Numbers 28
Berean Study Bible

The Daily Offerings

Then the LORD said to Moses,
This phrase indicates direct communication from God to Moses, a common occurrence in the Pentateuch, highlighting Moses' unique role as a prophet and leader of Israel. The LORD, represented by the tetragrammaton YHWH, emphasizes the covenantal relationship between God and Israel. This communication underscores the divine authority behind the instructions that follow, reinforcing Moses' leadership and the importance of obedience to God's commands. This pattern of divine instruction is seen throughout the Torah, establishing a foundation for the laws and rituals that define Israelite worship and community life. Moses, as the mediator, prefigures Christ, who is the ultimate mediator between God and humanity, as noted in 1 Timothy 2:5. Command the Israelites and say to them:
This directive is given by God to Moses, emphasizing the importance of divine instruction and obedience. The Israelites, as God's chosen people, are to follow His commands precisely. This reflects the covenant relationship established at Sinai, where God provided the Law as a guide for holy living. The role of Moses as a mediator between God and the people is highlighted, pointing to the necessity of leadership in spiritual matters.

See that you present to Me:
The act of presenting offerings to God signifies worship and acknowledgment of His sovereignty. It underscores the principle that all things belong to God, and the Israelites are stewards of His creation. This presentation is not merely a ritual but an act of devotion and submission to God's will. It foreshadows the ultimate presentation of Christ as the perfect offering to God on behalf of humanity.

at its appointed time:
The timing of offerings is crucial, indicating that God is a God of order and precision. The appointed times for offerings are detailed in the Mosaic Law, aligning with the Jewish calendar and festivals. This reflects the rhythm of worship and life that God established for His people, ensuring regular remembrance of His provision and grace. It also points to the fulfillment of God's timing in the coming of Christ, who fulfilled the Law and the Prophets.

the food for My food offerings:
The term "food offerings" refers to the sacrifices made to God, which were a central part of Israelite worship. These offerings included grain, oil, and animals, symbolizing sustenance and life. The offerings were not for God's nourishment but represented the people's dependence on Him for provision. This concept is fulfilled in Christ, who is the Bread of Life, providing spiritual sustenance to believers.

as a pleasing aroma to Me:
The phrase "pleasing aroma" signifies God's acceptance of the offerings when given with a sincere heart. It reflects the idea that true worship is pleasing to God when it is done in faith and obedience. This imagery is used throughout Scripture to describe sacrifices that are acceptable to God, culminating in the sacrifice of Jesus Christ, whose offering was a fragrant aroma to God, signifying the ultimate act of redemption and reconciliation.

And tell them that this is the food offering
This phrase introduces the instructions for the Israelites regarding offerings. In the context of the Old Testament, offerings were a central part of worship and covenant relationship with God. The term "food offering" refers to sacrifices that were pleasing to God, symbolizing the people's devotion and obedience. The Hebrew word for "food offering" can also be translated as "bread," indicating sustenance and fellowship with God.

you are to present to the LORD
The offerings were to be presented to the LORD, emphasizing that they were acts of worship directed towards God. This reflects the covenant relationship between God and Israel, where God is the sovereign LORD deserving of worship and obedience. The act of presenting offerings was a way for the Israelites to acknowledge God's holiness and their dependence on Him.

as a regular burnt offering each day
The regularity of the burnt offering signifies the continual need for atonement and dedication to God. Burnt offerings were entirely consumed by fire, symbolizing total surrender to God. The daily offering underscores the importance of consistent worship and the need for ongoing atonement for sin. This practice foreshadows the ultimate sacrifice of Jesus Christ, who provides eternal atonement.

two unblemished year-old male lambs
The requirement for the lambs to be unblemished and year-old highlights the need for purity and perfection in offerings to God. This prefigures Christ, the Lamb of God, who was without sin and offered Himself as the perfect sacrifice. The use of male lambs is significant, as it aligns with the sacrificial system where males were often used, symbolizing strength and leadership. The age of the lambs, being one year old, indicates they were in their prime, representing the best of what the Israelites could offer.

Offer one lamb in the morning
This phrase refers to the daily sacrificial system established by God for the Israelites. The morning sacrifice was a burnt offering, symbolizing the people's dedication and consecration to God at the start of each day. The offering of a lamb is significant, as lambs were considered pure and without blemish, representing innocence and the need for atonement. This practice foreshadows the ultimate sacrifice of Jesus Christ, who is referred to as the "Lamb of God" in John 1:29, highlighting His role in taking away the sins of the world. The morning sacrifice set the tone for the day, reminding the Israelites of their dependence on God and His provision.

and the other at twilight
The evening sacrifice, offered at twilight, served as a bookend to the day's activities, symbolizing the people's continued reliance on God and their need for His presence throughout the night. This practice ensured that the Israelites were in a constant state of worship and reflection, acknowledging God's sovereignty over their lives. The timing of the evening sacrifice, at twilight, is significant as it marks the transition from day to night, a time of vulnerability and uncertainty. This offering can be seen as a precursor to the New Testament concept of Jesus as the light of the world (John 8:12), providing guidance and protection in times of darkness. The dual sacrifices, morning and evening, emphasize the importance of continual devotion and the need for regular communion with God.

along with a tenth of an ephah of fine flour as a grain offering
The grain offering, also known as the "meal offering," was a significant part of the sacrificial system in ancient Israel. A tenth of an ephah is approximately 2.2 liters or about 2 quarts, indicating a specific and measured portion. The use of fine flour signifies purity and quality, reflecting the offering's purpose to honor God with the best of what one has. This offering was a way for the Israelites to express gratitude and dependence on God for their sustenance. The grain offering is also seen as a type of Christ, who is the Bread of Life (John 6:35), symbolizing His purity and sinlessness. The offering's connection to daily sustenance points to the daily provision and grace found in Christ.

mixed with a quarter hin of oil from pressed olives
A quarter hin is approximately 1 liter or about 1 quart, and the use of oil in offerings is significant. Olive oil was a valuable commodity in ancient Israel, used for cooking, lighting, and anointing. The oil represents the Holy Spirit, who anoints and empowers believers (1 Samuel 16:13, Acts 10:38). The process of pressing olives to extract oil can be seen as a metaphor for the trials and pressures that produce spiritual growth and maturity. In the context of the offering, the oil mixed with flour signifies the work of the Holy Spirit in sanctifying and empowering the believer's life and service. This mixture also points to the anointing of Jesus as the Messiah, the Anointed One, who was consecrated for His redemptive work.

This is a regular burnt offering
The regular burnt offering, also known as the "tamid," was a daily sacrifice that the Israelites were commanded to offer. It was a continual reminder of their covenant relationship with God. The offering was made every morning and evening, symbolizing the need for constant devotion and atonement. This practice underscores the importance of regular worship and dedication to God, reflecting the perpetual nature of God's presence and the need for ongoing atonement for sin.

established at Mount Sinai
Mount Sinai is a significant location in biblical history, where God gave the Law to Moses. The establishment of the burnt offering at Sinai highlights the foundational role of the Law in Israel's worship and community life. It was at Sinai that God formalized His covenant with Israel, and the sacrificial system was a key component of that covenant. This phrase emphasizes the divine origin and authority of the sacrificial system, rooted in the revelation at Sinai.

as a pleasing aroma
The concept of a "pleasing aroma" signifies God's acceptance of the offering. In ancient Near Eastern cultures, the aroma of sacrifices was believed to ascend to the gods, symbolizing their favor. In the biblical context, it indicates that the offering, when made with a sincere heart, was acceptable to God. This phrase also foreshadows the ultimate sacrifice of Jesus Christ, whose offering of Himself is described in the New Testament as a "fragrant offering" to God (Ephesians 5:2).

a food offering
The term "food offering" does not imply that God needs sustenance but rather symbolizes fellowship and communion with God. In the ancient world, sharing a meal was a sign of relationship and peace. The offering represents the people's desire to maintain a harmonious relationship with God. It also points to the provision of God, who sustains His people, and prefigures the spiritual nourishment found in Christ, the "bread of life" (John 6:35).

to the LORD
The offering is directed to the LORD, emphasizing the covenant name of God, Yahweh, which signifies His eternal, self-existent nature and His special relationship with Israel. This phrase underscores the exclusivity of worship due to God alone and the importance of approaching Him according to His prescribed means. It also highlights the centrality of God in the life of Israel and the ultimate purpose of the sacrificial system: to honor and glorify Him.

The drink offering accompanying each lamb shall be a quarter hin.
In the context of ancient Israelite worship, the drink offering, or libation, was a significant part of the sacrificial system. A "quarter hin" is an ancient measurement equivalent to about one liter or a little more than a quart. This specific measurement indicates the precision and care required in worship practices, reflecting the importance of obedience to God's commands. The drink offering was typically wine, symbolizing joy and celebration, and it accompanied the burnt offering of a lamb, which was a daily sacrifice. This practice underscores the idea of completeness in worship, where both food (the lamb) and drink (the wine) are offered to God. The lamb itself is a type of Christ, the Lamb of God, who takes away the sin of the world (John 1:29).

Pour out the offering of fermented drink to the LORD in the sanctuary area.
The act of pouring out the drink offering "to the LORD" signifies dedication and consecration to God. The use of "fermented drink" indicates that the offering was not just any liquid but one that had undergone a process of transformation, much like the spiritual transformation expected of believers. The sanctuary area, where this offering was made, was a holy place, set apart for worship and the presence of God. This location emphasizes the sacredness of the act and the reverence required in approaching God. The pouring out of the drink offering can also be seen as a foreshadowing of Christ's blood poured out for humanity, as referenced in the New Testament (Luke 22:20). The sanctuary, being the center of Israelite worship, points to the future heavenly sanctuary where Christ intercedes for believers (Hebrews 8:1-2).

And offer the second lamb at twilight
The offering of the second lamb at twilight signifies the importance of daily worship and sacrifice in the life of the Israelites. The timing at twilight, or evening, complements the morning sacrifice, creating a rhythm of worship that bookends the day. This practice underscores the continual need for atonement and dedication to God. The evening sacrifice is a reminder of the perpetual covenant between God and His people, symbolizing the need for constant vigilance in faith. The concept of offering at twilight can also be seen as a precursor to the ultimate sacrifice of Jesus Christ, who is often associated with the Lamb of God, offered once for all.

with the same grain offering and drink offering as in the morning
The grain and drink offerings accompanying the lamb are consistent with the morning sacrifice, emphasizing the uniformity and consistency in worship. The grain offering, often made of fine flour mixed with oil, represents the sustenance and provision from God, while the drink offering, typically wine, symbolizes joy and celebration in His presence. These offerings highlight the holistic nature of worship, involving both physical and spiritual elements. The repetition of these offerings in the evening mirrors the morning ritual, reinforcing the idea of completeness and total devotion to God throughout the day.

It is a food offering, a pleasing aroma to the LORD
The concept of a "pleasing aroma" to the LORD is a recurring theme in the sacrificial system, indicating God's acceptance and satisfaction with the offering. This phrase suggests that the sacrifices are not merely ritualistic but are meant to be heartfelt acts of worship that bring delight to God. The idea of a pleasing aroma can be connected to the New Testament, where believers are called to be a "living sacrifice" (Romans 12:1), living lives that are pleasing to God. The sacrificial system, with its emphasis on a pleasing aroma, foreshadows the ultimate sacrifice of Christ, whose offering of Himself was the ultimate pleasing aroma to God, fulfilling the requirements of the law and establishing a new covenant.

The Sabbath Offerings

On the Sabbath day
The Sabbath, observed from Friday evening to Saturday evening, is a day of rest and worship, rooted in the creation narrative where God rested on the seventh day. It is a sign of the covenant between God and Israel, emphasizing rest and holiness (Exodus 31:16-17). The Sabbath offerings highlight the importance of dedicating this day to the Lord, setting it apart from the regular daily offerings.

present two unblemished year-old male lambs
The requirement for the lambs to be unblemished signifies purity and perfection, reflecting the holiness required in offerings to God. The age of one year indicates maturity and prime condition. This foreshadows Christ, the Lamb of God, who is without blemish or defect (1 Peter 1:19). The number two may symbolize witness and testimony, reinforcing the importance of the Sabbath.

accompanied by a grain offering of two-tenths of an ephah of fine flour mixed with oil
The grain offering, or "minchah," represents the fruits of human labor and dedication to God. Fine flour signifies purity and quality, while oil often symbolizes the Holy Spirit. The specific measure, two-tenths of an ephah, indicates a substantial offering, reflecting generosity and devotion. This offering complements the animal sacrifice, showing a holistic approach to worship involving both animal and agricultural elements.

as well as a drink offering
The drink offering, typically wine, is poured out as a libation, symbolizing the pouring out of one's life in service to God. It complements the burnt and grain offerings, completing the sacrificial system. This act of pouring out can be seen as a precursor to the New Testament understanding of Christ's blood being poured out for the forgiveness of sins (Matthew 26:28). The drink offering signifies joy and fellowship with God, as wine is often associated with celebration and covenantal meals.

This is the burnt offering for every Sabbath
The Sabbath, a day of rest and worship, was instituted by God in Genesis 2:2-3 and reiterated in the Ten Commandments (Exodus 20:8-11). The burnt offering for the Sabbath signifies a continual dedication to God, emphasizing the importance of regular worship and sacrifice. The Sabbath offering was a reminder of God's covenant with Israel and His provision of rest, pointing forward to the ultimate rest found in Christ (Hebrews 4:9-10).

in addition to the regular burnt offering
The regular burnt offering, or "tamid," was a daily sacrifice made every morning and evening (Exodus 29:38-42). This continual offering symbolized Israel's ongoing relationship with God and their need for atonement. The additional Sabbath offering highlights the special nature of the Sabbath, setting it apart as a day of increased devotion and sacrifice. It underscores the principle of giving God the first and best of our time and resources.

and its drink offering
The drink offering, often wine, was poured out beside the altar (Numbers 15:5-10). It accompanied the burnt offering and symbolized the pouring out of one's life in service to God. This act of devotion prefigures the ultimate sacrifice of Jesus, who poured out His life for humanity (Philippians 2:17). The inclusion of the drink offering with the Sabbath sacrifice emphasizes the completeness of the offering and the total dedication required of God's people.

The Monthly Offerings

At the beginning of every month
This phrase refers to the New Moon festival, a significant time in the Hebrew calendar marking the start of each month. The Hebrew calendar is lunar-based, and the New Moon was a time for both religious observance and civil administration. The New Moon festival is mentioned in other scriptures such as 1 Samuel 20:5 and Psalm 81:3, indicating its importance in Israelite worship and community life.

you are to present to the LORD
The act of presenting offerings to the LORD underscores the covenant relationship between God and Israel. It reflects the Israelites' acknowledgment of God's sovereignty and their dependence on Him. This practice is rooted in the sacrificial system established in the Torah, which served as a means of atonement and worship.

a burnt offering
Burnt offerings were one of the primary types of sacrifices in the Old Testament, symbolizing complete surrender and devotion to God. The entire animal was consumed by fire, representing the offerer's total commitment. This type of offering is first detailed in Leviticus 1 and is a recurring theme throughout the Pentateuch.

of two young bulls, one ram, and seven male lambs a year old
The specific animals and their numbers have symbolic significance. Bulls were considered valuable and represented strength and leadership. Rams were often associated with substitutionary sacrifice, as seen in the story of Abraham and Isaac (Genesis 22:13). The number seven is symbolic of completeness and perfection in the Bible, and the use of seven lambs emphasizes the thoroughness of the offering.

all unblemished
The requirement for unblemished animals signifies the need for purity and perfection in offerings to God. This prefigures the ultimate sacrifice of Jesus Christ, who is described as the "Lamb without blemish or defect" in 1 Peter 1:19. The insistence on unblemished offerings highlights the holiness of God and the need for purity in worship.

along with three-tenths of an ephah of fine flour mixed with oil as a grain offering with each bull
The grain offering, also known as the "meal offering," was a significant part of the sacrificial system in ancient Israel. The use of fine flour signifies purity and quality, reflecting the best of what the people could offer to God. The mixing with oil symbolizes the Holy Spirit and anointing, indicating that the offering is set apart for a sacred purpose. The specific measurement of three-tenths of an ephah for each bull highlights the importance of precision and obedience in worship. This offering accompanies the burnt offering, which represents atonement and dedication to God. The bull, being a large and valuable animal, signifies a substantial offering, often associated with communal or national sacrifices. This practice points forward to the ultimate sacrifice of Jesus Christ, who offered Himself as the perfect and final atonement for sin.

two-tenths of an ephah of fine flour mixed with oil as a grain offering with the ram
The reduction in the amount of fine flour for the ram compared to the bull reflects the varying levels of offerings based on the type of animal sacrificed. The ram, often used in significant covenantal contexts, such as the binding of Isaac (Genesis 22), symbolizes substitutionary sacrifice. The grain offering's consistency in using fine flour and oil underscores the continuity of worship practices and the importance of maintaining purity and dedication in offerings. The ram's association with covenant and substitution further connects to the typology of Christ, who is both the fulfillment of the covenant and the ultimate substitute for humanity's sin. The precise measurements and ingredients in these offerings emphasize the need for careful adherence to God's instructions, reflecting a heart of obedience and reverence.

and a tenth of an ephah of fine flour
The ephah was a unit of dry measure used in ancient Israel, roughly equivalent to 22 liters or about 5.8 gallons. A tenth of an ephah would be a small portion, indicating the precision and care in offerings. Fine flour signifies purity and quality, reflecting the best of what the Israelites could offer to God. This offering is part of the daily sacrifices, emphasizing regular devotion and the importance of consistency in worship.

mixed with oil
Oil, often olive oil, was a staple in ancient Israelite culture, used for cooking, anointing, and as a symbol of the Holy Spirit. Mixing oil with flour in offerings symbolizes the anointing and presence of God, as well as the richness and abundance of His provision. This mixture also points to the unity of the Spirit and the Word, as oil often represents the Spirit and flour the sustenance of life.

as a grain offering with each lamb
The grain offering, or "minchah," was a tribute to God, acknowledging His provision and sovereignty. It accompanied the burnt offering of a lamb, which was a daily sacrifice. The lamb is a significant symbol throughout Scripture, representing innocence and sacrifice, ultimately pointing to Jesus Christ, the Lamb of God who takes away the sin of the world (John 1:29).

This is a burnt offering
The burnt offering, or "olah," was entirely consumed by fire, symbolizing complete surrender and dedication to God. It was a voluntary act of worship, expressing atonement and devotion. The total consumption by fire signifies the totality of the offering, representing the worshiper's complete submission to God's will.

a pleasing aroma
The phrase "a pleasing aroma" is used throughout the Old Testament to describe sacrifices that are acceptable to God. It signifies God's satisfaction with the offering, not because of the physical smell, but because of the heart and obedience behind it. This concept is echoed in the New Testament, where believers are encouraged to live lives that are a "fragrant offering" to God (Ephesians 5:2).

a food offering to the LORD
The term "food offering" indicates that the sacrifice is seen as sustenance for God, though not in a literal sense. It reflects the idea of fellowship and communion with God, as offerings were a way to maintain a relationship with Him. This concept is fulfilled in the New Testament through Jesus, who is the bread of life (John 6:35), providing spiritual nourishment and eternal life to believers.

Their drink offerings shall be half a hin of wine with each bull
In the ancient Near Eastern context, drink offerings were a common practice, symbolizing the pouring out of one's life or spirit in devotion to God. A "hin" is an ancient Hebrew unit of liquid measure, approximately equivalent to 3.5 liters or 0.92 gallons. The specification of "half a hin" for each bull indicates the significant value and importance of the offering, as bulls were considered the most valuable of sacrificial animals. This offering reflects the abundance and richness of God's provision and the worshiper's gratitude. The use of wine, a symbol of joy and celebration, underscores the celebratory nature of worship and the acknowledgment of God's blessings.

a third of a hin with the ram
The ram, often associated with leadership and strength, requires a lesser amount of wine, "a third of a hin," compared to the bull. This reflects the hierarchical structure of sacrificial offerings, where the value and significance of the animal determine the quantity of the accompanying drink offering. The ram's offering is still substantial, indicating its importance in the sacrificial system. This practice can be seen as a precursor to the ultimate sacrifice of Jesus Christ, the Lamb of God, who fulfills and surpasses all Old Testament sacrifices.

and a quarter hin with each lamb
The lamb, a common sacrificial animal, requires "a quarter hin" of wine, the smallest measure among the specified offerings. This reflects the lamb's role as a more frequent and accessible offering for the people. The lamb is a significant type of Christ, who is referred to as the Lamb of God in the New Testament (John 1:29). The lamb's sacrifice points to the innocence and purity of Christ, who was sacrificed for the sins of humanity. The drink offering accompanying the lamb highlights the completeness of the sacrifice and the joy of redemption.

This is the monthly burnt offering
The monthly burnt offering signifies a regular, ongoing commitment to worship and obedience to God. Burnt offerings were entirely consumed by fire, symbolizing total dedication and surrender to God's will. This regularity emphasizes the importance of consistent worship and the acknowledgment of God's sovereignty over time and seasons. It serves as a reminder of the covenant relationship between God and His people, requiring continual renewal and devotion.

to be made at each new moon throughout the year
The new moon marked the beginning of the Hebrew month and was a time of renewal and reflection. Offering sacrifices at the new moon aligns with the biblical theme of new beginnings and God's faithfulness in providing for His people. This practice underscores the cyclical nature of worship and the need for regular spiritual renewal. The new moon offerings are a reminder of God's creation order and His control over time, pointing to the ultimate fulfillment of time in Christ's return. The regularity of these offerings throughout the year highlights the perpetual nature of God's covenant and the ongoing need for atonement and worship.

In addition to the regular burnt offering with its drink offering
This phrase indicates that the offering mentioned is supplementary to the daily sacrifices already established in the Mosaic Law. The regular burnt offering, known as the "tamid," was a continual sacrifice made every morning and evening (Exodus 29:38-42). The drink offering, often wine, accompanied these sacrifices, symbolizing the pouring out of one's life in devotion to God (Philippians 2:17). This addition underscores the importance of continual atonement and dedication to God, reflecting the need for constant communion with Him.

one male goat is to be presented to the LORD
The male goat, or "sa'ir," was commonly used as a sin offering, particularly on occasions requiring atonement for the community (Leviticus 4:23-24). The choice of a goat highlights the seriousness of sin and the need for a substitute to bear the iniquity of the people. This act of presentation to the LORD signifies the transfer of sin from the people to the animal, a foreshadowing of Christ's ultimate sacrifice (Hebrews 9:13-14).

as a sin offering
The sin offering, or "chatat," was a crucial part of the sacrificial system, designed to atone for unintentional sins and cleanse the sanctuary from impurity (Leviticus 4:1-35). This offering emphasizes the holiness of God and the need for purification from sin to maintain fellowship with Him. It points forward to Jesus Christ, who became the perfect sin offering, taking upon Himself the sins of humanity (2 Corinthians 5:21). The repeated need for sin offerings in the Old Testament highlights the insufficiency of animal sacrifices and the necessity of Christ's once-for-all atonement.

Passover and the Feast of Unleavened Bread

The fourteenth day of the first month
This phrase refers to the specific timing of the Passover celebration, which is set on the 14th day of Nisan, the first month of the Hebrew calendar. This timing is significant as it marks the beginning of the Jewish religious year and coincides with the spring season, symbolizing new beginnings and renewal. The precision of this date underscores the importance of obedience to God's commands regarding worship and remembrance. Historically, this date is rooted in the Exodus narrative, where the Israelites were instructed to prepare for their departure from Egypt.

is the LORD’s Passover
The Passover is a foundational event in Israelite history, commemorating God's deliverance of the Israelites from slavery in Egypt. It is called "the LORD’s Passover" to emphasize that it is an ordinance established by God Himself. The Passover involves the sacrifice of a lamb, which is a type of Christ, the Lamb of God who takes away the sin of the world (John 1:29). The blood of the lamb, which protected the Israelites from the angel of death, prefigures the atoning sacrifice of Jesus, whose blood delivers believers from eternal death. The Passover is a perpetual reminder of God's faithfulness and the necessity of redemption through sacrifice.

On the fifteenth day of this month
This phrase refers to the 15th day of the first month in the Hebrew calendar, known as Nisan or Abib. This timing is significant as it follows the Passover, which is observed on the 14th day. The 15th day marks the beginning of the Feast of Unleavened Bread, a key festival in the Jewish religious calendar. This period is a time of remembrance for the Israelites' exodus from Egypt, highlighting God's deliverance and faithfulness. The timing also aligns with the spring harvest, symbolizing new beginnings and God's provision.

there shall be a feast
The feast mentioned is the Feast of Unleavened Bread, one of the three major pilgrimage festivals in ancient Israel. It is a time of communal gathering and worship, emphasizing unity and shared faith among the Israelites. Historically, this feast served as a reminder of the haste with which the Israelites left Egypt, as they did not have time to let their bread rise. Theologically, it underscores themes of purity and separation from sin, as leaven often symbolizes sin in biblical literature.

for seven days
The duration of seven days is significant in biblical numerology, often representing completeness or perfection. This week-long observance allows for a thorough reflection on God's deliverance and the importance of living a life set apart for Him. The seven-day period also provides ample time for teaching and reinforcing the lessons of the Exodus to future generations, ensuring the continuity of faith and tradition.

unleavened bread is to be eaten
Unleavened bread, or matzah, is central to this feast. Its consumption is a direct command from God, symbolizing the purity and holiness expected of His people. The absence of leaven, which causes fermentation and decay, represents the removal of sin and corruption from one's life. This practice is also a type of Christ, who is the sinless "bread of life" (John 6:35). Just as the Israelites were sustained by unleavened bread during their journey, believers are spiritually sustained by Christ.

On the first day
This phrase refers to the beginning of the Feast of Unleavened Bread, which follows immediately after Passover. The first day is significant as it marks the start of a week-long observance. Biblically, the number seven often symbolizes completeness or perfection, and the first day sets the tone for the entire feast. This day is a reminder of the Israelites' deliverance from Egypt, as described in Exodus 12.

there is to be a sacred assembly;
A sacred assembly, or "holy convocation," is a gathering of the people for worship and reflection. This assembly underscores the communal aspect of worship in ancient Israel, where the community comes together to honor God. It is a time for the Israelites to remember their covenant with God and to renew their commitment to His laws. This practice is echoed in the New Testament, where believers are encouraged to gather together (Hebrews 10:25).

you must not do any regular work.
The prohibition against regular work emphasizes the sanctity of the day. It is a time set apart for rest and worship, similar to the Sabbath. This commandment highlights the importance of dedicating time solely to God, free from the distractions of daily labor. It serves as a reminder of God's provision and the need for spiritual rest, which is fulfilled in Christ, who offers rest for the soul (Matthew 11:28-30).

Present to the LORD a food offering
This phrase emphasizes the act of giving to God, which is central to the worship practices of ancient Israel. Offerings were a way to express devotion, gratitude, and obedience. The term "food offering" indicates that the offering is meant to be a pleasing aroma to the LORD, symbolizing the worshiper's desire to honor God. This practice is rooted in the covenant relationship between God and Israel, where offerings were a means of maintaining fellowship with God.

a burnt offering of two young bulls
The burnt offering, or "olah" in Hebrew, signifies complete surrender to God, as the entire animal is consumed by fire. Bulls were considered valuable and symbolized strength and service, reflecting the worshiper's dedication. The use of two young bulls indicates the importance of the offering, as bulls were among the most costly sacrifices. This offering is part of the prescribed sacrifices for the Feast of Unleavened Bread, which follows Passover, highlighting the theme of redemption and deliverance.

one ram
Rams were often used in significant sacrificial events, such as the consecration of priests (Exodus 29:1) and the binding of Isaac (Genesis 22:13). The ram symbolizes leadership and substitution, pointing to the idea of a substitute sacrifice. In the context of the sacrificial system, the ram's inclusion underscores the completeness and sufficiency of the offering.

and seven male lambs a year old
The number seven in the Bible often represents completeness or perfection, suggesting that the offering is complete and perfect in its intent. Male lambs, especially those a year old, were considered ideal for sacrifice due to their purity and innocence. This can be seen as a type of Christ, the Lamb of God, who was without blemish and offered for the sins of the world (John 1:29).

all unblemished
The requirement for the animals to be unblemished reflects God's standard of holiness and perfection. Sacrifices offered to God had to be without defect, symbolizing the purity and holiness required to approach God. This foreshadows the perfect sacrifice of Jesus Christ, who was without sin and offered Himself as the ultimate atonement for humanity's sins (Hebrews 9:14). The emphasis on unblemished offerings highlights the need for purity in worship and the seriousness of approaching a holy God.

The grain offering shall consist of fine flour mixed with oil;
The grain offering, also known as the "meal offering," was a significant part of the sacrificial system in ancient Israel. Fine flour symbolizes purity and the best of human labor, reflecting the offering of one's best to God. The mixing with oil represents the Holy Spirit's presence and anointing, as oil often symbolizes the Spirit in Scripture (e.g., 1 Samuel 16:13). This offering was a way for the Israelites to acknowledge God's provision and express gratitude. It also points to Jesus Christ, the Bread of Life (John 6:35), who was anointed by the Holy Spirit (Luke 4:18).

offer three-tenths of an ephah with each bull,
An ephah is a unit of dry measure used in ancient Israel, roughly equivalent to 22 liters or about 5.8 gallons. The specific measurement of three-tenths of an ephah indicates the substantial nature of the offering, reflecting the importance of the bull as a significant sacrifice. Bulls were often used in sacrifices for atonement and dedication, symbolizing strength and leadership. This offering underscores the seriousness of approaching God and the need for a worthy sacrifice, prefiguring Christ's ultimate sacrifice as the perfect offering (Hebrews 10:10).

two-tenths of an ephah with the ram,
The ram, often associated with substitutionary sacrifice, as seen in the story of Abraham and Isaac (Genesis 22:13), required a slightly smaller grain offering. The two-tenths of an ephah still represent a significant offering, emphasizing the value and importance of the sacrifice. Rams were used in various offerings, including burnt offerings and peace offerings, symbolizing consecration and reconciliation with God. This points to Christ, who is our peace and has reconciled us to God through His sacrifice (Ephesians 2:14-16).

and a tenth of an ephah
The ephah was a unit of dry measure used in ancient Israel, roughly equivalent to 22 liters or about 5.8 gallons. A tenth of an ephah would therefore be a small portion, indicating the precision and care in the offerings prescribed by God. This specific measurement reflects the importance of obedience to God's commands in worship. The use of a tenth may also symbolize completeness or wholeness, as the number ten often represents in biblical numerology. This offering is part of the daily sacrifices, emphasizing the regularity and consistency of worship.

with each of the seven lambs
The number seven in the Bible often signifies completeness or perfection, as seen in the creation week. The offering of seven lambs could symbolize a complete and perfect offering to God. Lambs were commonly used in sacrifices, representing innocence and purity, which foreshadows the ultimate sacrifice of Jesus Christ, the Lamb of God, who takes away the sin of the world (John 1:29). The daily offering of lambs underscores the need for continual atonement and the constant presence of sin requiring redemption. This practice also points to the future fulfillment in Christ, who provides a once-for-all sacrifice.

Include one male goat
In the sacrificial system of ancient Israel, the male goat was often used as a sin offering. The choice of a male goat is significant, as it was considered a valuable animal, symbolizing the costliness of sin and the need for a worthy sacrifice. The use of a goat also connects to the Day of Atonement (Yom Kippur) rituals, where one goat was sacrificed, and another was sent into the wilderness as a scapegoat, symbolizing the removal of sin from the community (Leviticus 16:7-10).

as a sin offering
The sin offering was a crucial part of the sacrificial system, designed to atone for unintentional sins and to purify the people and the sanctuary. This offering underscores the seriousness of sin and the need for purification before God. The sin offering points forward to the ultimate sacrifice of Jesus Christ, who is described in the New Testament as the Lamb of God who takes away the sin of the world (John 1:29).

to make atonement for you
Atonement involves reconciliation between God and humanity, achieved through the shedding of blood. In the Old Testament, atonement was a temporary covering of sin, requiring repeated sacrifices. This foreshadows the perfect and final atonement made by Jesus Christ on the cross, as described in Hebrews 9:12-14, where His sacrifice is once for all, providing eternal redemption. The concept of atonement highlights God's holiness and justice, as well as His mercy and grace in providing a means for forgiveness and restoration.

You are to present these
This phrase refers to the specific offerings that God commanded the Israelites to present. In the context of Numbers 28, these offerings are part of a detailed system of sacrifices that were to be made regularly. The sacrificial system was central to Israelite worship and served as a means of atonement and maintaining a covenant relationship with God. The offerings included burnt offerings, grain offerings, and drink offerings, each with its own significance and purpose. The command to "present these" emphasizes obedience to God's instructions and the importance of worship through sacrifice.

in addition to
This phrase indicates that the offerings mentioned are supplementary to other required offerings. The sacrificial system in ancient Israel was comprehensive, with daily, weekly, monthly, and annual sacrifices. The phrase "in addition to" highlights the layered nature of these offerings, showing that worship and atonement were ongoing processes. This layering can be seen as a foreshadowing of the ultimate sacrifice of Jesus Christ, who fulfilled and completed the sacrificial system through His death and resurrection.

the regular morning burnt offering.
The regular morning burnt offering was a daily sacrifice made every morning, as outlined in Exodus 29:38-42. It consisted of a lamb offered as a burnt offering, symbolizing the people's dedication to God and their need for atonement. The regularity of this offering underscores the continual need for atonement and the constant presence of God in the lives of the Israelites. The morning burnt offering, along with the evening offering, bookended the day with acts of worship, reminding the people of their dependence on God. This practice can be seen as a type of Christ, who is the ultimate and perpetual offering for sin, providing believers with continual access to God.

Offer the same food each day for seven days
This phrase refers to the specific offerings commanded by God during the Feast of Unleavened Bread, which follows the Passover. The repetition of the offering for seven days signifies completeness and perfection in biblical numerology. The daily offering underscores the importance of consistency in worship and dedication to God. The seven-day period also reflects the creation week, symbolizing a complete cycle of worship and rest.

as a food offering, a pleasing aroma to the LORD
The concept of a "pleasing aroma" is a recurring theme in the sacrificial system, indicating God's acceptance of the offering. It symbolizes the satisfaction and delight God finds in the obedience and devotion of His people. This phrase connects to Ephesians 5:2, where Christ's sacrifice is described as a "fragrant offering," highlighting the typology of Jesus as the ultimate sacrifice that fulfills and surpasses the Old Testament offerings.

It is to be offered with its drink offering
The drink offering, often wine, was poured out alongside the food offering, symbolizing the pouring out of one's life in service to God. This act of pouring out is echoed in the New Testament, where Paul describes his life as being "poured out like a drink offering" (Philippians 2:17). The drink offering complements the food offering, representing the totality of the offering and the completeness of devotion.

and the regular burnt offering
The regular burnt offering, or "olah," was a daily sacrifice made every morning and evening, signifying continual atonement and dedication to God. It served as a constant reminder of the need for purification and the presence of God among His people. This regular offering points to the perpetual intercession of Christ, who is described in Hebrews 7:25 as always living to intercede for those who come to God through Him.

On the seventh day
The seventh day here refers to the final day of the Feast of Unleavened Bread, a significant festival in the Jewish calendar. This day is part of a week-long observance that begins with Passover, commemorating the Israelites' exodus from Egypt. The number seven often symbolizes completion and perfection in the Bible, reflecting God's creation week.

you shall hold a sacred assembly
A sacred assembly, or "holy convocation," is a gathering for worship and reflection. This assembly underscores the communal aspect of worship in ancient Israel, emphasizing unity and collective remembrance of God's deliverance. It is a time set apart for spiritual focus, aligning with the broader biblical theme of holiness and separation from the ordinary.

you must not do any regular work
The prohibition against regular work highlights the importance of rest and devotion to God. This command echoes the Sabbath principle, where rest is a form of worship and trust in God's provision. It serves as a reminder of the Israelites' dependence on God, contrasting their previous life of slavery in Egypt. This rest is a precursor to the ultimate rest found in Christ, as mentioned in Hebrews 4:9-10, where believers are invited to enter God's rest through faith.

The Feast of Weeks

On the day of firstfruits
This phrase refers to the celebration of the Feast of Weeks, also known as Shavuot or Pentecost. It marks the end of the grain harvest, specifically the wheat harvest, and is one of the three major pilgrimage festivals in Israel. The "day of firstfruits" signifies the offering of the first portion of the harvest to God, acknowledging His provision and sovereignty. This concept of firstfruits is echoed in the New Testament, where Christ is referred to as the "firstfruits" of those who have fallen asleep (1 Corinthians 15:20), symbolizing the promise of resurrection and eternal life.

when you present an offering of new grain to the LORD
The offering of new grain, or the firstfruits, was a way for the Israelites to express gratitude and dependence on God for their sustenance. This act of giving the first and best of the harvest to the LORD was a demonstration of faith and trust in His continued provision. The grain offering was a significant part of the sacrificial system, symbolizing dedication and consecration to God. In a broader sense, it points to the ultimate offering of Jesus Christ, who is the bread of life (John 6:35).

during the Feast of Weeks
The Feast of Weeks, occurring seven weeks after Passover, is a time of joy and thanksgiving for the harvest. It is also associated with the giving of the Torah at Mount Sinai, which is celebrated by Jewish tradition during this feast. This connection highlights the dual themes of physical and spiritual sustenance. In the New Testament, Pentecost, which coincides with the Feast of Weeks, is the day the Holy Spirit descended upon the apostles, marking the birth of the Church (Acts 2:1-4).

you are to hold a sacred assembly
A sacred assembly, or holy convocation, was a gathering of the people for worship and reflection. It was a time set apart for communal worship, prayer, and the reading of the Law. This practice underscores the importance of community in worship and the collective acknowledgment of God's blessings. The concept of a sacred assembly is seen in the New Testament as the early Christians gathered together for prayer and fellowship (Acts 2:42).

you must not do any regular work
The prohibition against regular work emphasizes the need for rest and focus on spiritual matters during holy days. It reflects the principle of Sabbath rest, which is a recurring theme throughout Scripture, reminding believers of their dependence on God and the importance of setting aside time for worship and reflection. This rest is a foretaste of the eternal rest promised to believers in Christ (Hebrews 4:9-10).

Present a burnt offering of two young bulls, one ram, and seven male lambs a year old
The burnt offering was a central aspect of Israelite worship, symbolizing atonement and dedication to God. The specific animals mentioned here—two young bulls, one ram, and seven male lambs—reflect the importance and solemnity of the occasion. Bulls were considered valuable and symbolized strength and service, while rams were often associated with leadership and sacrifice. The number seven, often seen as a symbol of completeness or perfection in the Bible, underscores the thoroughness of the offering. The requirement for the animals to be a year old indicates they were in their prime, representing the best of what the Israelites could offer to God. This offering was part of the regular sacrifices commanded by God, emphasizing the need for continual dedication and atonement.

as a pleasing aroma to the LORD
The phrase "a pleasing aroma" is a recurring motif in the Old Testament, signifying God's acceptance of the sacrifice. It conveys the idea that the offering, when given in obedience and sincerity, was delightful to God. This concept is echoed in the New Testament, where Christ's sacrifice is described as a "fragrant offering" (Ephesians 5:2), drawing a parallel between the Old Testament sacrifices and the ultimate sacrifice of Jesus. The pleasing aroma symbolizes reconciliation and restored fellowship between God and His people. It also highlights the importance of the heart's attitude in worship, as God desires offerings given with genuine devotion and faith.

together with their grain offerings of fine flour mixed with oil—
The grain offering, also known as the "meal offering," was a significant part of the sacrificial system in ancient Israel. It symbolized the dedication of one's labor and sustenance to God. Fine flour, a product of human effort, represents the best of what one can offer. The mixing with oil signifies the presence and work of the Holy Spirit, as oil often symbolizes the Spirit in Scripture (e.g., 1 Samuel 16:13). This offering was a reminder of God's provision and the need for spiritual anointing in daily life.

three-tenths of an ephah with each bull,
An ephah was a unit of dry measure used in ancient Israel, roughly equivalent to 22 liters or about 5.8 gallons. The specific measurement of three-tenths of an ephah for each bull indicates the substantial nature of the offering, reflecting the importance and value of the sacrifice. Bulls were considered valuable animals, often used in significant sacrifices (e.g., Leviticus 4:3). This offering underscores the seriousness of approaching God with reverence and the need for atonement.

two-tenths of an ephah with the ram,
The ram, a less costly animal than the bull, required a smaller grain offering. This reflects the varying levels of sacrifice based on the type of animal, which in turn could symbolize different aspects of atonement and dedication. The ram is often associated with substitutionary sacrifice, as seen in the story of Abraham and Isaac (Genesis 22:13). The two-tenths measure maintains the principle of offering one's best, while also acknowledging the different roles and significances of various sacrifices within the broader sacrificial system.

and a tenth of an ephah
The ephah was a unit of dry measure used in ancient Israel, roughly equivalent to 22 liters or about 5.8 gallons. A tenth of an ephah would be a small portion, indicating the precision and care in the offerings prescribed by God. This specific measurement reflects the detailed nature of the sacrificial system, emphasizing obedience and the importance of following God's instructions exactly. The use of a tenth may also symbolize completeness or a portion set apart for God, similar to the tithe.

with each of the seven lambs
The number seven in the Bible often signifies completeness or perfection, which is evident in the seven days of creation and the Sabbath. Offering seven lambs could symbolize a complete and perfect offering to God. Lambs were commonly used in sacrifices, representing innocence and purity, and they foreshadow the ultimate sacrifice of Jesus Christ, the Lamb of God, who takes away the sin of the world (John 1:29). The repetition of the offering with each lamb underscores the thoroughness and consistency required in worship and devotion to God.

Include one male goat
The use of a male goat in sacrificial offerings is significant in the Old Testament. Goats were commonly used in various offerings, including sin offerings, due to their availability and symbolic representation of sin and atonement. The male goat, in particular, was often chosen for its strength and value. In the context of Numbers 28, this offering is part of the prescribed sacrifices for the Israelites, emphasizing the importance of obedience to God's commands in worship. The male goat also foreshadows the ultimate sacrifice of Jesus Christ, who is often symbolically associated with the scapegoat, bearing the sins of the people.

to make atonement for you
Atonement in the Old Testament involves the covering or removal of sin, allowing for reconciliation between God and His people. The sacrificial system, including the offering of a male goat, was a means by which the Israelites could maintain a right relationship with God. This concept of atonement is central to the biblical narrative, pointing forward to the New Testament where Jesus Christ is described as the ultimate atonement for sin. His sacrifice on the cross fulfills the need for continual animal sacrifices, providing a once-for-all atonement for humanity. The idea of atonement underscores the seriousness of sin and the necessity of a mediator between God and man.

Offer them with their drink offerings
In the context of ancient Israelite worship, drink offerings were typically made of wine and were poured out as a libation to accompany other sacrifices. This practice symbolized the pouring out of one's life in devotion to God. The drink offering is often associated with joy and celebration, reflecting the abundance and blessings from God. In the New Testament, the Apostle Paul uses the imagery of a drink offering to describe his own life being poured out in service to Christ (Philippians 2:17).

in addition to the regular burnt offering and its grain offering.
The regular burnt offering, also known as the "continual burnt offering," was a daily sacrifice made every morning and evening (Exodus 29:38-42). It served as a constant reminder of the need for atonement and the people's dedication to God. The grain offering, often made of fine flour mixed with oil and frankincense, symbolized the fruits of human labor and thanksgiving to God. Together, these offerings represented a comprehensive act of worship, combining atonement, dedication, and gratitude.

The animals must be unblemished.
The requirement for unblemished animals underscores the importance of offering God the best and purest sacrifices, reflecting His holiness and perfection. This stipulation points to the future sacrifice of Jesus Christ, who is described as the "Lamb without blemish or defect" (1 Peter 1:19). The unblemished nature of the sacrificial animals in the Old Testament foreshadows the sinless life of Christ, who offered Himself as the perfect sacrifice for the sins of humanity.

This is a draft of the Berean Study Bible. Please send all comments and recommendations to bereanstudybible@aol.com.



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