Matthew 27:64
So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first."
So give the order
This phrase indicates a command or directive, reflecting the authority of the speaker. In the context of Roman governance, orders were given with the expectation of strict compliance. The Greek word for "order" (κελεύω, keleuō) implies a command that is to be carried out with urgency and precision. This reflects the seriousness with which the chief priests and Pharisees approached the potential threat of Jesus' resurrection claim.

for the tomb to be secured
The securing of the tomb was a measure taken to prevent any tampering. The Greek word for "secured" (ἀσφαλίζω, asphalizō) suggests making something safe or ensuring it is protected against any interference. Historically, Roman guards were known for their discipline and effectiveness, and securing a tomb would involve sealing it and placing guards to prevent any unauthorized access.

until the third day
This time frame is significant because Jesus had prophesied that He would rise on the third day (Matthew 16:21, 17:23, 20:19). The chief priests and Pharisees were aware of this prophecy and sought to prevent any possibility of it being fulfilled, whether by divine or human means. The "third day" is a recurring theme in Scripture, often associated with divine intervention and fulfillment of promises.

Otherwise, His disciples may come
The concern expressed here is that the disciples might attempt to fabricate a resurrection by stealing Jesus' body. This reflects the leaders' understanding of the disciples' devotion and their potential to act out of desperation. The Greek word for "come" (ἐλθόντες, elthontes) implies an approach with intent, highlighting the perceived threat.

and steal Him away
The act of stealing the body would be a direct challenge to the Roman and Jewish authorities. The Greek word for "steal" (κλέπτω, kleptō) indicates a secretive and unlawful act. This fear underscores the leaders' anxiety about maintaining control and preventing any further spread of Jesus' influence.

and tell the people
The leaders were concerned about the message that would be spread among the people. The Greek word for "tell" (εἴπωσιν, eipōsin) suggests proclaiming or declaring something publicly. The potential for the disciples to spread the news of a resurrection would undermine the authority of the religious leaders and could incite unrest among the populace.

‘He has risen from the dead.’
This declaration is central to Christian faith, as the resurrection is the cornerstone of the Gospel message. The Greek phrase "Ἠγέρθη ἀπὸ τῶν νεκρῶν" (ēgerthē apo tōn nekrōn) is a powerful statement of victory over death. The leaders' fear of this message highlights its transformative power and the threat it posed to their control.

This last deception
The leaders refer to the potential resurrection claim as a "deception" (πλάνη, planē), indicating their belief that it would be a falsehood. This term is used to describe a wandering or straying from the truth, reflecting their view of Jesus' ministry as misleading.

will be worse than the first
The "first" deception likely refers to Jesus' claim to be the Messiah and His teachings, which the leaders saw as a threat to their authority. The Greek word for "worse" (χείρων, cheirōn) suggests something more severe or damaging. The leaders feared that a resurrection claim would have an even greater impact, potentially leading to widespread belief in Jesus as the risen Lord, thus challenging their religious and social order.

Persons / Places / Events
1. Pontius Pilate
The Roman governor who presided over the trial of Jesus and authorized His crucifixion. He is approached by the chief priests and Pharisees to secure the tomb.

2. Chief Priests and Pharisees
Jewish religious leaders who were concerned about Jesus' prophecy of resurrection and sought to prevent any claim of His rising from the dead.

3. The Tomb
The burial place of Jesus, which was to be secured to prevent His disciples from claiming He had risen.

4. Disciples of Jesus
Followers of Jesus who were suspected by the religious leaders of potentially stealing Jesus' body to claim He had risen.

5. The Resurrection
The event that the religious leaders feared would be claimed by the disciples, which is central to Christian faith as the proof of Jesus' divine nature and victory over death.
Teaching Points
The Importance of the Resurrection
The resurrection is central to Christian faith. Without it, our faith is in vain. It validates Jesus' claims and His victory over sin and death.

Human Efforts vs. Divine Plan
Despite human efforts to thwart God's plan, His purposes prevail. The religious leaders' attempt to secure the tomb only serves to highlight the power of God in the resurrection.

Faith in the Face of Doubt
Believers are called to trust in the truth of the resurrection, even when faced with skepticism or attempts to discredit it.

The Role of Witnesses
The disciples, initially seen as potential deceivers, become the primary witnesses to the resurrection, tasked with spreading the Gospel.

Guarding Against Deception
Just as the religious leaders feared deception, Christians must be vigilant against false teachings and hold firmly to the truth of Scripture.
Bible Study Questions
1. How does the securing of the tomb by the religious leaders ironically serve to strengthen the evidence for the resurrection?

2. In what ways does the resurrection of Jesus provide hope and assurance in your personal faith journey?

3. How can we, as modern-day disciples, effectively witness to the truth of the resurrection in a skeptical world?

4. What are some contemporary "deceptions" that challenge the truth of the resurrection, and how can we guard against them?

5. How does understanding the resurrection as a fulfillment of Jesus' prophecy (as seen in John 2:19-22) deepen your appreciation for God's sovereignty and faithfulness?
Connections to Other Scriptures
Matthew 28:11-15
This passage describes the aftermath of the resurrection, where the guards report the empty tomb, and the chief priests bribe them to say the disciples stole Jesus' body, showing the continuation of their deception.

John 2:19-22
Jesus predicts His resurrection, saying, "Destroy this temple, and in three days I will raise it up," which the disciples later understand as referring to His body.

1 Corinthians 15:3-4
Paul emphasizes the resurrection as a foundational truth of the Gospel, affirming that Christ died for our sins, was buried, and rose on the third day.
The Treatment of the Body of ChristJ.A. Macdonald Matthew 27:57-66
Anxiety on Account of Christ, Even When DeadJohn Trapp.Matthew 27:62-66
Sabbath-BreakingJ. P. Lange, D. D.Matthew 27:62-66
The Jew and the Roman Watching the SepulchreN. Adams, D. D.Matthew 27:62-66
Unavailing PrecautionsJohn Trapp.Matthew 27:62-66
People
Barabbas, Eli, Elias, Elijah, Israelites, James, Jeremiah, Jeremias, Jeremy, Jesus, Joseph, Joses, Judas, Mary, Pilate, Simon, Zabdi, Zebedee
Places
Arimathea, Cyrene, Field of Blood, Galilee, Golgotha, Jerusalem, Place of the Skull
Topics
Body, Command, Dead, Deceit, Deception, Disciples, Error, Fear, Fraud, Grave, Guarded, Haply, Imposture, Lest, Order, Orders, Otherwise, Perhaps, Raised, Risen, Rose, Safe, Secretly, Secure, Secured, Securely, Sepulcher, Sepulchre, Serious, Steal, Sure, Third, Till, Tomb, Worse
Dictionary of Bible Themes
Matthew 27:64

     5555   stealing

Matthew 27:62-64

     7552   Pharisees, attitudes to Christ

Matthew 27:62-66

     7330   chief priests

Matthew 27:63-64

     1652   numbers, 3-5

Matthew 27:64-65

     8405   commands, in NT

Matthew 27:64-66

     9050   tombs

Library
The Blind Watchers at the Cross
'And sitting down they watched Him there.' --MATT. xxvii. 36. Our thoughts are, rightly, so absorbed by the central Figure in this great chapter that we pass by almost unnoticed the groups round the cross. And yet there are large lessons to be learned from each of them. These rude soldiers, four in number, as we infer from John's Gospel, had no doubt joined with their comrades in the coarse mockery which preceded the sad procession to Calvary; and then they had to do the rough work of the executioners,
Alexander Maclaren—Expositions of Holy Scripture

The Veil Rent
'Behold, the veil of the Temple was rent in twain from the top to the bottom.'--MATT. xxvii. 51. As I suppose we are all aware, the Jewish Temple was divided into three parts: the Outer Court, open to all; the Holy Place, to which the ministering priests had daily access to burn incense and trim the lamps; and the Holy of Holies, where only the High Priest was permitted to go, and that but once a year, on the great Day of Atonement. For the other three hundred and sixty-four days the shrine lay silent,
Alexander Maclaren—Expositions of Holy Scripture

The Sentence which Condemned the Judges
And Jesus stood before the governor: and the governor asked Him, saying, Art Thou the King of the Jews? And Jesus said unto him, Thou sayest. 12. And when He was accused of the chief priests and elders, He answered nothing. 13. Then said Pilate unto Him, Hearest Thou not how many things they witness against Thee? 14. And He answered him to never a word; insomuch that the governor marvelled greatly. 15. Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
Alexander Maclaren—Expositions of Holy Scripture

The Crucifixion
'And when they were come unto a place called Golgotha, that is to say, a place of a skull, 34. They gave Him vinegar to drink mingled with gall: and when He had tasted thereof, He would not drink. 35. And they crucified Him, and parted His garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted My garments among them, and upon My vesture did they cast lots. 36. And sitting down they watched Him there; 37. And set up over His head His accusation written, THIS
Alexander Maclaren—Expositions of Holy Scripture

'See Thou to That!'
'I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? See thou to that. 24. I am innocent of the blood of this just Person: see ye to it.'--MATT. xxvii. 4, 24. So, what the priests said to Judas, Pilate said to the priests. They contemptuously bade their wretched instrument bear the burden of his own treachery. They had condescended to use his services, but he presumed too far if he thought that that gave him a claim upon their sympathies. The tools of more
Alexander Maclaren—Expositions of Holy Scripture

Taunts Turning to Testimonies
'... The chief priests mocking Him ... said, 42. He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him. 43. He trusted in God; let Him deliver Him now, if He will have Him.' --MATT. xxvii. 41-43. It is an old saying that the corruption of the best is the worst. What is more merciful and pitiful than true religion? What is more merciless and malicious than hatred which calls itself 'religious'? These priests, like many a
Alexander Maclaren—Expositions of Holy Scripture

The Fourth Word
"Eloi, Eloi, lama sabachthani."--ST. MATT. XXVII. 46; ST. MARK XV. 34. There are three peculiar and distinguishing features of this fourth word which our Saviour uttered from His Cross. 1. It is the only one of the Seven which finds a place in the earliest record of our Lord's life, contained in the matter common to St. Matthew and St. Mark. 2. It is the only one which has been preserved to us in the original Aramaic, in the very syllables which were formed by the lips of Christ. 3. It is the
J. H. Beibitz—Gloria Crucis

Let Him Deliver Him Now
It is very painful to the heart to picture our blessed Master in his death-agonies, surrounded by a ribald multitude, who watched him and mocked him, made sport of his prayer and insulted his faith. Nothing was sacred to them: they invaded the Holy of holies of his confidence in God, and taunted him concerning that faith in Jehovah which they were compelled to admit. See, dear friends, what an evil thing is sin, since the Sin-bearer suffers so bitterly to make atonement for it! See, also, the shame
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

The Rent Veil
THE DEATH of our Lord Jesus Christ was fitly surrounded by miracles; yet it is itself so much greater a wonder than all besides, that it as far exceeds them as the sun outshines the planets which surround it. It seems natural enough that the earth should quake, that tombs should be opened, and that the veil of the temple should be rent, when He who only hath immortality gives up the ghost. The more you think of the death of the Son of God, the more will you be amazed at it. As much as a miracle excels
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

Lama Sabachthani?
Our Lord was then in the darkest part of his way. He had trodden the winepress now for hours, and the work was almost finished. He had reached the culminating point of his anguish. This is his dolorous lament from the lowest pit of misery--"My God, my God, why hast thou forsaken me?" I do not think that the records of time or even of eternity, contain a sentence more full of anguish. Here the wormwood and the gall, and all the other bitternesses, are outdone. Here you may look as into a vast abyss;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 36: 1890

Our Lord's Solemn Enquiry
"Eli, Eli, lama sabachthani? That is to say, My God, my God, why hast thou forsaken me?"--Matthew 27:46. IF any one of us, lovers of the Lord Jesus Christ had been anywhere near the cross when he uttered those words, I am sure our hearts would have burst with anguish, and one thing is certain--we should have heard the tones of that dying cry as long as ever we lived. There is no doubt that at certain times they would come to us again, ringing shrill and clear through the thick darkness. We should
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

The Eloi.
"My God, my God, why hast thou forsaken me?"--ST MATTHEW xxvii. 46. I do not know that I should dare to approach this, of all utterances into which human breath has ever been moulded, most awful in import, did I not feel that, containing both germ and blossom of the final devotion, it contains therefore the deepest practical lesson the human heart has to learn. The Lord, the Revealer, hides nothing that can be revealed, and will not warn away the foot that treads in naked humility even upon the
George MacDonald—Unspoken Sermons

Third Stage of Jewish Trial. Jesus Formally Condemned by the Sanhedrin and Led to Pilate.
(Jerusalem. Friday After Dawn.) ^A Matt. XXVII. 1, 2; ^B Mark XV. 1; ^C Luke XXII. 66-23:1; ^D John XVIII. 28. ^a 1 Now when morning was come, ^c 66 And as soon as it was day, ^b straightway ^c the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, ^a all the chief priests and { ^b with} the elders ^a of the people ^b and scribes, and the whole council, held a consultation, and ^a took counsel against Jesus to put
J. W. McGarvey—The Four-Fold Gospel

First Stage of the Roman Trial. Jesus Before Pilate for the First Time.
(Jerusalem. Early Friday Morning.) ^A Matt. XXVII. 11-14; ^B Mark XV. 2-5; ^C Luke XXIII. 2-5; ^D John XVIII. 28-38. ^d and they themselves entered not into the Praetorium, that they might not be defiled, but might eat the passover. [See p. 641.] 29 Pilate therefore went out unto them, and saith, What accusation bring ye against this man? 30 They answered and said unto him, If this man were not an evildoer, we should not have delivered him up unto thee. [The Jewish rulers first attempt to induce
J. W. McGarvey—The Four-Fold Gospel

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

Remorse and Suicide of Judas.
(in the Temple and Outside the Wall of Jerusalem. Friday Morning.) ^A Matt. XXVII. 3-10; ^E Acts I. 18, 19. ^a 3 Then Judas, who betrayed him, when he saw that he was condemned [Judas, having no reason to fear the enemies of Jesus, probably stood in their midst and witnessed the entire trial], repented himself, and brought back the thirty pieces of silver to the chief priests and elders, 4 saying, I have sinned in that I betrayed innocent blood. [There are two Greek words which are translated "repented,"
J. W. McGarvey—The Four-Fold Gospel

The Crucifixion.
Subdivision A. On the Way to the Cross. (Within and Without Jerusalem. Friday Morning.) ^A Matt. XXVII. 31-34; ^B Mark XV. 20-23; ^C Luke XXIII. 26-33; ^D John XIX. 17. ^a 31 And when they had mocked him, they took off from him the ^b purple, ^a robe, and put on him his garments [This ended the mockery, which seems to have been begun in a state of levity, but which ended in gross indecency and violence. When we think of him who endured it all, we can not contemplate the scene without a shudder. Who
J. W. McGarvey—The Four-Fold Gospel

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Crucified, Dead, and Buried. '
It matters little as regards their guilt, whether, pressing the language of St. John, [6034] we are to understand that Pilate delivered Jesus to the Jews to be crucified, or, as we rather infer, to his own soldiers. This was the common practice, and it accords both with the Governor's former taunt to the Jews, [6035] and with the after-notice of the Synoptists. They, to whom He was delivered,' led Him away to be crucified:' and they who so led Him forth compelled' the Cyrenian Simon to bear the Cross.
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

The vicariousness of Prayer
The Vicariousness of Prayer I The work of the ministry labours under one heavy disadvantage when we regard it as a profession and compare it with other professions. In these, experience brings facility, a sense of mastery in the subject, self-satisfaction, self-confidence; but in our subject the more we pursue it, the more we enter into it, so much the more are we cast down with the overwhelming sense, not only of our insufficiency, but of our unworthiness. Of course, in the technique of our work
P. T. Forsyth—The Soul of Prayer

The Fifth Word from the Cross
The fourth word from the cross we looked upon both as the climax of the struggle which had gone on in the mind of the divine Sufferer during the three hours of silence and darkness which preceded its utterance and as the liberation of His mind from that struggle. This view seems to be confirmed by the terms in which St. John introduces the Fifth Word--"After this, Jesus, knowing that all things were now accomplished,[2] that the Scripture might be fulfilled, saith, I thirst." The phrase, "that the
James Stalker—The Trial and Death of Jesus Christ

The Love of the Holy Spirit in Us.
"O Jerusalem, Jerusalem, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not."--Matt. xxvii. 37. The Scripture teaches not only that the Holy Spirit dwells in us, and with Him Love, but also that He sheds abroad that Love in our hearts. This shedding abroad does not refer to the coming of the Holy Spirit's Person, for a person can not be shed abroad. He comes, takes possession, and dwells in us; but that which is shed abroad
Abraham Kuyper—The Work of the Holy Spirit

Lastly; they who Will Not, by the Arguments and Proofs Before Mentioned,
be convinced of the truth and certainty of the Christian religion, and be persuaded to make it the rule and guide of all their actions, would not be convinced, (so far as to influence their practice and reform their lives,) by any other evidence whatsoever; no, not though one should rise on purpose from the dead to endeavour to convince them. That the evidence which God has afforded us of the truth of our religion is abundantly sufficient. From what has been said, upon the foregoing heads, it is
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

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