Numbers 2:11
and his division numbers 46,500.
his division
The term "division" refers to the organized grouping of the Israelite tribes during their wilderness journey. In Hebrew, the word used is "מַחֲנֶה" (machaneh), which can mean camp, army, or division. This reflects the structured and orderly nature of the Israelite encampment, as commanded by God. Each division was not just a random assembly but a divinely ordained arrangement, symbolizing unity and purpose among the tribes. Historically, this organization was crucial for maintaining order and discipline among the vast number of Israelites, ensuring that they could move efficiently and effectively as a community.

numbers
The act of numbering or counting the people is significant in the biblical narrative. In Hebrew, the word is "פָּקַד" (paqad), which means to count, muster, or appoint. This census was not merely for logistical purposes but also served as a reminder of God's promise to Abraham to make his descendants as numerous as the stars. It underscores the fulfillment of God's covenant and the importance of each individual within the community. The census also had practical implications for military organization and resource allocation, reflecting the dual spiritual and practical nature of God's instructions.

74,600
This specific number represents the men of the tribe of Judah who were able to go to war. The precision of this figure highlights the meticulous nature of the census and the importance of each tribe's contribution to the collective strength of Israel. Judah, being the largest tribe, held a place of prominence and leadership among the tribes, as prophesied by Jacob in Genesis 49:10. This large number also signifies God's blessing and favor upon Judah, foreshadowing its future role in the history of Israel, including the lineage of King David and ultimately, Jesus Christ. The historical context of such a large number of fighting men would have been a source of strength and confidence for the Israelites as they journeyed towards the Promised Land.

Persons / Places / Events
1. Elizur son of Shedeur
Elizur is the leader of the tribe of Reuben, the firstborn of Israel. His name means "God is my rock," indicating a strong reliance on God.

2. Tribe of Reuben
Reuben is the firstborn son of Jacob and Leah. The tribe is known for its size and strength, as indicated by the census number in this verse.

3. Israelite Camp Arrangement
Numbers 2 describes the arrangement of the Israelite camp around the Tabernacle. Each tribe had a specific position and role, emphasizing order and unity among God's people.

4. Wilderness Journey
The context of this verse is the Israelites' journey through the wilderness after their exodus from Egypt. This journey is a time of testing and preparation for entering the Promised Land.

5. Census
The census was conducted to organize the tribes for both military and religious purposes. It reflects God's order and provision for His people.
Teaching Points
God's Order and Structure
God is a God of order, as seen in the precise arrangement of the Israelite camp. This teaches us the importance of structure and organization in our spiritual lives and communities.

Significance of Leadership
Elizur's role as a leader highlights the importance of godly leadership. Leaders are called to rely on God as their rock, guiding their people with wisdom and faith.

Faithfulness in the Wilderness
The census reflects God's faithfulness in sustaining His people through the wilderness. In our own "wilderness" experiences, we can trust in God's provision and guidance.

Unity Among Believers
The arrangement of the tribes around the Tabernacle symbolizes unity centered on God's presence. As believers, we are called to unity in Christ, with Him at the center of our lives.
Bible Study Questions
1. How does the arrangement of the Israelite camp around the Tabernacle reflect God's character and priorities?

2. In what ways can we apply the principle of godly leadership, as seen in Elizur's role, in our own communities and families?

3. How does the census of the tribe of Reuben demonstrate God's faithfulness, and how can this encourage us in our personal "wilderness" journeys?

4. What lessons can we learn from the unity of the Israelite tribes that can be applied to fostering unity within the church today?

5. How does understanding the historical and genealogical background of the tribe of Reuben enhance our appreciation of God's work in the lives of His people?
Connections to Other Scriptures
Genesis 29:32
This verse provides background on Reuben, the firstborn of Jacob, whose tribe is being counted in Numbers 2:11.

Exodus 6:14
Lists the heads of the families of Reuben, providing a genealogical connection to Elizur son of Shedeur.

1 Chronicles 5:1-2
Discusses the birthright of Reuben and its transfer, providing insight into the tribe's historical significance.

Numbers 1:20-21
Details the initial census of the tribe of Reuben, showing consistency in their numbers and God's faithfulness in preserving them.
The Discipline of God's ArmyD. Young Numbers 2:1-34
The Master At SinaiW. Binnie Numbers 2:1-34
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gideoni, Helon, Israelites, Issachar, Levites, Manasseh, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
46, 500, Forty, Forty-six, Host, Hundred, Numbered, Numbers, Ones, Six, Thereof, Thousand
Dictionary of Bible Themes
Numbers 2:1-16

     7266   tribes of Israel

Numbers 2:10-12

     5489   rank

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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