Numbers 18:29
You must present the offering due the LORD from all the best of every gift, the holiest part of it.'
You must present
This phrase emphasizes the active role of the Israelites in their worship and offerings. The Hebrew root for "present" is "qarab," which means to draw near or approach. This implies a deliberate action of coming closer to God through the act of giving. In the context of Numbers 18, the Israelites are reminded of their responsibility to actively participate in their covenant relationship with God. This act of presenting offerings is not just a ritual but a means of expressing devotion and obedience.

the best part
The phrase "the best part" underscores the quality of the offerings that are to be given to God. The Hebrew word used here is "cheleb," which can mean fat or the choicest part. This reflects the principle that God deserves the finest and most valuable portions of what we have. Historically, offering the best was a sign of honor and reverence, acknowledging God's supreme place in the lives of the Israelites. It serves as a reminder that our offerings to God should not be leftovers but the best of our time, resources, and talents.

of the firstfruits
"Firstfruits" refers to the initial yield of the harvest, which was to be offered to God as a sign of gratitude and trust. The Hebrew term "bikkurim" is used, indicating the first and best of the produce. This practice is rooted in the agricultural context of ancient Israel, where the firstfruits were a tangible acknowledgment of God's provision and blessing. Offering the firstfruits was an act of faith, trusting that God would continue to provide for their needs.

of your harvest
The word "harvest" here is significant as it represents the culmination of hard work and God's blessing. The Hebrew word "qatsir" is used, which denotes the reaping of crops. In the agrarian society of ancient Israel, the harvest was a critical time, and dedicating a portion of it to God was a way of recognizing His sovereignty over the land and its produce. This phrase reminds believers that all we have is ultimately from God, and we are stewards of His blessings.

Persons / Places / Events
1. The Israelites
The chosen people of God, who were given specific instructions on how to live and worship.

2. The Levites
A tribe set apart for religious duties, including the care of the tabernacle and later the temple.

3. The Offerings
Gifts and sacrifices brought by the Israelites to God, which included tithes and other contributions.

4. The LORD (Yahweh)
The covenant God of Israel, who established the laws and commandments for His people.

5. The Tabernacle
The portable dwelling place for the divine presence during the Israelites' journey in the wilderness.
Teaching Points
The Principle of Giving the Best
God deserves the best of what we have, not the leftovers. This principle teaches us to prioritize God in our lives and resources.

Holiness in Offerings
Offerings to God should be set apart and treated with reverence. This reflects our respect and devotion to Him.

Stewardship and Responsibility
As stewards of God's gifts, we are responsible for managing them wisely and returning a portion to Him as an act of worship.

Heart Attitude in Giving
The heart behind the offering is crucial. God values a willing and joyful giver over the mere act of giving.

Trust in God's Provision
By giving the best to God, we demonstrate our trust in His provision and faithfulness to meet our needs.
Bible Study Questions
1. How does the instruction in Numbers 18:29 reflect the character of God and His expectations for His people?

2. In what ways can we apply the principle of giving the "best and holiest part" to our modern-day lives?

3. How do the additional scriptures (Leviticus 27:30-33, Proverbs 3:9-10, Malachi 3:10, 2 Corinthians 9:7) enhance our understanding of biblical giving?

4. What are some practical ways to ensure that our offerings to God are given with the right heart attitude?

5. How can trusting in God's provision change our perspective on giving and generosity?
Connections to Other Scriptures
Leviticus 27:30-33
Discusses the tithe as holy to the LORD, emphasizing the importance of dedicating a portion of one's resources to God.

Proverbs 3:9-10
Encourages honoring the LORD with one's wealth and the firstfruits of all produce, promising blessings in return.

Malachi 3:10
Challenges the Israelites to bring the full tithe into the storehouse, with a promise of abundant blessings.

2 Corinthians 9:7
Highlights the attitude of giving, encouraging believers to give cheerfully and not under compulsion.
The Provision for the PriestsD. Young
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Apart, Best, Due, Fat, Gifts, Giving, Hallowed, Heave, Heave-offering, Holiest, Holy, Lift, Lifted, Lord's, Offer, Offered, Offering, Portion, Present, Sacred, Thereof, Wave
Dictionary of Bible Themes
Numbers 18:21-29

     8488   tithing

Numbers 18:29-31

     5522   servants, work conditions

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 18:29 NIV
Numbers 18:29 NLT
Numbers 18:29 ESV
Numbers 18:29 NASB
Numbers 18:29 KJV

Numbers 18:29 Commentaries

Bible Hub
Numbers 18:28
Top of Page
Top of Page