Numbers 28:5
along with a tenth of an ephah of fine flour as a grain offering, mixed with a quarter hin of oil from pressed olives.
a tenth of an ephah
The ephah was a unit of dry measure used in ancient Israel, roughly equivalent to 22 liters or about half a bushel. The "tenth of an ephah" signifies a tithe, a concept deeply rooted in the Hebrew tradition of offering a portion of one's resources back to God. This practice underscores the principle of stewardship and gratitude, reminding the Israelites that all they possess is ultimately from the Lord. The tithe is a recurring theme throughout Scripture, symbolizing trust in God's provision and a heart of worship.

fine flour
The use of "fine flour" indicates the quality and purity expected in offerings to God. In the Hebrew context, fine flour was sifted and refined, representing the best of what one could offer. This reflects the broader biblical principle that God deserves our best, not our leftovers. The offering of fine flour can be seen as a metaphor for the believer's life, which should be refined and dedicated wholly to God, free from impurities and distractions.

as a grain offering
The grain offering, or "minchah" in Hebrew, was a voluntary act of worship, expressing devotion and thanksgiving to God. It was distinct from sin offerings, focusing instead on fellowship and gratitude. This offering was a reminder of God's provision and the sustenance He provides. In a broader sense, it points to the spiritual nourishment believers receive from God, encouraging a life of continual thanksgiving and reliance on Him.

mixed with a quarter hin
A "hin" was a unit of liquid measure, approximately 3.7 liters or about one gallon. A "quarter hin" would thus be about 0.9 liters. The mixing of flour with oil in the offering signifies unity and completeness. Oil, often symbolic of the Holy Spirit in Scripture, when mixed with the flour, represents the anointing and empowerment of the Spirit in the believer's life. This mixture highlights the necessity of the Spirit's work in making our offerings acceptable to God.

of pressed oil
Pressed oil, likely olive oil, was a staple in ancient Israelite culture, used for cooking, lighting, and anointing. The process of pressing olives to extract oil is symbolic of the trials and pressures that produce spiritual maturity and purity. In the biblical narrative, oil often represents joy, healing, and the presence of the Holy Spirit. The use of pressed oil in offerings signifies the believer's reliance on the Spirit's work and the joy that comes from a life dedicated to God.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws and instructions from God, including the sacrificial system outlined in Numbers.

2. Israelites
The chosen people of God, who were given specific instructions on how to worship and offer sacrifices.

3. Tabernacle
The portable dwelling place for the divine presence, where sacrifices and offerings were made.

4. Sacrificial System
The system of offerings and sacrifices instituted by God for the Israelites, which included daily, weekly, and festival offerings.

5. Priests
The descendants of Aaron who were responsible for performing the sacrifices and maintaining the Tabernacle.
Teaching Points
Obedience to God's Instructions
The specific measurements and ingredients for the offerings highlight the importance of following God's commands precisely. This teaches us the value of obedience in our spiritual lives.

Symbolism of the Offering
The fine flour and oil can symbolize purity and the Holy Spirit, respectively. This reminds us to offer our best to God and to rely on the Holy Spirit in our daily walk.

Consistency in Worship
The daily offerings underscore the need for regular and consistent worship practices. We are encouraged to maintain a daily routine of prayer and devotion.

Foreshadowing of Christ
The sacrificial system points to the ultimate sacrifice of Jesus Christ. Understanding this connection deepens our appreciation for His atoning work on the cross.

Community and Worship
The communal aspect of the offerings, involving the entire nation of Israel, teaches us the importance of corporate worship and unity in the body of Christ.
Bible Study Questions
1. How does the specific nature of the grain offering in Numbers 28:5 reflect the character of God?

2. In what ways can we apply the principle of offering our "first fruits" to God in our modern context?

3. How does the sacrificial system in the Old Testament enhance our understanding of Jesus' sacrifice in the New Testament?

4. What role does the Holy Spirit play in our daily "offerings" to God, and how can we be more mindful of His presence?

5. How can we foster a sense of community and unity in our worship practices today, similar to the communal offerings of the Israelites?
Connections to Other Scriptures
Leviticus 2
Provides detailed instructions on grain offerings, emphasizing the use of fine flour and oil, similar to the offering described in Numbers 28:5.

Exodus 29
Describes the consecration of the priests and the offerings required, highlighting the importance of following God's specific instructions.

Hebrews 10
Discusses the fulfillment of the sacrificial system through Jesus Christ, who offered Himself as the ultimate sacrifice, rendering the old system obsolete.
The Daily OfferingD. Young Numbers 28:1-8
Of the Daily SacrificesW. Attersoll.Numbers 28:1-31
The New Moon FestivalW. Seaton.Numbers 28:1-31
The Lessons of the Daily Burnt OfferingE.S. Prout Numbers 28:3-8
People
Ephah, Israelites, Moses
Places
Jericho, Mount Sinai
Topics
Beaten, Best, Cereal, Clear, Ephah, Fine, Flour, Fourth, Grain, Hin, Meal, Meal-offering, Meat, Meat-offering, Mingled, Mixed, Oblation, Offering, Oil, Olives, Present, Pressed, Quarter, Tenth
Dictionary of Bible Themes
Numbers 28:5

     4488   oil

Numbers 28:3-5

     4954   morning

Numbers 28:3-8

     4492   olive

Numbers 28:3-13

     7422   ritual

Library
Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, is Fittingly Expressed?
Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Lk. 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. 31:13):
Saint Thomas Aquinas—Summa Theologica

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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