let Your eyes be open and Your ears attentive to hear the prayer that I, Your servant, now pray before You day and night for Your servants, the Israelites. I confess the sins that we Israelites have committed against You. Both I and my father's house have sinned. let Your eyes be open and Your ears attentiveThis phrase reflects a common biblical motif where God is anthropomorphized to emphasize His awareness and responsiveness to human prayers. It echoes Solomon's prayer in 2 Chronicles 6:40, where he asks God to be attentive to the prayers made in the temple. This request for divine attention underscores the belief in a personal God who is actively involved in the lives of His people. to hear the prayer that I, Your servant, now pray before You Nehemiah identifies himself as God's servant, a term that denotes humility and submission to God's will. This aligns with the biblical tradition of leaders like Moses and David, who also referred to themselves as servants of God. The act of prayer is central to Nehemiah's leadership, demonstrating reliance on divine guidance rather than solely on human wisdom. day and night The phrase "day and night" indicates the fervency and persistence of Nehemiah's prayer. It reflects the biblical principle of continual prayer found in passages like 1 Thessalonians 5:17, which encourages believers to "pray without ceasing." This persistent prayer life is a model for believers, emphasizing the importance of constant communication with God. for Your servants, the Israelites Nehemiah's intercession for the Israelites highlights his role as a mediator, similar to figures like Moses and Daniel, who also prayed on behalf of their people. This communal aspect of prayer reflects the covenant relationship between God and Israel, where the fate of the nation is intertwined with the faithfulness of its leaders and people. I confess the sins that we Israelites have committed against You Confession is a critical component of Nehemiah's prayer, acknowledging the collective sin of the nation. This mirrors the confessions found in Daniel 9 and Ezra 9, where leaders confess the sins of the people as a step toward restoration. It underscores the biblical theme of repentance as a prerequisite for divine forgiveness and blessing. Both I and my father’s house have sinned Nehemiah includes himself and his family in the confession, demonstrating personal accountability and humility. This personal acknowledgment of sin is consistent with the biblical understanding that all have sinned (Romans 3:23) and need God's grace. It also reflects the communal nature of sin in the Old Testament, where the actions of individuals and families impact the entire community. Persons / Places / Events 1. NehemiahA Jewish cupbearer to the Persian king Artaxerxes, Nehemiah is the central figure in this book. He is a man of prayer and action, deeply concerned about the welfare of Jerusalem and the spiritual state of his people. 2. The IsraelitesThe people of God, who have returned from exile in Babylon. They are struggling to rebuild Jerusalem and restore their identity as God's chosen people. 3. JerusalemThe holy city of the Jews, which lies in ruins at the time of Nehemiah's prayer. It symbolizes the spiritual and physical state of the Israelites. 4. ArtaxerxesThe Persian king whom Nehemiah serves. His favor is crucial for Nehemiah's mission to rebuild Jerusalem. 5. The ExileThe period when the Israelites were taken captive to Babylon. This historical context is essential for understanding the spiritual and physical challenges Nehemiah faces. Teaching Points The Power of Persistent PrayerNehemiah's commitment to praying "day and night" teaches us the importance of perseverance in prayer, especially when interceding for others. Confession and RepentanceNehemiah's acknowledgment of personal and communal sin highlights the necessity of confession in our relationship with God. True repentance involves recognizing our failures and seeking God's forgiveness. Intercessory PrayerNehemiah stands in the gap for his people, demonstrating the role of intercessory prayer in seeking God's favor and intervention for others. God's AttentivenessThe request for God's ear to be attentive and eyes open reassures us that God is always ready to listen to the prayers of His people. Leadership and ResponsibilityNehemiah's prayer reflects his sense of responsibility as a leader. It challenges us to take initiative in addressing the spiritual and physical needs of our communities. Bible Study Questions 1. How does Nehemiah's approach to prayer in this verse challenge or inspire your own prayer life? 2. In what ways can you incorporate confession and repentance into your daily prayers, both personally and for your community? 3. How does Nehemiah's intercession for the Israelites encourage you to pray for others in your life? 4. What does Nehemiah's prayer teach us about the character of God and His willingness to listen to His people? 5. How can you take responsibility as a leader in your community or family to address both spiritual and practical needs, following Nehemiah's example? Connections to Other Scriptures Daniel 9Daniel's prayer of confession and intercession for his people parallels Nehemiah's prayer, highlighting the importance of acknowledging collective sin and seeking God's mercy. 2 Chronicles 7:14This verse emphasizes the power of humble prayer and repentance, promising that God will hear from heaven and heal the land, which aligns with Nehemiah's plea for God's attention and forgiveness. Psalm 130:2The psalmist's cry for God's attentive ear mirrors Nehemiah's request, underscoring the theme of seeking God's presence and intervention. People Hachaliah, Hanani, Israelites, NehemiahPlaces Jerusalem, SusaTopics Attentive, Committed, Confess, Ear, Father's, Including, Israelites, Listen, Myself, Open, Prayer, Praying, Servant, Servants, Sinned, Sins, YesDictionary of Bible Themes Nehemiah 1:6 4957 night 5148 ear 7141 people of God, OT 8491 watchfulness, divine Nehemiah 1:4-6 8653 importunity, to God Nehemiah 1:4-7 8604 prayer, response to God Nehemiah 1:4-11 6655 forgiveness, application 8618 prayerfulness Nehemiah 1:5-6 6667 grace, in OT Nehemiah 1:5-7 6624 confession, of sin Nehemiah 1:6-8 7160 servants of the Lord Nehemiah 1:6-9 6746 sanctification, means and results Library The Church and Social Evils 'It came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven.'--NEH. i. 4. Ninety years had passed since the returning exiles had arrived at Jerusalem. They had encountered many difficulties which had marred their progress and cooled their enthusiasm. The Temple, indeed, was rebuilt, but Jerusalem lay in ruins, and its walls remained as they had been left, by Nebuchadnezzar's siege, some century and a half before. … Alexander Maclaren—Expositions of Holy ScriptureA Reformer's Schooling 'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and … Alexander Maclaren—Expositions of Holy Scripture Nehemiah, the Praying Builder We care not for your splendid abilities as a minister, or your natural endowment as an orator before men. We are sure that the truth of the matter is this: No one will or can command success and become a real praying soul unless intense application is the price. I am even now convinced that the difference between the saints like Wesley, Fletcher, Edwards, Brainerd, Bramwell, Bounds, and ourselves is energy, perseverance, invincible determination to succeed or die in the attempt. God help us.--Rev. … Edward M. Bounds—Prayer and Praying Men Discouragements and Courage 'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all … Alexander Maclaren—Expositions of Holy Scripture The Last Days of the Old Eastern World The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 A Treatise of the Fear of God; SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle … John Bunyan—The Works of John Bunyan Volumes 1-3 Influences that Gave Rise to the Priestly Laws and Histories [Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 1:6 NIVNehemiah 1:6 NLTNehemiah 1:6 ESVNehemiah 1:6 NASBNehemiah 1:6 KJV
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