And the donkey saw the angel of the LORD and pressed herself against the wall, crushing Balaam's foot against it. So he beat her once again. And when the donkey saw the angel of the LORDThe phrase begins with the donkey's perception, highlighting the spiritual blindness of Balaam compared to the animal. In Hebrew, "donkey" is "אָתוֹן" (aton), a female donkey, emphasizing the humility and lowliness of the creature. The "angel of the LORD" (מַלְאַךְ יְהוָה, mal'akh YHWH) is a divine messenger, often considered a theophany, a visible manifestation of God. This encounter underscores the theme of divine intervention and guidance, where God uses unexpected means to reveal His will. she pressed herself against the wall The action of the donkey "pressing" (וַתִּלָּחֵץ, vattillachetz) against the wall is significant. It indicates a sense of urgency and fear, as the donkey attempts to avoid the divine presence. The wall represents a boundary or limit, both physically and spiritually, suggesting that Balaam is being constrained by divine will. This imagery can be seen as a metaphor for the limitations God places on human actions when they are contrary to His purposes. crushing Balaam’s foot against it The word "crushing" (וַתִּלְחַץ, vattillachatz) conveys a sense of pain and discomfort, symbolizing the consequences of Balaam's stubbornness and disobedience. Balaam, whose name in Hebrew (בִּלְעָם, Bil'am) can mean "not of the people" or "destroyer of the people," is experiencing a physical manifestation of his spiritual misalignment. The foot, often a symbol of one's path or journey, being crushed, indicates a divine warning to reconsider his course of action. So he beat her once again Balaam's response, "he beat her" (וַיֹּסֶף לְהַכּוֹתָהּ, vayyosef lehakkotah), reflects his frustration and lack of understanding. The repetition of the beating ("once again") highlights his persistent ignorance and failure to recognize the spiritual reality before him. This act of violence against the innocent donkey serves as a critique of Balaam's character, illustrating the folly of resisting God's will. It also foreshadows the eventual revelation and correction that Balaam will receive, emphasizing the theme of divine patience and instruction. Persons / Places / Events 1. BalaamA non-Israelite prophet who is summoned by Balak, the king of Moab, to curse the Israelites. Balaam is known for his interactions with God and his eventual blessing of Israel instead of cursing them. 2. The Angel of the LORDA divine messenger who stands in the path of Balaam's donkey, causing the donkey to turn aside. This angel represents God's intervention and guidance. 3. Balaam's DonkeyThe animal that Balaam rides, which sees the Angel of the LORD and turns aside, pressing Balaam's foot against a wall. The donkey's actions are pivotal in the account, highlighting divine intervention. 4. BalakThe king of Moab who fears the Israelites and seeks Balaam's help to curse them. His actions set the stage for the events involving Balaam and the donkey. 5. MoabThe region ruled by Balak, where the Israelites are encamped. It serves as the backdrop for the unfolding events between Balaam, Balak, and the Israelites. Teaching Points Divine InterventionGod often intervenes in unexpected ways to guide and correct us. Balaam's experience reminds us to be attentive to God's direction, even when it comes through unusual means. Spiritual BlindnessBalaam's inability to see the Angel of the LORD contrasts with the donkey's perception. This serves as a reminder to seek spiritual discernment and be open to God's guidance. Obedience to GodDespite external pressures, like those from Balak, we must remain obedient to God's will. Balaam's account encourages us to prioritize God's commands over human desires. Humility and RepentanceBalaam's encounter with the Angel of the LORD calls for humility and repentance when we realize our errors. We should be quick to acknowledge our mistakes and seek God's forgiveness. God's SovereigntyThe account underscores God's control over all situations. Even when others intend harm, God can turn circumstances for His purposes and our good. Bible Study Questions 1. How does Balaam's interaction with his donkey challenge us to be more aware of God's guidance in our lives? 2. In what ways can we ensure that we are not spiritually blind to God's interventions, as Balaam was initially? 3. How can Balaam's account encourage us to remain obedient to God when faced with external pressures or temptations? 4. What steps can we take to cultivate humility and a willingness to repent when we recognize our mistakes? 5. How does the account of Balaam and his donkey illustrate God's sovereignty, and how can this understanding impact our trust in Him during difficult situations? Connections to Other Scriptures Genesis 22The account of Abraham and Isaac, where God intervenes through an angel, parallels the divine intervention seen with Balaam and his donkey. 2 Peter 2:15-16This passage references Balaam's error and the speaking donkey, emphasizing the theme of divine intervention and correction. Revelation 2:14Balaam is mentioned in the context of leading others into sin, highlighting the consequences of straying from God's path. A Rotting Conscience | H. W. Beecher. | Numbers 22:15-35 | Balaam | C. Kingsley, M. A. | Numbers 22:15-35 | Balaam Rebuked, But not Checked | T. T. Munger. | Numbers 22:15-35 | Balaam Stopped by an Angel | J. Parker, D. D. | Numbers 22:15-35 | Balaam the Man of Double Mind | C. Ness. | Numbers 22:15-35 | Balaam, an Instance of Moral Perversion | W. M. Taylor, D. D. | Numbers 22:15-35 | Balaam; Or, Spiritual Influence, Human and Divine | Homilist | Numbers 22:15-35 | Balaam's Ass | W. Jones. | Numbers 22:15-35 | Balaam's Ass, or Cruelty Rebuked | J. W. Hardman, LL. D. | Numbers 22:15-35 | Balaam's I have Sinned | James Vaughan, M. A. | Numbers 22:15-35 | Balaam's Protest | W. Roberts. | Numbers 22:15-35 | Balaam's Vision | J. P. Smith, LL. D. | Numbers 22:15-35 | Balak's Second Application to Balaam | W. Jones. | Numbers 22:15-35 | Dallying with Temptation | T. T. Munger. | Numbers 22:15-35 | God Answers Men as They Wish | Isaac Williams, B. D. | Numbers 22:15-35 | God Permits Balaam to Go, and Yet is Angry | F. D. Maurice, M. A. | Numbers 22:15-35 | God Withstanding Sinners | J. J. Van Oosterzee, D. D. | Numbers 22:15-35 | God's Opposition to Balaam | Henry, Matthew | Numbers 22:15-35 | Gold an Ignoble Motive for Service | C. Kingsley. | Numbers 22:15-35 | No Contradiction Between God's Two Answers to Balaam | T. T. Manger. | Numbers 22:15-35 | No Without Any Yes in It | S. S. Chronicle | Numbers 22:15-35 | Obedience Without Love, as Instanced in the Character Of | J. H. Newman, D. D. | Numbers 22:15-35 | Obstacles to Vision | J. Halsey. | Numbers 22:15-35 | Obstructive Providences | T. G. Horton. | Numbers 22:15-35 | On Tampering with Conscience | A. Jessopp, M. A. | Numbers 22:15-35 | Parallels to the Case of Balaam | American S. S. Times | Numbers 22:15-35 | Perversion as Shown in the Character of Balaam | F. W. Robertson, M. A. | Numbers 22:15-35 | Restraints from Sin | D. G. Watt, M. A. | Numbers 22:15-35 | Sin Perverse | Bp. Babington. | Numbers 22:15-35 | Something Wrong with Conscience | Christian Age | Numbers 22:15-35 | The Cause of God's Anger with Balaam | S. Cox, D. D. | Numbers 22:15-35 | The Character of Balaam | G. Wagner. | Numbers 22:15-35 | The Divine Permission of Self-Will | S. Cox, D. D. | Numbers 22:15-35 | The Opposition of God's Angel | W. Roberts. | Numbers 22:15-35 | The Talking Ass, and What it Taught Balaam | S. Cox, D. D. | Numbers 22:15-35 | The Way of the Perverse | T. De Witt Talmage. | Numbers 22:15-35 | Trifling with Conscience | J. E. C. Welldon, M. A. | Numbers 22:15-35 | Withstanding Temptation | Juvenile Templar. | Numbers 22:15-35 | The Angel, the Prophet, and the Ass | D. Young | Numbers 22:22-35 |
People Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, ZipporPlaces Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, PethorTopics Addeth, Angel, Ass, Balaam's, Beat, Blows, Close, Crushed, Crushing, Donkey, Foot, Herself, Messenger, Pressed, Presseth, Pushed, Smite, Smote, Struck, Thrust, WallDictionary of Bible Themes Numbers 22:21-35 4111 angels, servants Numbers 22:24-25 5604 walls Numbers 22:24-26 4841 narrowness Library Balaam He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character, … Alexander Maclaren—Expositions of Holy ScriptureConfession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Sovereignty and Human Responsibility "So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which … Arthur W. Pink—The Sovereignty of God How the Whole and the Sick are to be Admonished. (Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever. … Leo the Great—Writings of Leo the Great Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 22:25 NIVNumbers 22:25 NLTNumbers 22:25 ESVNumbers 22:25 NASBNumbers 22:25 KJV
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