Mark 14:23
Then He took the cup, gave thanks, and gave it to them, and they all drank from it.
Then He took the cup
In this phrase, "He" refers to Jesus Christ, who is central to the narrative of the Last Supper. The "cup" symbolizes the new covenant in His blood, as later explained in verse 24. The Greek word for "cup" is "ποτήριον" (potērion), which can also mean a portion or lot, signifying the destiny Jesus was about to embrace. This act of taking the cup is deeply rooted in Jewish Passover traditions, where the cup of wine is integral to the Seder meal, symbolizing joy and salvation. Jesus' action here foreshadows His sacrificial death, which would bring about a new covenant between God and humanity.

gave thanks
The Greek word used here is "εὐχαριστήσας" (eucharistēsas), from which the term "Eucharist" is derived. This act of giving thanks is not merely a ritualistic blessing but a profound expression of gratitude to God. In the Jewish tradition, giving thanks over the cup was a customary part of the Passover meal, known as the "Kiddush." Jesus' thanksgiving here is significant as it acknowledges God's providence and the unfolding of His redemptive plan through the impending sacrifice of Christ.

and gave it to them
This phrase highlights the communal aspect of the Last Supper. Jesus "gave" the cup to His disciples, signifying the sharing of His life and mission with them. The Greek verb "ἔδωκεν" (edōken) implies a deliberate and generous act of giving. This act of sharing the cup is a precursor to the Christian practice of communion, where believers partake in the body and blood of Christ, symbolizing unity with Him and with one another.

and they all drank from it
The phrase emphasizes the participation of all the disciples in this sacred moment. The Greek word "πάντες" (pantes) means "all," indicating that no one was excluded from this act of fellowship. Drinking from the same cup signifies a shared commitment and acceptance of the new covenant. Historically, this act would have been understood as a sign of deep fellowship and unity, binding the disciples together in the mission and suffering of Christ. It also prefigures the Christian community's unity in the sacrament of the Lord's Supper, where believers are reminded of their shared faith and hope in Christ's redemptive work.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, Jesus is leading His disciples in what is known as the Last Supper. This event is significant as it precedes His crucifixion and is a pivotal moment in Christian theology regarding the institution of the Lord's Supper or Communion.

2. The Disciples
The followers of Jesus who are present with Him during the Last Supper. They represent the early church and are the recipients of Jesus' teachings and actions during this event.

3. The Cup
Symbolic of the new covenant in Jesus' blood, the cup represents the sacrifice Jesus is about to make. It is a key element in the institution of the Lord's Supper.

4. The Last Supper
The event where Jesus shares a final meal with His disciples before His arrest. It is a foundational moment for the Christian practice of Communion.

5. Jerusalem
The city where the Last Supper takes place, significant as the center of Jewish religious life and the location of Jesus' crucifixion and resurrection.
Teaching Points
The Significance of Thanksgiving
Jesus "gave thanks" before distributing the cup. This act of gratitude, even in the face of impending suffering, teaches us the importance of thankfulness in all circumstances.

Unity in Participation
"They all drank from it" signifies the unity and shared participation in the new covenant. As believers, we are called to unity in Christ, sharing in His sacrifice and mission.

The New Covenant
The cup symbolizes the new covenant, a promise of redemption and relationship with God through Jesus' sacrifice. This covenant calls us to live in obedience and faithfulness to Christ.

Remembrance and Reflection
Partaking in Communion is a time to remember Jesus' sacrifice and reflect on our relationship with Him. It is a call to examine our hearts and renew our commitment to His teachings.

Anticipation of the Kingdom
The Last Supper points forward to the future fulfillment of God's kingdom. As believers, we live in anticipation of Christ's return and the ultimate realization of His promises.
Bible Study Questions
1. How does Jesus' act of giving thanks before distributing the cup challenge our perspective on gratitude, especially in difficult times?

2. In what ways does the unity of the disciples in drinking from the same cup reflect the unity we should strive for in the church today?

3. How does understanding the new covenant in Jesus' blood impact your daily walk with Christ?

4. What are some practical ways you can prepare your heart and mind before participating in Communion?

5. How does the anticipation of God's kingdom influence your priorities and decisions in life?
Connections to Other Scriptures
Matthew 26:27-28
This passage parallels Mark 14:23 and provides additional context to the Last Supper, emphasizing the new covenant in Jesus' blood.

1 Corinthians 11:25
Paul references the Last Supper, highlighting the importance of Communion as a remembrance of Jesus' sacrifice.

Exodus 24:8
The Old Testament covenant with Israel, sealed with blood, prefigures the new covenant Jesus establishes with His blood.
The Betrayal by JudasJ.J. Given Mark 14:1-11, 18-21, 43-50
BetrayalR. Green Mark 14:10, 11, 17-21, 43-52
The Old Dispensation Merging in the New. -J.J. Given Mark 14:12-17, 22-25
The Lord's SupperR. Green Mark 14:12-16, 22-26
Bloodshedding as an Expression of LoveStudent's Handbook of Scripture Doctrines.Mark 14:22-24
Holy CommunionDean Vaughan.Mark 14:22-24
Importance of the Holy CommunionS. Baring Gould, M. A.Mark 14:22-24
Sacrament of the Lord's SupperP. B. Davis.Mark 14:22-24
The Blood of ChristThe Fireside Parish Almanack.Mark 14:22-24
The Communion ServiceW. Barrow, LL. D.Mark 14:22-24
The Communion Service SavedRev. Charles P. Dorset, rector of the Church of the Ascension, Chicago, Illinois.Mark 14:22-24
The Heavenly PassoverThe Preacher's MonthlyMark 14:22-24
The Holy Communion a Support to the WeakPrebendary Gibson, M. A.Mark 14:22-24
The Lord's SupperAddison P. Foster.Mark 14:22-24
The Lord's SupperA. Rowland Mark 14:22-24
The New Testament. -- Testament or CovenantJ. Morison, D. D.Mark 14:22-24
The Sacraments as SymbolsDr. John Clifford.Mark 14:22-24
The Symbols of Christ's BodyJoseph Irons, M. A.Mark 14:22-24
Value of the Holy CommunionM. A. Lewis.Mark 14:22-24
Eucharistic ServiceE. Johnson Mark 14:22-25
The Lord's SupperA.F. Muir Mark 14:22-25
The Lord's Supper a Celebration of DeathA.F. Muir Mark 14:22-25
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Cup, Drank, Drink, Handed, Offered, Praise, Thanks
Dictionary of Bible Themes
Mark 14:23

     5283   cup

Mark 14:17-25

     4476   meals

Mark 14:22-23

     2360   Christ, prayers of
     5573   table
     8352   thankfulness

Mark 14:22-24

     1670   symbols
     6617   atonement, in NT
     6755   union with Christ, nature of
     7394   memorial
     7957   sacraments

Mark 14:22-25

     1346   covenants, nature of
     1680   types
     2411   cross, predictions
     6723   redemption, NT
     7933   Lord's Supper

Mark 14:23-24

     4544   wine
     5445   potters and pottery
     7317   blood, of Christ

Mark 14:23-25

     4435   drinking
     9150   Messianic banquet

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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