Micah 1:1
New International Version
The word of the LORD that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah—the vision he saw concerning Samaria and Jerusalem.

New Living Translation
The LORD gave this message to Micah of Moresheth during the years when Jotham, Ahaz, and Hezekiah were kings of Judah. The visions he saw concerned both Samaria and Jerusalem.

English Standard Version
The word of the LORD that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

Berean Standard Bible
This is the word of the LORD that came to Micah the Moreshite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah—what he saw regarding Samaria and Jerusalem:

King James Bible
The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

New King James Version
The word of the LORD that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

New American Standard Bible
The word of the LORD which came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, and which he saw regarding Samaria and Jerusalem.

NASB 1995
The word of the LORD which came to Micah of Moresheth in the days of Jotham, Ahaz and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

NASB 1977
The word of the LORD which came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

Legacy Standard Bible
The word of Yahweh which came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he beheld concerning Samaria and Jerusalem.

Amplified Bible
The word of the LORD that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw [through divine revelation] concerning Samaria and Jerusalem.

Christian Standard Bible
The word of the LORD that came to Micah the Moreshite —what he saw regarding Samaria and Jerusalem in the days of Jotham, Ahaz, and Hezekiah, kings of Judah.

Holman Christian Standard Bible
The word of the LORD that came to Micah the Moreshite—what he saw regarding Samaria and Jerusalem in the days of Jotham, Ahaz, and Hezekiah, kings of Judah.

American Standard Version
The word of Jehovah that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

Contemporary English Version
I am Micah from Moresheth. And this is the message about Samaria and Jerusalem that the LORD gave to me when Jotham, Ahaz, and Hezekiah were the kings of Judah.

English Revised Version
The word of the LORD that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

GOD'S WORD® Translation
The LORD spoke his word to Micah, who was from Moresheth, when Jotham, Ahaz, and Hezekiah were kings of Judah. This is the vision that Micah saw about Samaria and Jerusalem.

Good News Translation
During the time that Jotham, Ahaz, and Hezekiah were kings of Judah, the LORD gave this message to Micah, who was from the town of Moresheth. The LORD revealed to Micah all these things about Samaria and Jerusalem.

International Standard Version
This message from the LORD came to Micah of Moresheth during the reigns of the Judean kings Jotham, Ahaz, and Hezekiah concerning the vision he saw about Samaria and Jerusalem:

Majority Standard Bible
This is the word of the LORD that came to Micah the Moreshite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah?what he saw regarding Samaria and Jerusalem:

NET Bible
This is the prophetic message that the LORD gave to Micah of Moresheth. He delivered this message during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. The prophecies pertain to Samaria and Jerusalem.

New Heart English Bible
The word of the LORD that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

Webster's Bible Translation
The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

World English Bible
Yahweh’s word that came to Micah of Morasheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Literal Translations
Literal Standard Version
A word of YHWH that has been to Micah the Morashite in the days of Jotham, Ahaz, Hezekiah, kings of Judah, that he has seen concerning Samaria and Jerusalem:

Young's Literal Translation
A word of Jehovah that hath been unto Micah the Morashite in the days of Jotham, Ahaz, Hezekiah, kings of Judah, that he hath seen concerning Samaria and Jerusalem:

Smith's Literal Translation
The word of Jehovah which was to Micah the Morasthite, in the days of Jotham, Ahaz, Hezekiah, kings of Judah, who saw upon Shomeron and Jerusalem.
Catholic Translations
Douay-Rheims Bible
The word of the Lord that came to Micheas the Morasthite, in the days of Joathan, Achaz, and Ezechias, kings of Juda: which he saw concerning Samaria and Jerusalem.

Catholic Public Domain Version
The word of the Lord that came to Micah the Moreshethite, in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw about Samaria and Jerusalem.

New American Bible
The word of the LORD which came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

New Revised Standard Version
The word of the LORD that came to Micah of Moresheth in the days of Kings Jotham, Ahaz, and Hezekiah of Judah, which he saw concerning Samaria and Jerusalem.
Translations from Aramaic
Lamsa Bible
THE word of the LORD that came to Micah the Morashite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

Peshitta Holy Bible Translated
The word of LORD JEHOVAH that was upon Micah the Marashite in the days of Yotham and of Akhaz and of Khezeqia, Kings of Judea, that he saw about Samaria and about Jerusalem
OT Translations
JPS Tanakh 1917
The word of the LORD that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

Brenton Septuagint Translation
AND the word of the Lord came to Michaeas the son of Morasthi, in the days of Joatham, and Achaz, and Ezekias, kings of Juda, concerning what he saw regarding Samaria and Jerusalem.

Additional Translations ...
Audio Bible



Context
Judgment Against Israel
1This is the word of the LORD that came to Micah the Moreshite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah— what he saw regarding Samaria and Jerusalem: 2Hear, O peoples, all of you; listen, O earth, and everyone in it! May the Lord GOD bear witness against you, the Lord from His holy temple.…

Cross References
Isaiah 1:1
This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Jeremiah 26:18
“Micah the Moreshite prophesied in the days of Hezekiah king of Judah and told all the people of Judah that this is what the LORD of Hosts says: ‘Zion will be plowed like a field, Jerusalem will become a heap of rubble, and the temple mount a wooded ridge.’

Hosea 1:1
This is the word of the LORD that came to Hosea son of Beeri in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam son of Jehoash, king of Israel.

2 Kings 15:32-38
In the second year of the reign of Pekah son of Remaliah over Israel, Jotham son of Uzziah became king of Judah. / He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerusha daughter of Zadok. / And he did what was right in the eyes of the LORD, just as his father Uzziah had done. ...

2 Kings 16:1-20
In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham became king of Judah. / Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. And unlike David his father, he did not do what was right in the eyes of the LORD his God. / Instead, he walked in the ways of the kings of Israel and even sacrificed his son in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites. ...

2 Kings 17:1-6
In the twelfth year of the reign of Ahaz over Judah, Hoshea son of Elah became king of Israel, and he reigned in Samaria nine years. / And he did evil in the sight of the LORD, but not like the kings of Israel who preceded him. / Shalmaneser king of Assyria attacked him, and Hoshea became his vassal and paid him tribute. ...

2 Kings 18:1-12
In the third year of the reign of Hoshea son of Elah over Israel, Hezekiah son of Ahaz became king of Judah. / He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abi, the daughter of Zechariah. / And he did what was right in the eyes of the LORD, just as his father David had done. ...

2 Chronicles 27:1-9
Jotham was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerushah daughter of Zadok. / And he did what was right in the eyes of the LORD, just as his father Uzziah had done. In addition, he did not enter the temple of the LORD. But the people still behaved corruptly. / Jotham rebuilt the Upper Gate of the house of the LORD, and he worked extensively on the wall at the hill of Ophel. ...

2 Chronicles 28:1-27
Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. And unlike David his father, he did not do what was right in the eyes of the LORD. / Instead, he walked in the ways of the kings of Israel and even made cast images of the Baals. / Moreover, Ahaz burned incense in the Valley of Ben-hinnom and sacrificed his sons in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites. ...

2 Chronicles 29:1-36
Hezekiah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah, the daughter of Zechariah. / And he did what was right in the eyes of the LORD, just as his father David had done. / In the first month of the first year of his reign, Hezekiah opened and repaired the doors of the house of the LORD. ...

Amos 1:1
These are the words of Amos, who was among the sheepherders of Tekoa—what he saw concerning Israel two years before the earthquake, in the days when Uzziah was king of Judah and Jeroboam son of Jehoash was king of Israel.

Zephaniah 1:1
This is the word of the LORD that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah son of Amon king of Judah:

Matthew 2:5-6
“In Bethlehem in Judea,” they replied, “for this is what the prophet has written: / ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’”

Matthew 10:34-36
Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword. / For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. / A man’s enemies will be the members of his own household.’

Matthew 23:37
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling!


Treasury of Scripture

The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

Micah.

Micah 1:14,15
Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel…

Jeremiah 26:18
Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.

Jotham.

2 Chronicles 27:1-32:33
Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name also was Jerushah, the daughter of Zadok…

Isaiah 1:1
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Hosea 1:1
The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

which.

Amos 1:1
The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

Habakkuk 1:1
The burden which Habakkuk the prophet did see.

concerning.

Micah 1:5
For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

Hosea 4:15
Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Bethaven, nor swear, The LORD liveth.

Hosea 5:5-14
And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them…

Jump to Previous
Ahaz Hezekiah Hezeki'ah Jerusalem Jotham Judah Kings Micah Morashtite Morasthite Moresheth Reigns Samaria Sama'ria Vision Word
Jump to Next
Ahaz Hezekiah Hezeki'ah Jerusalem Jotham Judah Kings Micah Morashtite Morasthite Moresheth Reigns Samaria Sama'ria Vision Word
Micah 1
1. The time when Micah prophesied.
2. He shows the wrath of God against Jacob for idolatry.
10. He exhorts to mourning.














This is the word of the LORD
The phrase "This is the word of the LORD" establishes the divine origin of the message. In Hebrew, "word" is "dabar," which signifies not just a spoken word but an active, dynamic force. The "LORD" here is "YHWH," the covenant name of God, emphasizing His eternal and unchanging nature. This introduction asserts the authority and authenticity of the prophecy, reminding readers that it is not merely human opinion but divine revelation.

that came to Micah
The phrase "that came to Micah" indicates the personal nature of the prophetic call. "Came" in Hebrew is "hayah," suggesting an encounter or happening. Micah, whose name means "Who is like Yahweh?" is chosen as a vessel for God's message. This highlights the intimate relationship between God and His prophets, who are selected to deliver His words to the people.

of Moresheth
"Moresheth" refers to Micah's hometown, a small village in the Shephelah region of Judah. This geographical detail roots the prophet in a specific cultural and historical context, emphasizing that God's word is relevant to real people in real places. Moresheth's mention also underscores the humility of Micah's origins, contrasting with the grandeur of the message he bears.

in the days of Jotham, Ahaz, and Hezekiah, kings of Judah
This phrase situates Micah's ministry within a specific historical timeframe, spanning the reigns of three kings of Judah. Jotham, Ahaz, and Hezekiah ruled during a tumultuous period marked by political instability and spiritual decline. This context is crucial for understanding the urgency and content of Micah's message, as he addresses both the moral and social issues of his time.

the vision he saw
"The vision he saw" indicates that Micah's prophecy is not merely auditory but also visual. The Hebrew word for "vision" is "chazon," which implies a divine revelation that is perceived with spiritual insight. This suggests that Micah's message is comprehensive, encompassing both what he hears and what he perceives spiritually, providing a fuller understanding of God's will.

concerning Samaria and Jerusalem
The phrase "concerning Samaria and Jerusalem" identifies the primary focus of Micah's prophecy. Samaria, the capital of the Northern Kingdom of Israel, and Jerusalem, the capital of Judah, represent the political and spiritual centers of God's people. By addressing both cities, Micah's message is inclusive, calling both kingdoms to account for their sins and urging them to return to covenant faithfulness. This dual focus underscores the universal scope of God's concern and judgment.

(1) Micah the Morasthite.--Unlike Joel, who identifies himself by his father's name, Micah introduces his personality with reference to his native village, Moresheth-gath, which was situated in the lowland district of Judah. The name--a shortened form of Micaiah, meaning "Who is like Jehovah"--was not an uncommon one among the Jews, but it was chiefly famous in times prior to the prophet, through Micaiah, the son of Imlah, who, about 150 years previously, had withstood Ahab and his false prophets.

Samaria and Jerusalem.--The younger capital is placed first because it was the first to fall through the greater sinfulness of the northern kingdom. The chief cities are mentioned as representatives of the wickedness of the respective nations.

Verse 1. - The inscription, or heading of the book, conveying the prophet's authority. The word of the Lord. The expression applies to the whole contents of the book, as in Hosea 1:1 and Zephaniah 1:1. It is often used for some particular message to a prophet, as Jeremiah 1:4, 11; Jeremiah 2:1; Ezekiel 3:16. Micah the Morasthite; i.e. Micah of Moresheth-Gath (ver. 14), a village in the lowland of Judaea, near Eleutheropolis, some twenty miles southwest of Jerusalem (see Introduction, § II.). In the days of Jotham, Ahaz, and Hezekiah. Thus Micah was a contemporary of Isaiah, though his ministry did not begin as soon or last as long as that prophet's (see Isaiah 1:1); he was a little later than Hosea and Amos, who prophesied under Uzziah, the father of Jotham. Kings of Judah are mentioned because the prophet's mission was to Judah, as the line of election; but, like Amos, he prophesied against Samaria also. However divided, the two nations are regarded as one people. Which he saw. What he saw in vision or by inward illumination he here relates in words. Thus the prophecies of Isaiah, Obadiah, Nahum, etc., are called "visions." Concerning Samaria and Jerusalem. Samaria comes first, as being ripe for punishment, and the first to feel the avenger. The capitals of the two kingdoms Israel and Judah stand for the people themselves.

Parallel Commentaries ...


Hebrew
[This is] the word
דְּבַר־ (də·ḇar-)
Noun - masculine singular construct
Strong's 1697: A word, a matter, thing, a cause

of the LORD
יְהוָ֣ה ׀ (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

that
אֲשֶׁ֣ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

came
הָיָ֗ה (hā·yāh)
Verb - Qal - Perfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Micah
מִיכָה֙ (mî·ḵāh)
Noun - proper - masculine singular
Strong's 4318: Micah -- the name of several Israelites

the Moreshite
הַמֹּ֣רַשְׁתִּ֔י (ham·mō·raš·tî)
Article | Noun - proper - feminine singular
Strong's 4183: Moresheth -- inhabitants of Moresheth-gath

in the days
בִּימֵ֥י (bî·mê)
Preposition-b | Noun - masculine plural construct
Strong's 3117: A day

of Jotham,
יוֹתָ֛ם (yō·w·ṯām)
Noun - proper - masculine singular
Strong's 3147: Jotham -- 'the LORD is perfect', three Israelites

Ahaz,
אָחָ֥ז (’ā·ḥāz)
Noun - proper - masculine singular
Strong's 271: Ahaz -- 'he has grasped', two Israelites

and Hezekiah,
יְחִזְקִיָּ֖ה (yə·ḥiz·qî·yāh)
Noun - proper - masculine singular
Strong's 2396: Hezekiah -- 'Yah has strengthened', a king of Judah, also several other Israelites

kings
מַלְכֵ֣י (mal·ḵê)
Noun - masculine plural construct
Strong's 4428: A king

of Judah—
יְהוּדָ֑ה (yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

what
אֲשֶׁר־ (’ă·šer-)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

he saw
חָזָ֥ה (ḥā·zāh)
Verb - Qal - Perfect - third person masculine singular
Strong's 2372: To gaze at, to perceive, contemplate, to have a, vision of

regarding
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

Samaria
שֹׁמְר֖וֹן (šō·mə·rō·wn)
Noun - proper - feminine singular
Strong's 8111: Samaria -- capital of northern kingdom of Israel

and Jerusalem:
וִירֽוּשָׁלִָֽם׃ (wî·rū·šā·lim)
Conjunctive waw | Noun - proper - feminine singular
Strong's 3389: Jerusalem -- probably 'foundation of peace', capital city of all Israel


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OT Prophets: Micah 1:1 The word of Yahweh that came (Mc Mic. Mi)
Jonah 4:11
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