Mark 14:3
While Jesus was in Bethany reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of expensive perfume, made of pure nard. She broke open the jar and poured it on Jesus' head.
While Jesus was in Bethany
Bethany, a small village near Jerusalem, holds significant importance in the Gospels. It was a place of refuge and rest for Jesus, often associated with His close friends, Mary, Martha, and Lazarus. The name "Bethany" is thought to mean "house of affliction" or "house of figs," reflecting its humble and perhaps challenging environment. This setting underscores the humility and humanity of Jesus, who chose to spend His time in a place not of grandeur but of simplicity and genuine relationships.

in the home of Simon the leper
Simon the leper's home is a poignant setting, as leprosy was a disease that led to social ostracism. The fact that Jesus was in Simon's home highlights His compassion and willingness to associate with those marginalized by society. It is possible that Simon had been healed by Jesus, which would explain his ability to host a gathering. This setting emphasizes the transformative power of Jesus' ministry, breaking social barriers and restoring individuals to community and fellowship.

a woman came
The woman, identified in other Gospels as Mary of Bethany, approaches Jesus with a bold and sacrificial act. Her coming to Jesus signifies an act of devotion and courage, as she steps into a male-dominated space to express her love and reverence. This moment highlights the inclusive nature of Jesus' ministry, where women played crucial roles and were acknowledged for their faith and actions.

with an alabaster jar
Alabaster, a fine-grained stone, was commonly used to store precious ointments and perfumes. The jar itself represents value and beauty, indicating the significance of the contents it held. The use of an alabaster jar suggests the woman's intention to offer something of great worth to Jesus, symbolizing her deep devotion and the preciousness of her gift.

of expensive perfume, made of pure nard
Nard, a costly perfume derived from a plant found in the Himalayas, was a luxury item in the ancient world. Its mention underscores the sacrificial nature of the woman's offering, as she gives something of immense value. This act of anointing with pure nard symbolizes the woman's recognition of Jesus' divine kingship and foreshadows His burial, as anointing was a customary practice for honoring the dead.

She broke open the jar
Breaking the jar signifies a total and irreversible act of giving. Once broken, the jar could not be used again, symbolizing the woman's complete and unreserved devotion to Jesus. This act of breaking open the jar reflects the call for believers to offer their lives wholly to Christ, holding nothing back in their worship and service.

and poured it on His head
Anointing the head was a traditional act of honoring and consecration, often associated with kingship and priesthood. By pouring the perfume on Jesus' head, the woman acknowledges His authority and divine mission. This act prefigures Jesus' impending death and burial, serving as a prophetic gesture of His role as the Messiah who would suffer and die for humanity's redemption.

Persons / Places / Events
1. Jesus
Central figure in the Gospel, the Son of God, who is in Bethany at this time.

2. Bethany
A village near Jerusalem, known as a place where Jesus often visited. It is the home of Lazarus, Mary, and Martha.

3. Simon the Leper
The host of the gathering. His designation as "the leper" suggests he was once afflicted with leprosy, possibly healed by Jesus.

4. The Woman
Although unnamed in Mark, she is identified as Mary, the sister of Lazarus, in the Gospel of John. She performs an act of devotion by anointing Jesus.

5. Alabaster Jar of Pure Nard
A costly perfume, symbolizing the woman's sacrificial act of worship and devotion to Jesus.
Teaching Points
Sacrificial Worship
The woman's act of breaking the alabaster jar and pouring out the perfume represents a total and costly devotion to Jesus. True worship often involves sacrifice and giving our best to God.

Recognition of Jesus' Worth
The woman's actions demonstrate her understanding of Jesus' divine worth and foreshadow His impending death and burial. We are called to recognize and honor Jesus' supreme value in our lives.

Criticism and Faithfulness
Despite potential criticism from others, the woman remains faithful in her act of worship. Believers are encouraged to remain steadfast in their devotion to Christ, even when misunderstood or criticized.

Preparation for Burial
Jesus interprets the woman's act as preparation for His burial, highlighting the importance of understanding and participating in God's redemptive plan.

Legacy of Faith
Jesus declares that the woman's deed will be remembered wherever the gospel is preached. Our acts of faith and devotion can leave a lasting impact and testimony for future generations.
Bible Study Questions
1. What does the woman's act of anointing Jesus with expensive perfume teach us about the nature of true worship and sacrifice?

2. How can we apply the principle of giving our best to Jesus in our daily lives, and what might that look like practically?

3. In what ways can we remain faithful in our devotion to Christ, even when facing criticism or misunderstanding from others?

4. How does the woman's act of anointing Jesus connect to the broader account of His death and resurrection, and what does this teach us about participating in God's redemptive plan?

5. Reflect on a time when an act of faith or devotion left a lasting impact on you or others. How can we ensure that our actions contribute to a legacy of faith?
Connections to Other Scriptures
John 12:1-8
Provides a parallel account, identifying the woman as Mary and offering additional details about the event.

Matthew 26:6-13
Another parallel account that emphasizes the significance of the woman's act as preparation for Jesus' burial.

Luke 7:36-50
Although a different event, it also involves a woman anointing Jesus, highlighting themes of forgiveness and devotion.

Psalm 23:5
The anointing of the head with oil is a symbol of blessing and honor, connecting to the imagery of God's provision and care.

Song of Solomon 1:12
References the fragrance of nard, symbolizing love and intimacy, which can be seen as a metaphor for the woman's devotion to Jesus.
A Woman's MemorialC. S. Robinson, D. D.Mark 14:1-9
An Alabaster Box of Ointment -- Mary's GiftR. Glover., J. Morison, D. D.Mark 14:1-9
AnointingH. W. Beecher.Mark 14:1-9
Blinding Influence of PrejudiceMark 14:1-9
Broken Things Useful to GodP. B. Power.Mark 14:1-9
Contrast Between Mary and JudasT. M. Lindsay, D. D.Mark 14:1-9
Costly Gifts Acceptable to ChristM. F. Sadler, M. A.Mark 14:1-9
Costly Offerings Acceptable to GodBishop H. C. Potter.Mark 14:1-9
Mary Anointing ChristC. Bradley, M. A.Mark 14:1-9
Profusion not WasteProf. J. Stacey, D. D.Mark 14:1-9
She Brake the BoxP. B. Power.Mark 14:1-9
The Alabaster CruseR. Green Mark 14:1-9
The Anointing At BethanyAlex. McKenzie, D. D.Mark 14:1-9
The Anointing At BethanyW. Denton, M. A.Mark 14:1-9
The Box of OintmentAlexander Finer, D. D.Mark 14:1-9
The Broken VaseBishop Christopher Wordsworth.Mark 14:1-9
The Offering of DevotionAlex. McKenzie, D. D.Mark 14:1-9
The Sacrifice of LoveJ. C. Gray.Mark 14:1-9
The True Principle of Christian ExpenditureBishop H. C. Potter.Mark 14:1-9
Wasted AromaDr. Talmage.Mark 14:1-9
Working for ChristHenry S. Miles, M. A.Mark 14:1-9
The Betrayal by JudasJ.J. Given Mark 14:1-11, 18-21, 43-50
Anointing for MartyrdomE. Johnson Mark 14:3-9
The Precious Spikenard; Or, the Impulse of the AbsoluteA.F. Muir Mark 14:3-9
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Alabaster, Bethany, Broke, Expensive, Home, Jar, Leper, Nard, Ointment, Perfume, Poured, Pure, Reclining, Sat, Simon, Table
Dictionary of Bible Themes
Mark 14:3

     4410   banquets
     4438   eating
     4476   meals
     4496   perfume
     5157   head
     5234   bottle
     5573   table
     5699   guests
     8297   love, for God
     8447   hospitality, examples
     8497   witnessing, approaches

Mark 14:3-5

     4490   ointment
     5856   extravagance
     8765   grudge

Mark 14:3-9

     5745   women
     5979   waste
     8356   unselfishness

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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