Numbers 3:40
Then the LORD said to Moses, "Number every firstborn male of the Israelites a month old or more, and list their names.
Then the LORD said to Moses
This phrase introduces a direct communication from God to Moses, emphasizing the divine authority and guidance that Moses received. The Hebrew root for "LORD" is יהוה (YHWH), the sacred and personal name of God, often rendered as Yahweh. This name signifies God's eternal presence and covenantal faithfulness to His people. The phrase underscores the unique relationship between God and Moses, where Moses acts as a mediator between God and the Israelites. Historically, this communication reflects the theocratic leadership structure of Israel, where God directly guided His chosen leader.

Number all the firstborn males
The command to "number" or count the firstborn males is significant in the context of Israel's deliverance from Egypt. The Hebrew word for "number" is פקד (paqad), which can mean to count, muster, or take account of. This census of the firstborn is a reminder of the Passover event, where the firstborn of Egypt were struck down, but the firstborn of Israel were spared. The act of numbering them signifies their consecration and special status before God. It also foreshadows the redemption and substitutionary role of the Levites, who would later be set apart for service in place of the firstborn.

of the sons of Israel
The phrase "sons of Israel" refers to the descendants of Jacob, whose name was changed to Israel after wrestling with God. This designation highlights the covenant relationship between God and the twelve tribes of Israel. It is a reminder of the promises made to the patriarchs—Abraham, Isaac, and Jacob—and the fulfillment of those promises as the Israelites become a great nation. The historical context here is the formation of a distinct people set apart for God's purposes, emphasizing their identity and mission as God's chosen people.

from a month old and upward
The specification "from a month old and upward" indicates the age from which the firstborn males were to be counted. In ancient Israel, a child was considered viable and part of the community after surviving the first month of life. This age marker signifies the beginning of a child's formal recognition within the covenant community. It also reflects the practical considerations of survival and health in the ancient world, where infant mortality was high. Spiritually, it underscores the sanctity of life and the importance of each individual within God's plan.

and list their names
The instruction to "list their names" involves recording each firstborn male, emphasizing the personal and individual nature of God's covenant with His people. In Hebrew culture, names held significant meaning and often reflected one's character or destiny. The act of listing names signifies God's intimate knowledge and care for each person. It also serves as a record of God's faithfulness in preserving His people. This meticulous recording is a testament to the value God places on each life and His desire for a personal relationship with His people.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who commands Moses to take a census of the firstborn males.

2. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. He is tasked with numbering the firstborn males.

3. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are in the wilderness after their exodus from Egypt.

4. The Firstborn Males
These are the males of Israel who are a month old or more, representing the firstborn of each family.

5. The Wilderness
The setting where the Israelites are journeying towards the Promised Land, and where God gives His instructions to Moses.
Teaching Points
The Significance of the Firstborn
In ancient Israel, the firstborn held a special place of honor and responsibility. This reflects God's claim over the firstborn as a reminder of His deliverance of Israel from Egypt.

God's Sovereignty and Order
God's command to number the firstborn demonstrates His sovereign order and care for His people. It reminds us that God is a God of order and purpose.

Substitution and Redemption
The numbering of the firstborn foreshadows the concept of substitution and redemption, which is fulfilled in Christ, the ultimate Firstborn who redeems us.

Obedience to God's Commands
Moses' obedience in numbering the firstborn is a model for us to follow God's commands faithfully, trusting in His wisdom and plan.
Bible Study Questions
1. What is the significance of the firstborn in the context of Israel's history and God's covenant with His people?

2. How does the command to number the firstborn relate to the broader theme of redemption in the Bible?

3. In what ways does the concept of substitution, as seen in the Levites taking the place of the firstborn, point to the work of Christ?

4. How can we apply the principle of God's order and sovereignty in our daily lives and decision-making processes?

5. Reflect on a time when you had to trust and obey God's command even when it was challenging. How did that experience strengthen your faith?
Connections to Other Scriptures
Exodus 13
This chapter discusses the consecration of the firstborn to God, establishing the background for why the firstborn males are significant.

Numbers 8
This chapter further elaborates on the role of the Levites as substitutes for the firstborn of Israel, showing the fulfillment of God's command.

Luke 2
The presentation of Jesus at the temple as the firstborn, connecting the Old Testament practice to the New Testament fulfillment in Christ.
The Placing of the Levites Throughout the HostW. Attersoll.
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Firstborn, First-born, Israelite, List, Male, Males, Month, Names, Numbered, Sons, Taking, Upward
Dictionary of Bible Themes
Numbers 3:39-51

     5688   firstborn

Numbers 3:40-45

     7266   tribes of Israel

Numbers 3:40-51

     6714   ransom

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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