Luke 8:13
The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
The seeds on rocky ground
This phrase refers to the second type of soil in the Parable of the Sower. In the agrarian context of ancient Israel, rocky ground was common and represented a shallow layer of soil over hard rock. The Greek word for "rocky" (πετρώδης, petrodēs) suggests a surface that is not conducive to deep growth. Spiritually, this symbolizes a heart that is initially receptive but lacks depth for sustained spiritual growth. The rocky ground is a metaphor for individuals who are open to the Gospel but are hindered by underlying hardness or resistance to deeper transformation.

are those who hear the word
Hearing the word is the initial step in the process of faith. The Greek word for "hear" (ἀκούω, akouō) implies not just the act of listening but also understanding and internalizing. In the historical context, hearing was a primary means of learning, as literacy was not widespread. This phrase emphasizes the importance of being attentive to the message of the Gospel, which is the seed sown by the sower, representing Jesus or His messengers.

and receive it with joy
The initial reception of the word with joy indicates an emotional and enthusiastic response. The Greek word for "receive" (δέχομαι, dechomai) suggests a welcoming or acceptance. Joy (χαρά, chara) is a fruit of the Spirit (Galatians 5:22) and reflects a positive reaction to the good news. However, this joy is superficial, as it is not rooted in a deep understanding or commitment. Historically, this could reflect the excitement of new converts in the early church who were drawn to the hope and promise of the Gospel.

but they have no root
The lack of root signifies a deficiency in spiritual depth and foundation. The Greek word for "root" (ῥίζα, rhiza) is used metaphorically to describe stability and nourishment. In the context of the parable, it indicates that the initial joy does not translate into a lasting faith because there is no deep connection to Christ, who is the true vine (John 15:1-5). This phrase warns against a shallow faith that does not withstand challenges.

They believe for a season
This phrase highlights the temporary nature of their faith. The Greek word for "season" (καιρός, kairos) refers to a specific period or opportune time. It suggests that their belief is contingent on favorable circumstances. Historically, this could relate to early Christians who faced persecution and fell away when their faith was tested. It serves as a caution against a faith that is not enduring or resilient.

but in the time of testing
Testing (πειρασμός, peirasmos) refers to trials or temptations that challenge one's faith. In the biblical context, testing is often seen as a means of proving or refining faith (James 1:2-4). This phrase indicates that the rocky ground believers are unable to withstand adversity because their faith is not deeply rooted. It underscores the necessity of spiritual maturity and perseverance.

they fall away
The phrase "fall away" (ἀφίστημι, aphistēmi) means to withdraw or desert. It conveys a sense of apostasy or turning away from the faith. In the historical context of the early church, falling away was a real concern as believers faced external pressures and internal doubts. This serves as a sobering reminder of the importance of cultivating a deep, enduring faith that can withstand trials and remain steadfast in the face of adversity.

Persons / Places / Events
1. Jesus Christ
The speaker of the parable, teaching His disciples and the crowd about the Kingdom of God through the Parable of the Sower.

2. The Disciples
The primary audience of Jesus' teaching, who are being instructed on the nature of true discipleship and the challenges of faith.

3. The Crowd
The larger group of listeners who are receiving Jesus' teachings, representing various responses to the Word of God.

4. The Rocky Ground
Symbolic of those who receive the Word with initial enthusiasm but lack depth and perseverance.

5. The Time of Testing
Represents trials and tribulations that test the genuineness and depth of one's faith.
Teaching Points
The Importance of Deep Roots
True faith requires depth and perseverance. Superficial belief, like seeds on rocky ground, cannot withstand trials.

Joyful Reception vs. Lasting Commitment
Initial enthusiasm for the Word is not enough; a lasting commitment is necessary for spiritual growth.

The Role of Trials
Testing and trials reveal the authenticity of our faith. They are opportunities for growth and deeper reliance on God.

Cultivating a Resilient Faith
Believers must actively cultivate their faith through prayer, study, and community to develop deep roots.

Guarding Against Falling Away
Awareness of the dangers of a shallow faith should lead to intentional efforts to deepen one's relationship with Christ.
Bible Study Questions
1. What are some practical ways you can ensure your faith is deeply rooted and not just superficial?

2. How can you prepare yourself to withstand the "time of testing" mentioned in Luke 8:13?

3. Reflect on a time when your faith was tested. How did you respond, and what did you learn from that experience?

4. How can the community of believers help each other to develop a faith that endures trials?

5. In what ways can you apply the teachings of Colossians 2:6-7 to your daily walk with Christ to prevent falling away?
Connections to Other Scriptures
Matthew 13:20-21
This parallel passage in Matthew's Gospel also describes the seed sown on rocky ground, emphasizing the temporary nature of their faith.

James 1:2-4
Discusses the testing of faith and how perseverance through trials leads to maturity and completeness.

Hebrews 3:12-14
Warns against having an unbelieving heart that turns away from God, encouraging believers to hold firm to their faith.

Colossians 2:6-7
Encourages believers to be rooted and built up in Christ, highlighting the importance of a deep and enduring faith.
Incidents in Evangelistic WorkR.M. Edga Luke 8:1-21
Christ's Classification of Human HeartsR. Rothe, D. D.Luke 8:4-15
Parable of the SowerJ. Jowett, M. A.Luke 8:4-15
Parable of the SowerJ. Thomson, D. D.Luke 8:4-15
Parable of the SowerW. Borrows, M. A.Luke 8:4-15
Parable of the SowerT. E. Marshall, M. A.Luke 8:4-15
Plentiful SowingW. O. Lilley.Luke 8:4-15
Preachers and HearersW. Burrows, B. A.Luke 8:4-15
The Divine Sower and His SeedC. S. Turner, M. A.Luke 8:4-15
The First ParableThomas Guthrie, D. D.Luke 8:4-15
The Four FieldsH. J. Wilmot-Buxton, M. A.Luke 8:4-15
The Parable of the SowerCanon G. E. JelftLuke 8:4-15
The SeedRobert Wilson, M. D.Luke 8:4-15
The Sower Sowing His SeedThomas Taylor, D. D.Luke 8:4-15
The Sower; Or, the Origin and Authority of the GospelE. N. Kirk, D. D.Luke 8:4-15
The Word of God as SeedH. Macmillan, D. D.Luke 8:4-15
People
Chuza, Herod, Jair, Jairus, James, Jesus, Joanna, John, Mary, Peter, Susanna
Places
Galilee, Gerasa
Topics
Believe, Faith, Fall, Firm, Hearing, Joy, Joyfully, Message, Ones, Receive, Rock, Rocky, Root, Soil, Temptation, Test, Testing, Trial
Dictionary of Bible Themes
Luke 8:13

     4354   rock
     4971   seasons, of life
     5016   heart, fallen and redeemed
     5881   immaturity
     6249   temptation, universal
     8027   faith, testing of
     8706   apostasy, warnings

Luke 8:4-15

     2345   Christ, kingdom of
     4506   seed

Luke 8:5-15

     5438   parables

Luke 8:8-15

     5159   hearing

Luke 8:9-15

     8319   perception, spiritual

Luke 8:11-13

     4504   roots

Luke 8:11-15

     1690   word of God
     4510   sowing and reaping

Luke 8:13-14

     8743   faithlessness, nature of

Library
June 28 Evening
The Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits.--I TIM. 4:1. Take heed therefore how ye hear.--Let the word of Christ dwell in you richly in all wisdom.--Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. Great peace have they which love thy law: and nothing shall offend them. How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Through thy
Anonymous—Daily Light on the Daily Path

November 24 Morning
My mother and my brethren are these which hear the word of God, and do it.--LUKE 8:21. Both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren: saying, I will declare thy name unto my brethren; in the midst of the church will I sing praise unto thee.--In Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.--Ye are my friends, if ye do whatsoever I command you.--Blessed are they
Anonymous—Daily Light on the Daily Path

Seed among Thorns
'And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares, and riches, and pleasures of this life, and bring no fruit to perfection.'--Luke viii. 14. No sensible sower would cast his seed among growing thorn-bushes, and we must necessarily understand that the description in this verse is not meant to give us the picture of a field in which these were actually growing, but rather of one in which they had been grubbed up, and so preparation been made
Alexander Maclaren—Expositions Of Holy Scripture

Christ to Jairus
'When Jesus heard it, He answered, saying, Fear not: believe only, and she shall be made whole.' --LUKE viii. 60. The calm leisureliness of conscious power shines out very brilliantly from this story of the raising of Jairus's daughter. The father had come to Jesus, in an agony of impatience, and besought Him to heal his child, who lay 'at the point of death.' Not a moment was to be lost. Our Lord sets out with him, but on the road pauses to attend to another sufferer, the woman who laid her wasted
Alexander Maclaren—Expositions Of Holy Scripture

The Ministry of Women
'And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3. And Joanna the wife of Chuza, Herod's steward, and Susanna, and many others, which ministered unto Him of their substance.' --LUKE viii. 2,3. The Evangelist Luke has preserved for us several incidents in our Lord's life in which women play a prominent part. It would not, I think, be difficult to bring that fact into connection with the main characteristics of his Gospel,
Alexander Maclaren—Expositions Of Holy Scripture

One Seed and Diverse Soils
'And when much people were gathered together, and were come to Him out of every city, He spake by a parable: 5. A sower went out to sow his seed: and as he sowed, some fell by the wayside; and it was trodden down, and the fowls of the air devoured it. 6. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7. And some fell among thorns; and the thorns sprang up with it, and choked it. 8. And other fell on good ground, and sprang up, and bare fruit
Alexander Maclaren—Expositions Of Holy Scripture

A Miracle Within a Miracle
'And a woman, having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 44. Came behind Him, and touched the border of His garment: and immediately her issue of blood stanched. 45. And Jesus said, Who touched Me? When all denied, Peter, and they that were with Him, said, Master, the multitude throng Thee and press Thee, and sayest Thou, Who touched Me? 46. And Jesus said, Somebody hath touched Me: for I perceive that virtue is gone out
Alexander Maclaren—Expositions Of Holy Scripture

The Sower and the Seed.
"A sower went out to sow his seed."--ST. LUKE viii. 5. It is significant that the first of the Saviour's parables is the parable of the sower, that the first thing to which He likens His own work is that of the sower of seed, the first lesson He has to impress upon us by any kind of comparison is that the word of God is a seed sown in our hearts, a something which contains in it the germ of a new life. It is no less significant that He returns so often to this same kind of comparison for the purpose
John Percival—Sermons at Rugby

Our Relations to the Departed
"She is not dead, but sleepeth." Luke viii.52 A Great peculiarity of the Christian religion is its transforming or transmuting power. I speak not now of the regeneration which accomplishes in the individual soul, but of the change it works upon things without. It applies the touchstone to every fact of existence, and exposes its real value. Looking through the lens of spiritual observation, it throws the realities of life into a reverse perspective from that which is seen by the sensual eye. Objects
E. H. Chapin—The Crown of Thorns

Further Journeying About Galilee.
^C Luke VIII. 1-3. ^c 1 And it came to pass soon afterwards [ i. e.,. soon after his visit to the Pharisee], that he went about through cities and villages [thus making a thorough circuit of the region of Galilee], preaching and bringing the good tidings of the kingdom of God [John had preached repentance as a preparation for the kingdom; but Jesus now appears to have preached the kingdom itself, which was indeed to bring good tidings--Rom. xiv. 17 ], and with him the twelve [We here get a glimpse
J. W. McGarvey—The Four-Fold Gospel

The Ministry of Love, the Blasphemy of Hatred, and the Mistakes of Earthly Affection - the Return to Capernaum - Healing of the Demonised Dumb -
HOWEVER interesting and important to follow the steps of our Lord on His journey through Galilee, and to group in their order the notices of it in the Gospels, the task seems almost hopeless. In truth, since none of the Evangelists attempted - should we not say, ventured - to write a Life' of the Christ, any strictly historical arrangement lay outside their purpose. Their point of view was that of the internal, rather than the external development of this history. And so events, kindred in purpose,
Alfred Edersheim—The Life and Times of Jesus the Messiah

There are Some Things of this Sort Even of Our Saviour in the Gospel...
27. There are some things of this sort even of our Saviour in the Gospel, because the Lord of the Prophets deigned to be Himself also a Prophet. Such are those where, concerning the woman which had an issue of blood, He said, "Who touched Me?" [2431] and of Lazarus. "Where have ye laid him?" [2432] He asked, namely, as if not knowing that which in any wise He knew. And He did on this account feign that He knew not, that He might signify somewhat else by that His seeming ignorance: and since this
St. Augustine—Against Lying

The Right to what I Consider a Normal Standard of Living
"Have we no right to eat and to drink?"--I Corinthians 9:4 The white-haired mission secretary looked at me quizzically. "Well," he said, "it's all in your point of view. We find that these days in the tropics people may look upon the missionary's American refrigerator as a normal and necessary thing; but the cheap print curtains hanging at his windows may be to them unjustifiable extravagance!" * * * * * My mind goes back to a simple missionary home in China, with a cheap
Mabel Williamson—Have We No Rights?

In Troubles --
The king had before this time noticed a spot of immense military importance on the Seine between Rouen and Paris, the rock of Andelys. Indeed he had once tossed three Frenchmen from the rock. It was, or might be, the key to Normandy on the French side, and he feared lest Philip should seize upon it and use it against him. Consequently he pounced upon it, and began to fortify it at lavish expense. Archbishop Walter of Rouen, and late of Lincoln, in whose ecclesiastical patrimony it lay, was furious,
Charles L. Marson—Hugh, Bishop of Lincoln

Faith a New and Comprehensive Sense.

John Newton—Olney Hymns

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Thankfulness for Mercies Received, a Necessary Duty
Numberless marks does man bear in his soul, that he is fallen and estranged from God; but nothing gives a greater proof thereof, than that backwardness, which every one finds within himself, to the duty of praise and thanksgiving. When God placed the first man in paradise, his soul no doubt was so filled with a sense of the riches of the divine love, that he was continually employing that breath of life, which the Almighty had not long before breathed into him, in blessing and magnifying that all-bountiful,
George Whitefield—Selected Sermons of George Whitefield

The General Observations are These.
There are in these relations proper circumstances of time and place, and the names and characters of persons. Of the miracle on Jairus's daughter, the time and place are sufficiently specified by St. Mark and St. Luke. It was soon after his crossing the sea of Galilee, after Jesus had cured the men possessed with devils in the country of the Gergesenes, Mark v. 21. And when Jesus was passed over again by ship unto the other side, much people gathered unto him, and he was nigh unto the sea. And behold
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

R. W. Begins his Fifth Discourse, P. 1, 2. With Saying, that He is Now
to take into examination the three miracles of Jesus's raising the dead, viz. of Jairus's daughter, Matth. ix. Mark. v. Luke viii. of the widow of Naim's son, Luke vii. and of Lazarus, John xi: the literal stories of which, he says, he shall shew to consist of absurdities, improbabilities, and incredibilities, in order to the mystical interpretation of them. I have read over his examination of these miracles, and am still of opinion, that the histories of them are credible. I. I will therefore first
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Second Miracle at Cana.
^D John IV. 46-54. ^d 46 He came therefore again [that is, in consequence of the welcome which awaited him] Unto Cana of Galilee, where he made the water wine [see page 114]. And there was a certain nobleman [literally, "king's man:" a word which Josephus uses to designate a soldier, courtier, or officer of the king. He was doubtless an officer of Herod Antipas, tetrarch of Galilee. That it was Chuzas (Luke viii. 3) or Manaen (Acts xiii. 1) is mere conjecture], whose son was sick at Capernaum. [The
J. W. McGarvey—The Four-Fold Gospel

Ancient Versions of the Old Testament.
In the present chapter only those versions of the Old Testament are noticed which were made independently of the New. Versions of the whole Bible, made in the interest of Christianity, are considered in the following part. I. THE GREEK VERSION CALLED THE SEPTUAGINT. 1. This is worthy of special notice as the oldest existing version of the holy Scriptures, or any part of them, in any language; and also as the version which exerted a very large influence on the language and style of the New Testament;
E. P. Barrows—Companion to the Bible

General Remarks on the History of Missions in this Age.
THE operations of Christianity are always radically the same, because they flow from its essential character, and its relations to human nature; yet it makes some difference whether it is received amongst nations to whom it was previously quite unknown, either plunged in barbarism or endowed with a certain degree of civilization, proceeding from some other form of religion, or whether it attaches itself to an already existing Christian tradition. In the latter case, it will indeed have to combat
Augustus Neander—Light in the Dark Places

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