lofty One, That inhabiteth eternity, whose Name is Holy. The King Eternal, Immortal, Invisible, the Only Wise God. The Blessed and Only Potentate, the King of kings, and Lord of lords: Who only hath immortality, dwelling in the light which no man can approach unto: Whom no man hath seen, nor can see. Great and marvellous are Thy works, Lord God Almighty: just and true are Thy
Alexander Whyte—Lord Teach Us To Pray

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Reverence in Prayer
"Lord, teach us to pray."--Luke xi. 1. "Offer it now unto thy governor; will he be pleased with thee or accept thy person? saith the Lord of Hosts."--Mal. i. 8. IF we were summoned to dine, or to any other audience, with our sovereign, with what fear and trembling should we prepare ourselves for the ordeal! Our fear at the prospect before us would take away all our pride, and all our pleasure, in the great honour that had come to us. And how careful we should be to prepare ourselves, in every possible
Alexander Whyte—Lord Teach Us To Pray

The Pleading Note in Prayer
"Lord, teach us to pray."--Luke xi. 1. "Let us plead together."--Isa.xliii. 26. WE all know quite well what it is to "plead together." We all plead with one another every day. We all understand the exclamation of the patriarch Job quite well--"O that one might plead for a man with God, as a man pleadeth for his neighbour." We have a special order of men among ourselves who do nothing else but plead with the judge for their neighbours. We call those men by the New Testament name of advocates: and
Alexander Whyte—Lord Teach Us To Pray

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