Nehemiah 2:4
"What is your request?" replied the king. So I prayed to the God of heaven
What is your request?
This phrase is a direct question from King Artaxerxes to Nehemiah, highlighting a pivotal moment in the narrative. The Hebrew root for "request" is "שְׁאֵלָה" (she'elah), which implies a petition or plea. In the context of ancient Persian courts, such a question from the king was not merely a formality but an invitation to present one's desires or needs. Historically, this reflects the king's openness and willingness to consider Nehemiah's concerns, which is significant given the political and social dynamics of the time. The Persian Empire was vast and powerful, and for a Jewish cupbearer to be granted such an audience was extraordinary. This moment underscores the providence of God in aligning circumstances for His purposes. Nehemiah's response to this question would not only affect his own life but also the future of Jerusalem and the Jewish people. From a scriptural perspective, this interaction exemplifies the importance of prayerful preparation and divine timing. Nehemiah had been praying and fasting for months (Nehemiah 1:4), and this opportunity was a direct answer to those prayers. It serves as an inspirational reminder that God can move the hearts of leaders and open doors that seem impossible, encouraging believers to approach God with boldness and faith in their own requests.

So I prayed to the God of heaven
Nehemiah was a man of prayer. In every danger, challenge, or critical moment, he turned to prayer.

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian king Artaxerxes, Nehemiah is deeply concerned about the welfare of Jerusalem and its people. His role as cupbearer places him in a position of trust and influence.

2. King Artaxerxes
The Persian king who rules over the vast empire, including the land of Judah. His relationship with Nehemiah is crucial for the rebuilding of Jerusalem's walls.

3. Jerusalem
The city of great significance to the Jewish people, its walls are in ruins, symbolizing vulnerability and disgrace.

4. The God of Heaven
A title emphasizing God's sovereignty and authority over all earthly matters, highlighting Nehemiah's reliance on divine guidance.

5. Prayer
A central event in this verse, showcasing Nehemiah's immediate turn to God for wisdom and favor before responding to the king.
Teaching Points
The Power of Prayer
Nehemiah's immediate prayer before responding to the king demonstrates the importance of seeking God's guidance in all situations. Believers are encouraged to cultivate a habit of prayer, especially in moments of decision.

God's Sovereignty
Recognizing God as the "God of heaven" reminds us of His ultimate control over earthly affairs. Trusting in His sovereignty can bring peace and confidence in challenging circumstances.

Courage and Faith
Nehemiah's boldness in approaching the king is rooted in his faith. Believers are called to act courageously, trusting that God will provide the necessary support and resources.

Preparation and Opportunity
Nehemiah's readiness to present his request to the king shows the importance of preparation. Christians should be prepared to act when God opens doors of opportunity.

Intercession for Others
Nehemiah's concern for Jerusalem reflects a heart of intercession. Believers are encouraged to pray and act on behalf of others, seeking their welfare and restoration.
Bible Study Questions
1. How does Nehemiah's role as a cupbearer influence his ability to approach the king, and what does this teach us about using our positions for God's purposes?

2. In what ways can we incorporate immediate prayer into our daily decision-making processes, as Nehemiah did?

3. How does understanding God's sovereignty, as seen in Nehemiah's prayer, affect our perspective on challenges we face today?

4. What steps can we take to prepare ourselves for opportunities God may present, similar to Nehemiah's readiness before the king?

5. How can we develop a heart of intercession for others, and what practical actions can we take to support those in need, inspired by Nehemiah's concern for Jerusalem?
Connections to Other Scriptures
Ezra 7:6
This verse highlights the favor of God upon His servants, similar to how Nehemiah seeks divine favor before the king.

Philippians 4:6
Encourages believers to present their requests to God through prayer, paralleling Nehemiah's immediate prayer.

Proverbs 21:1
Illustrates how God can influence the hearts of kings, relevant to Nehemiah's situation with Artaxerxes.

Daniel 2:18-19
Daniel's prayer for wisdom and revelation mirrors Nehemiah's reliance on God for guidance.
A True PatriotM. G. Pearse.Nehemiah 2:1-8
Divine InterpositionHomiletic CommentaryNehemiah 2:1-8
Effective Ejaculatory Prayer the Outcome of the Habit of PrayerW. P. Lockhart.Nehemiah 2:1-8
Ejaculatory PrayerJ. A. James.Nehemiah 2:1-8
Ejaculatory PrayerHomiletic CommentaryNehemiah 2:1-8
Ejaculatory PrayerSpurgeon, Charles HaddonNehemiah 2:1-8
Ejaculatory PrayerW. F. Adeney, M. A.Nehemiah 2:1-8
Ejaculatory PrayerCanon Titcomb, M. A.Nehemiah 2:1-8
Ejaculatory PrayerA. Fuller.Nehemiah 2:1-8
Ejaculatory Prayer in Critical JuncturesL. O. Thompson.Nehemiah 2:1-8
Ejaculatory Prayer Possible to Busy PeopleE. J. Hardy, M. A.Nehemiah 2:1-8
Gaining the CauseW. Clarkson Nehemiah 2:1-8
Prayer Before ChoosingHomilistNehemiah 2:1-8
Prayer Heard in HeavenWilliams of Wern.Nehemiah 2:1-8
Prayer in Few WordsSignal.Nehemiah 2:1-8
Prayer in PerplexityNehemiah 2:1-8
Religious Patriotism Exemplified in the History of NehemiahJ. G. Lorimer.Nehemiah 2:1-8
Royal Dislike of the Sight of SufferingW. Ritchie.Nehemiah 2:1-8
SadnessJ.S. Exell Nehemiah 2:1-8
Spiritual RecollectednessHomiletic CommentaryNehemiah 2:1-8
The Devotional SpiritHugh Stowell, M. A.Nehemiah 2:1-8
The Flame of Devotion ConstantHugh Stowell, M. A.Nehemiah 2:1-8
The Praying PatriotT. Rowson.Nehemiah 2:1-8
The Reward of Faith in the Answer to PrayerR.A. Redford Nehemiah 2:1-8
The Spiritual TelegraphJ. M. Randall.Nehemiah 2:1-8
The Swiftness of PrayerR. Scriver.Nehemiah 2:1-8
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Desire, Heaven, Heavens, Prayed, Prayer, Request, Seeking
Dictionary of Bible Themes
Nehemiah 2:4

     8328   quietness
     8604   prayer, response to God

Nehemiah 2:1-6

     5922   prudence

Nehemiah 2:2-5

     5047   opportunities, in life

Nehemiah 2:4-5

     8618   prayerfulness

Nehemiah 2:4-6

     8225   devotion

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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