Numbers 19:10
The man who has gathered up the ashes of the heifer must also wash his clothes, and he will be ceremonially unclean until evening. This is a permanent statute for the Israelites and for the foreigner residing among them.
The one who gathers the ashes of the heifer
This phrase refers to the individual responsible for collecting the ashes of the red heifer, a critical component in the purification process described in Numbers 19. The Hebrew word for "gathers" is "אָסַף" (asaph), which implies a careful and deliberate collection. The red heifer itself is a symbol of purity and sacrifice, pointing forward to the ultimate sacrifice of Christ. The act of gathering these ashes signifies the importance of maintaining purity and the meticulous nature of God's commandments.

must also wash his clothes
The requirement to wash clothes signifies a ritual cleansing, emphasizing the holiness required to approach God. The Hebrew word for "wash" is "כָּבַס" (kabac), which means to wash by treading or kneading, indicating a thorough cleansing. This act symbolizes the need for spiritual cleansing and repentance, reminding believers of the necessity to be pure before God.

and he will be unclean until evening
This phrase highlights the temporary nature of ritual impurity. The Hebrew word for "unclean" is "טָמֵא" (tame), which denotes a state of impurity that separates one from the community and from God. The evening marks the end of the day and the beginning of a new one, symbolizing renewal and the hope of restoration. This temporary uncleanness points to the human condition and the need for continual purification through Christ.

This is a permanent statute
The term "permanent statute" underscores the enduring nature of this commandment. The Hebrew word for "statute" is "חֻקָּה" (chuqqah), which refers to a decree or ordinance that is to be observed perpetually. This highlights the timeless principles of God's law and the ongoing relevance of His commands. It serves as a reminder of the eternal nature of God's covenant with His people.

for the Israelites and for the foreigners residing among them
This inclusion of both Israelites and foreigners signifies the universal application of God's laws. The Hebrew word for "foreigners" is "גֵּר" (ger), which refers to a sojourner or resident alien. This demonstrates God's inclusive nature and His desire for all people to come to Him in purity and holiness. It foreshadows the New Testament teaching that salvation through Christ is available to all, regardless of nationality or background.

Persons / Places / Events
1. The Gatherer of Ashes
This individual is responsible for collecting the ashes of the red heifer after it has been burned. The ashes are used for purification purposes.

2. The Red Heifer
A unique sacrificial animal in the Old Testament, whose ashes were used for the purification of those who had become ceremonially unclean.

3. The Israelites
The chosen people of God, to whom the laws and statutes were given, including the laws of purification.

4. The Foreigner Residing Among Them
Non-Israelites living within the community who were also subject to the laws of purification.

5. The Tabernacle
The central place of worship and sacrifice for the Israelites, where the rituals of purification were centered.
Teaching Points
The Importance of Purity
The ritual of gathering ashes and the subsequent cleansing underscores the importance of purity in approaching God. It reminds us of the need for spiritual cleanliness in our own lives.

Inclusivity of God's Law
The statute applies to both Israelites and foreigners, indicating that God's laws and the need for purification are universal. This points to the inclusivity of the Gospel message.

Temporary vs. Permanent Cleansing
The ritual cleansing was temporary, pointing to the need for a permanent solution, which is found in Jesus Christ. This encourages us to seek lasting purification through faith in Him.

Obedience to God's Commands
The gatherer of ashes had to follow specific instructions, highlighting the importance of obedience in our walk with God. We are called to follow His commands diligently.

Symbolism of Evening
The unclean state until evening symbolizes the transition from impurity to purity, reminding us of the hope and renewal found in Christ.
Bible Study Questions
1. What does the requirement for the gatherer of ashes to wash his clothes and be unclean until evening teach us about the nature of sin and impurity?

2. How does the inclusion of foreigners in this statute reflect God's heart for all nations, and how can this inform our approach to sharing the Gospel today?

3. In what ways does the ritual of the red heifer foreshadow the ultimate sacrifice of Jesus Christ, and how can this deepen our understanding of His work on the cross?

4. How can we apply the principle of obedience seen in this passage to our daily lives, especially in areas where God's commands may seem challenging?

5. Reflect on a time when you experienced spiritual renewal. How does the concept of being "unclean until evening" resonate with your journey from impurity to purity in Christ?
Connections to Other Scriptures
Leviticus 16
Discusses the Day of Atonement and the purification rituals, highlighting the importance of cleansing and atonement in the Israelite community.

Hebrews 9
Explains how the Old Testament purification rituals, including the ashes of the heifer, foreshadow the ultimate purification through Christ's sacrifice.

Psalm 51
David's plea for purification and cleansing, reflecting the spiritual need for purity before God.
Purge Me with Hyssop, and I Shall be CleanW. Binnie Numbers 19:1-10, 17-19
Defilement from the DeadD. Young Numbers 19:1-22
The Law of the Red Heifer AppliedD. G. Watt, M. A.Numbers 19:1-22
The Ordinance of the Red HeiferW. Jones.Numbers 19:1-22
The Ordinance of the Red HeiferJ. M. Gibson, D. D.Numbers 19:1-22
The Red HeiferSpurgeon, Charles HaddonNumbers 19:1-22
The Red Heifer a Wilderness TypeC. H. Mackintosh.Numbers 19:1-22
The Red Heifer an Analogue of the ChristW. Jones.Numbers 19:1-22
The Water of Purification, and its LessonsE.S. Prout Numbers 19:1-22
People
Aaron, Eleazar, Israelites, Moses
Places
Wilderness of Paran
Topics
Age-during, Alien, Aliens, Ashes, Burned, Clothes, Clothing, Cow, Dust, Evening, Everlasting, Foreigner, Forever, Garments, Gathered, Gathereth, Gathering, Gathers, Heifer, Israelites, Lasting, Law, Midst, Ordinance, Perpetual, Sojourner, Sojourneth, Sojourning, Sojourns, Sons, Statute, Stranger, Takes, Till, Unclean, Wash, Washed
Dictionary of Bible Themes
Numbers 19:10

     7404   ordinances
     7426   ritual washing
     7530   foreigners

Numbers 19:1-10

     4470   hyssop

Numbers 19:1-13

     6648   expiation

Numbers 19:1-22

     7340   clean and unclean

Numbers 19:10-20

     7416   purification

Library
Nor, in that the Law Orders a Man to be Purified Even after Intercourse...
23. Nor, in that the Law orders a man to be purified even after intercourse with a wife, doth it show it to be sin: unless it be that which is allowed by way of pardon, which also, being in excess, hinders prayers. But, as the Law sets [1999] many things in sacraments and shadows of things to come; a certain as it were material formless state of the seed, which having received form will hereafter produce the body of man, is set to signify a life formless, and untaught: from which formless state,
St. Augustine—On the Good of Marriage

Fifth Sunday in Lent
Text: Hebrews 9, 11-15. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
Martin Luther—Epistle Sermons, Vol. II

Li. Dining with a Pharisee, Jesus Denounces that Sect.
^C Luke XI. 37-54. ^c 37 Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat. [The repast to which Jesus was invited was a morning meal, usually eaten between ten and eleven o'clock. The principal meal of the day was eaten in the evening. Jesus dined with all classes, with publicans and Pharisees, with friends and enemies.] 38 And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner. [The Pharisee marveled at this because
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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