Luke 2:49
"Why were you looking for Me?" He asked. "Did you not know that I had to be in My Father's house?"
Why were you looking for Me?
This phrase begins with a question that Jesus poses to His parents, Mary and Joseph. The Greek word for "why" (τί) is an interrogative pronoun that indicates a search for reason or purpose. Jesus, even at a young age, is aware of His unique identity and mission. The phrase "looking for Me" (ζητεῖτε με) uses the verb "ζητέω," which means to seek or search diligently. This reflects the earnestness of Mary and Joseph's search, but also highlights the deeper spiritual quest that humanity has for understanding Jesus' true nature and purpose. Historically, this moment occurs during the Passover festival, a time when Jerusalem was filled with pilgrims, making the search for Jesus even more challenging and significant.

Did you not know
Here, Jesus gently rebukes His parents with a rhetorical question. The Greek phrase "οὐκ ᾔδειτε" implies a level of expectation that they should have understood His actions. The word "know" (ᾔδειτε) is derived from "οἶδα," which means to perceive or understand. This suggests that Jesus expected His parents to have a deeper insight into His divine mission. This moment is pivotal in the Gospel narrative, as it reveals Jesus' self-awareness of His divine sonship and mission, even at the age of twelve.

that I must be
The phrase "I must be" (δεῖ με εἶναι) uses the Greek word "δεῖ," which conveys necessity or obligation. This indicates that Jesus is not acting on a whim but is compelled by a divine purpose. The use of "must" underscores the inevitability and divine mandate of His mission. This reflects the theological understanding that Jesus' life and actions are in perfect alignment with God's will, a theme that resonates throughout the Gospel of Luke.

in My Father’s house?
The phrase "in My Father’s house" (ἐν τοῖς τοῦ Πατρός μου) is profound, as it reveals Jesus' unique relationship with God. The term "Father" (Πατρός) is significant, as it denotes a personal and intimate relationship with God, which was a radical concept at the time. The "house" (οἶκος) refers to the Temple, the center of Jewish worship and the symbolic dwelling place of God. By referring to the Temple as His Father's house, Jesus is asserting His divine sonship and His rightful place in the spiritual order. This declaration foreshadows His later teachings and the central role He will play in the unfolding of God's redemptive plan. Historically, this moment is set against the backdrop of the Second Temple, a place of great religious significance, further emphasizing the weight of Jesus' words.

Persons / Places / Events
1. Jesus
At twelve years old, Jesus is found in the temple, engaging with the teachers, demonstrating His early understanding of His divine mission.

2. Mary and Joseph
Jesus' earthly parents, who are initially unaware of His whereabouts and are anxious when they cannot find Him.

3. The Temple in Jerusalem
The central place of Jewish worship and learning, where Jesus is found discussing with the teachers.

4. The Teachers
Jewish religious leaders and scholars who are amazed by Jesus' understanding and answers.

5. Passover Festival
The annual Jewish festival commemorating the Exodus, during which this event takes place.
Teaching Points
Understanding Jesus' Mission
Jesus' statement reveals His awareness of His divine mission from a young age. As believers, we should seek to understand and pursue God's purpose for our lives.

Prioritizing Spiritual Commitments
Jesus prioritizes His relationship with His Father over earthly concerns. We are called to prioritize our spiritual commitments and relationship with God above all else.

The Role of the Family in Spiritual Growth
Mary and Joseph's role in Jesus' life highlights the importance of family in nurturing spiritual growth. Families should encourage and support each member's spiritual journey.

Engagement with Scripture and Community
Jesus' engagement with the teachers in the temple underscores the importance of studying Scripture and being part of a faith community for spiritual development.

Responding to God's Call
Jesus' response to His parents shows His commitment to God's call. We should be attentive and responsive to God's direction in our lives, even when it challenges societal or familial expectations.
Bible Study Questions
1. How does Jesus' understanding of His mission at a young age challenge us to seek clarity about our own purpose in God's plan?

2. In what ways can we prioritize our spiritual commitments in our daily lives, following Jesus' example in the temple?

3. How can families today support each other in spiritual growth, as seen in the relationship between Jesus, Mary, and Joseph?

4. What role does engagement with Scripture and a faith community play in our spiritual development, as demonstrated by Jesus in the temple?

5. How can we discern and respond to God's call in our lives, especially when it may conflict with societal or familial expectations?
Connections to Other Scriptures
John 2:16-17
Jesus' zeal for His Father's house is echoed when He cleanses the temple, emphasizing His dedication to His Father's work.

Matthew 12:46-50
Jesus redefines family in terms of spiritual kinship, aligning with His focus on His divine mission over earthly ties.

Hebrews 10:5-7
Reflects Jesus' understanding of His purpose and mission, as He comes to do the will of His Father.

Psalm 27:4
David's desire to dwell in the house of the Lord parallels Jesus' commitment to being in His Father's house.

Proverbs 22:6
The importance of training a child in the way they should go, as seen in Jesus' upbringing and His early dedication to His mission.
A Grand PurposeJ. Clifford, D. D.Luke 2:49
A Plea for a Rejected TranslationR. E. Wallis, Ph. D.Luke 2:49
About His Father's BusinessH. R. Haweis, M. A.Luke 2:49
Attending to God's BusinessBaxendale's AnecdotesLuke 2:49
BusyJ. Vaughan, M. A. .Luke 2:49
Childhood to be Dedicated to GodFrederick Brooks.Luke 2:49
Christ About His Father's BusinessC. H. Spurgeon.Luke 2:49
Christ Our ExampleW. Jay.Luke 2:49
Earnestness ExemplifiedLuke 2:49
Father's BusinessJ. Vaughan, M. A.Luke 2:49
God's Business the Only Work for ManStopford A. Brooke, M. A.Luke 2:49
How We Must Make Religion Our BusinessLuke 2:49
My Father's BusinessJ. Vaughan, M. A.Luke 2:49
Need of Diligence in God's ServiceDean Goulburn.Luke 2:49
Self-Forgetfulness in the Lord's WorkLuke 2:49
The Boy in the TempleAlexander MaclarenLuke 2:49
The Business of YouthS. Martin, D. D.Luke 2:49
The Constraining MotiveMarianne Farningham.Luke 2:49
The Dawn of Sacred Duty: a Sermon to the YoungW. Clarkson Luke 2:49
The Earthly and the Heavenly ParentageDean Vaughan.Luke 2:49
The Epiphany of Christ's ChildhoodFrederick Brooks.Luke 2:49
The Epiphany of WorkDean Vanghan.Luke 2:49
The First Recorded Words of JesusC. H. Spurgeon.Luke 2:49
The Motto of Christ's LifeG. S. Robinson, D. D.Luke 2:49
The Spirit of Christ's LifeJ. Clifford, D. D.Luke 2:49
The Spiritual Development of ChristStopford A. Brooke, M. A.Luke 2:49
First Sunday After EpiphanyJ. A. Seiss, D. D.Luke 2:39-52
Glimpses of the Divine ChildhoodE. Johnson, M. A.Luke 2:39-52
NazarethJ. Stalker, L. A.Luke 2:39-52
The Early Years of Christ T. D. Woolsey, D. D.Luke 2:39-52
The Life of JesusJ. C. Jones.Luke 2:39-52
The Personality of JesusPrincipal Fairbairn, D. D.Luke 2:39-52
The Training of Jesus ChristG. D. Boardman.Luke 2:39-52
The Visit of Jesus to Jerusalem When a BoyR.M. Edgar Luke 2:41-52
People
Anna, Aser, Asher, Augustus, Cyrenius, David, Jesus, Joseph, Mary, Phanuel, Simeon
Places
Bethlehem, Galilee, Jerusalem, Judea, Nazareth, Rome, Syria
Topics
Behoveth, Business, Clear, Didn't, Duty, Engaged, Father's, Occupied, Ought, Replied, Searching, Seeking, Sought, Wist
Dictionary of Bible Themes
Luke 2:49

     1040   God, fatherhood
     2021   Christ, faithfulness
     6696   necessity

Luke 2:38-52

     2520   Christ, childhood

Luke 2:41-50

     5658   boys

Luke 2:41-51

     5379   law, Christ's attitude
     7241   Jerusalem, significance

Luke 2:42-52

     5746   youth

Luke 2:48-49

     2078   Christ, sonship of

Luke 2:49-51

     5669   children, examples

Library
December 25. "I Bring You Glad Tidings" (Luke ii. 10).
"I bring you glad tidings" (Luke ii. 10). A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people." It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is
Rev. A. B. Simpson—Days of Heaven Upon Earth

Was, Is, is to Come
'... The babe lying in a manger...'--LUKE ii. 16. '... While He blessed them, He was parted from them, and carried up into heaven...'--LUKE xxiv. 51. 'This same Jesus... shall so come in like manner as ye have seen Him go...'--ACTS I. 11. These three fragments, which I have ventured to isolate and bring together, are all found in one author's writings. Luke's biography of Jesus stretches from the cradle in Bethlehem to the Ascension from Olivet. He narrates the Ascension twice, because it has two
Alexander Maclaren—Expositions Of Holy Scripture

The Boy in the Temple
'And He said unto them, How is it that ye sought Me! wist ye not that I must be about My Father's business?' --LUKE ii. 49. A number of spurious gospels have come down to us, which are full of stories, most of them absurd and some of them worse, about the infancy of Jesus Christ. Their puerilities bring out more distinctly the simplicity, the nobleness, the worthiness of this one solitary incident of His early days, which has been preserved for us. How has it been preserved? If you will look over
Alexander Maclaren—Expositions Of Holy Scripture

Simeon's Swan-Song
'Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--LUKE ii. 29,30. That scene, when the old man took the Infant in his withered arms, is one of the most picturesque and striking in the Gospel narrative. Simeon's whole life appears, in its later years, to have been under the immediate direction of the Spirit of God. It is very remarkable to notice how, in the course of three consecutive verses, the operation of that divine Spirit
Alexander Maclaren—Expositions Of Holy Scripture

Shepherds and Angels
'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. 10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. 12. And this shall be a sign unto you; Ye shall
Alexander Maclaren—Expositions Of Holy Scripture

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

December the Nineteenth the Sun of Righteousness
"A light to lighten the Gentiles." --LUKE ii. 25-40. That was the wonder of wonders. Hitherto the light had been supposed to be for Israel alone; and now a heavenly splendour was to fall upon the Gentiles. Hitherto the light had been thought of as a lamp, illuming a single place; now it was to be a sun, shedding its glory upon a world. The "people that sat in darkness" are now to see "a great light." New regions are to be occupied; there is to be daybreak everywhere! "The Sun of Righteousness
John Henry Jowett—My Daily Meditation for the Circling Year

December the Twenty-Fifth Christmas Cheer
"Good will toward men!" --LUKE ii. 8-20. The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Joy.
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."--Luke ii. 10, 11. There are two principal lessons which we are taught on the great Festival which we this day celebrate, lowliness and joy. This surely is a day, of all others, in which is set before us the heavenly excellence and the acceptableness in God's sight of that state which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Joy Born at Bethlehem
In our text we have before us the sermon of the first evangelist under the gospel dispensation. The preacher was an angel, and it was meet it should be so, for the grandest and last of all evangels will be proclaimed by an angel when he shall sound the trumpet of the resurrection, and the children of the regeneration shall rise into the fullness of their joy. The key-note of this angelic gospel is joy--"I bring unto you good tidings of great joy." Nature fears in the presence of God--the shepherds
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ About his Father's Business
But now I shall invite your attention, first, to the spirit of the Saviour, as breathed in these words, "Wist ye not that I must be about my Father's business?" and then, secondly, I shall exhort the children of God, with all the earnestness which I can command, with all the intensity of power which I can summon to the point, to labour after the same spirit, that they too may unfeignedly say, "Wist ye not that I must be about my Father's business? " I. First, then note THE SPIRIT OF CHRIST. It was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The First Christmas Carol
Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"--"Glory to God in the highest, on earth peace, good will toward men." We shall, hoping to be assisted by the Holy Spirit,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ's Boyhood
LUKE ii. 52. And Jesus increased in wisdom, and in stature, and in favour both with God and man. I do not pretend to understand these words. I preach on them because the Church has appointed them for this day. And most fitly. At Christmas we think of our Lord's birth. What more reasonable, than that we should go on to think of our Lord's boyhood? To think of this aright, even if we do not altogether understand it, ought to help us to understand rightly the incarnation of our Lord Jesus Christ;
Charles Kingsley—The Good News of God

The Christ Child (Christmas Day. )
LUKE ii. 7. And she brought forth her first-born Son, and wrapt him in swaddling clothes, and laid him in a manger. Mother and child.--Think of it, my friends, on Christmas day. What more beautiful sight is there in the world? What more beautiful sight, and what more wonderful sight? What more beautiful? That man must be very far from the kingdom of God--he is not worthy to be called a man at all--whose heart has not been touched by the sight of his first child in its mother's bosom. The greatest
Charles Kingsley—The Good News of God

Music (Christmas Day. )
LUKE ii. 13, 14. And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. You have been just singing Christmas hymns; and my text speaks of the first Christmas hymn. Now what the words of that hymn meant; what Peace on earth and good-will towards man meant, I have often told you. To-day I want you, for once, to think of this--that it was a hymn; that these angels were singing, even as
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

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