Numbers 28:6
This is a regular burnt offering established at Mount Sinai as a pleasing aroma, an offering made by fire to the LORD.
This is a regular burnt offering

The daily burnt offering, or tamid, was presented every morning and evening as Israel’s continual act of worship before the LORD. It reminded the nation that fellowship with God required atonement and that devotion to Him could not be occasional. The unceasing pattern anticipated the perfect sacrifice of Christ, whose atoning work provides lasting access to God.

Exo 29:42 For the generations to come, this burnt offering…
Ezr 3:5 After that, they presented the regular burnt offerings…
2Ch 13:11 Every morning and every evening they present burnt offerings…

established at Mount Sinai

The LORD established this sacrifice when He gave Israel His covenant law at Sinai. Along with the tabernacle, priesthood, and other offerings, the regular burnt offering placed worship at the center of Israel’s national life. God Himself determined how His people were to approach Him.

Lev 7:38 which the LORD gave Moses on Mount Sinai…
Lev 27:34 These are the commandments that the LORD gave to Moses…

as a pleasing aroma,

The ascending smoke testified to God’s acceptance of an offering brought in obedience and faith. Israel’s sacrifices did not manipulate God; they were received because He graciously provided them as a means of covenant fellowship. Christ fulfilled this pattern by offering Himself to God as a fragrant sacrifice, fully pleasing to the Father.

Lev 1:9 The entrails and legs must be washed with water,…
Exo 29:18 Then burn the entire ram on the altar; it is a burnt offering…
Gen 8:21 When the LORD smelled the pleasing aroma,…

a food offering

The sacrifice portrayed fellowship with the LORD, who had redeemed and sustained His people. God did not need food from Israel, but He invited them to draw near through the provision He prescribed. The offering also pointed beyond itself to Christ, who gives eternal life to all who come to Him.

Lev 3:11 Then the priest is to burn them on the altar as food…
Lev 3:16 Then the priest is to burn the food on the altar…
Lev 21:6 They must be holy to their God and not profane the name.…

to the LORD.

Every sacrifice belonged exclusively to the covenant God of Israel. The daily offering declared that Israel’s life, worship, and dependence were directed toward the LORD alone (Yahweh, signifying His eternal, self-existent nature and special relationship with Israel).

Lev 1:2 “Speak to the Israelites and tell them: When any of you”…
Lev 17:5 For this reason the Israelites will bring to the LORD…
Deu 12:6 To that place you are to bring your burnt offerings…

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws and instructions from God, including those concerning offerings.

2. Mount Sinai
The place where God gave Moses the Ten Commandments and other laws, including the instructions for offerings.

3. The Israelites
The people of God who were commanded to follow these laws and offer sacrifices as a part of their covenant relationship with Him.

4. The LORD (Yahweh)
The God of Israel who established the covenant and gave the laws for worship and offerings.

5. Burnt Offering
A specific type of sacrifice that was completely consumed by fire, symbolizing total dedication to God.
Teaching Points
The Importance of Obedience
The regular burnt offering was a command from God, highlighting the importance of obedience in our worship and daily lives.

Symbolism of Sacrifice
The burnt offering symbolizes total dedication and surrender to God, reminding us to offer our lives as living sacrifices (Romans 12:1).

Consistency in Worship
The regularity of the offering teaches us the importance of consistent and faithful worship practices.

God's Holiness and Our Response
The offerings were a response to God's holiness, calling us to live lives that reflect His character.

Foreshadowing of Christ
The sacrificial system points to Jesus Christ, the ultimate sacrifice, encouraging us to find our hope and redemption in Him.
Bible Study Questions
1. How does the concept of a "pleasing aroma" in the burnt offering relate to our spiritual sacrifices today?

2. In what ways can we demonstrate total dedication to God in our daily lives, similar to the symbolism of the burnt offering?

3. How does the regularity of the burnt offering challenge us to be consistent in our spiritual disciplines?

4. What aspects of the sacrificial system in the Old Testament help us understand the significance of Christ's sacrifice?

5. How can we apply the principles of obedience and holiness from this passage to our current context and challenges?
Connections to Other Scriptures
Exodus 29
This chapter provides detailed instructions for the consecration of priests and the offerings, including the regular burnt offering, which connects to the establishment of these practices at Mount Sinai.

Leviticus 1
Offers a detailed description of the burnt offering, its purpose, and how it is to be conducted, emphasizing its role as a pleasing aroma to the LORD.

Hebrews 10
Discusses the fulfillment of the sacrificial system in Christ, who offered Himself as the ultimate sacrifice, making the regular burnt offerings a foreshadowing of His work.
The Daily OfferingD. Young Numbers 28:1-8
Of the Daily SacrificesW. Attersoll.Numbers 28:1-31
The New Moon FestivalW. Seaton.Numbers 28:1-31
The Lessons of the Daily Burnt OfferingE.S. Prout Numbers 28:3-8
People
Ephah, Israelites, Moses
Places
Jericho, Mount Sinai
Topics
Aroma, Burned, Burnt, Burnt-offering, Continual, Fire, Fire-offering, Fragrance, Instituted, Mount, Odor, Odour, Offered, Offering, Ordained, Ordered, Pleasant, Pleasing, Regular, Sacrifice, Savor, Savour, Sinai, Smell, Soothing, Sweet
Dictionary of Bible Themes
Numbers 28:3-8

     4492   olive

Numbers 28:3-13

     7422   ritual

Library
Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, is Fittingly Expressed?
Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Lk. 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. 31:13):
Saint Thomas Aquinas—Summa Theologica

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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