Mark 14:25
Truly I tell you, I will no longer drink of the fruit of the vine until that day when I drink it anew in the kingdom of God."
Truly I tell you
This phrase, often translated from the Greek "ἀμὴν λέγω ὑμῖν" (amēn legō hymin), is a solemn affirmation used by Jesus to emphasize the truth and importance of His statement. The word "Truly" (ἀμὴν) is derived from Hebrew, meaning "firm" or "faithful," and is used to assert the certainty of what follows. In the context of Jesus' teachings, it underscores His authority and the reliability of His words. This phrase invites the listener to pay close attention, as Jesus is about to reveal a significant truth.

I will no longer drink
This part of the verse indicates a cessation of a common practice. In the cultural and historical context of the time, wine was a staple in daily life and a symbol of joy and celebration. Jesus' declaration that He will no longer partake in this act signifies a transition, pointing to the gravity of the moment and the impending fulfillment of His mission. It also foreshadows His impending suffering and the new covenant that will be established through His sacrifice.

of the fruit of the vine
The phrase "fruit of the vine" is a Jewish idiom for wine, which was a central element in Jewish meals and religious ceremonies, including the Passover Seder. The vine is often used in Scripture as a symbol of Israel (Psalm 80:8, Isaiah 5:1-7) and of spiritual abundance and blessing. In the context of the Last Supper, the wine represents Jesus' blood, which will be shed for the forgiveness of sins, establishing a new covenant between God and humanity.

until that day
This phrase introduces a future expectation, a promise of fulfillment. It suggests a period of waiting and anticipation. In the biblical narrative, "that day" often refers to a time of divine intervention or fulfillment of God's promises. Here, it points to the eschatological hope of the coming kingdom, when Jesus will return and God's reign will be fully realized.

when I drink it anew
The word "anew" (Greek: καινός, kainos) implies a transformation or renewal. It suggests that the next time Jesus partakes of the wine, it will be in a new context, with a new meaning. This renewal is linked to the establishment of God's kingdom, where the old order of things will pass away, and all will be made new (Revelation 21:5). It speaks to the hope of resurrection and the ultimate restoration of creation.

in the kingdom of God
The "kingdom of God" is a central theme in Jesus' teachings, representing God's sovereign rule and the fulfillment of His redemptive plan. It is both a present reality and a future hope, inaugurated by Jesus' life, death, and resurrection, and to be consummated at His return. This phrase assures believers of the coming joy and fellowship with Christ in His eternal kingdom, where they will share in the divine banquet and experience the fullness of God's presence and blessings.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, Jesus is speaking to His disciples during the Last Supper, foretelling His future abstinence from wine until the fulfillment of God's kingdom.

2. The Disciples
The immediate audience of Jesus' statement, they are present at the Last Supper, a pivotal moment before Jesus' crucifixion.

3. The Last Supper
This event is the final meal Jesus shares with His disciples before His crucifixion, during which He institutes the Lord's Supper.

4. The Kingdom of God
A central theme in Jesus' teachings, representing God's sovereign rule and the fulfillment of His divine plan.

5. The Fruit of the Vine
Symbolic of the wine used during the Last Supper, representing Jesus' blood in the new covenant.
Teaching Points
Anticipation of the Kingdom
Jesus' statement points to the future fulfillment of God's kingdom. Believers are encouraged to live with an eternal perspective, anticipating the complete realization of God's promises.

The New Covenant
The Last Supper signifies the establishment of a new covenant through Jesus' sacrifice. Christians are called to remember and celebrate this covenant through communion, reflecting on its significance in their lives.

Abstinence and Sacrifice
Jesus' choice to abstain from wine until the kingdom is fulfilled highlights His commitment to His mission. Believers are challenged to consider areas of personal sacrifice for the sake of God's kingdom.

Unity in Christ
The communal aspect of the Last Supper underscores the unity among believers. Christians are encouraged to foster unity within the body of Christ, recognizing their shared hope in the kingdom of God.
Bible Study Questions
1. How does Jesus' promise in Mark 14:25 shape our understanding of the kingdom of God and its future fulfillment?

2. In what ways can the practice of communion help us remember and anticipate the return of Christ?

3. What personal sacrifices might God be calling you to make in anticipation of His kingdom?

4. How can the unity demonstrated at the Last Supper inspire us to promote unity within our own Christian communities?

5. How do the themes of anticipation and fulfillment in Mark 14:25 connect with the broader account of Scripture, particularly in Revelation 19:9?
Connections to Other Scriptures
Matthew 26:29 and Luke 22:18
These parallel accounts of the Last Supper echo Jesus' promise not to drink wine until the kingdom of God is fulfilled, emphasizing the eschatological hope.

Revelation 19:9
The imagery of the marriage supper of the Lamb connects to the future celebration in God's kingdom, where believers will partake in the fulfillment of Jesus' promise.

1 Corinthians 11:25-26
Paul's recounting of the Lord's Supper highlights the ongoing remembrance of Jesus' sacrifice and the anticipation of His return.
The Betrayal by JudasJ.J. Given Mark 14:1-11, 18-21, 43-50
BetrayalR. Green Mark 14:10, 11, 17-21, 43-52
The Old Dispensation Merging in the New. -J.J. Given Mark 14:12-17, 22-25
The Lord's SupperR. Green Mark 14:12-16, 22-26
Eucharistic ServiceE. Johnson Mark 14:22-25
The Lord's SupperA.F. Muir Mark 14:22-25
The Lord's Supper a Celebration of DeathA.F. Muir Mark 14:22-25
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Anew, Certainly, Drink, Fruit, Kingdom, Produce, Reign, Solemnly, Taste, Till, Truly, Verily, Vine, Wine
Dictionary of Bible Themes
Mark 14:25

     2376   kingdom of God, coming
     7936   love feast

Mark 14:17-25

     4476   meals

Mark 14:22-25

     1346   covenants, nature of
     1680   types
     2411   cross, predictions
     6723   redemption, NT
     7933   Lord's Supper

Mark 14:23-25

     4435   drinking
     9150   Messianic banquet

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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