Numbers 5:22
May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.' Then the woman is to say, 'Amen, Amen.'
May this water that brings a curse
The phrase refers to the "bitter water" used in the ritual described in Numbers 5, which was intended to determine the faithfulness of a wife accused of adultery. The Hebrew word for "curse" is "אָלָה" (alah), which implies an oath or a solemn pronouncement of judgment. This ritual underscores the seriousness with which God views marital fidelity and the sanctity of the marriage covenant. The water itself, while physically harmless, becomes a vehicle for divine judgment, emphasizing that God is the ultimate arbiter of truth and justice.

enter your stomach
The Hebrew word for "stomach" is "בֶּטֶן" (beten), which can also mean "womb." This indicates that the curse is not just a physical affliction but also a profound spiritual and social consequence. In ancient Israelite society, a woman's ability to bear children was closely tied to her identity and status. Thus, this curse would have significant implications for her life and her family's lineage, highlighting the gravity of the accusation and the potential breach of trust.

and cause your belly to swell
The swelling of the belly is a visible sign of the curse taking effect. The Hebrew word "צָבָה" (tsavah) means "to swell" or "to distend." This physical manifestation serves as a public testimony to the community of the woman's guilt or innocence. It is a reminder that sin, particularly hidden sin, often has visible consequences. The swelling is symbolic of the burden of sin and the way it can consume and distort one's life.

and your thigh to shrivel
The phrase "thigh to shrivel" uses the Hebrew word "יָרֵךְ" (yarek), which can refer to the upper leg or loins. In biblical terms, the thigh is often associated with strength and procreation. The shriveling of the thigh symbolizes a loss of strength and vitality, as well as the potential for future offspring. This part of the curse underscores the devastating impact of sin on one's physical and spiritual well-being, as well as on future generations.

Then the woman is to say, ‘Amen, Amen.’
The repetition of "Amen" signifies affirmation and agreement. The Hebrew "אָמֵן" (amen) means "truly" or "so be it." By saying "Amen, Amen," the woman acknowledges the terms of the ritual and submits to God's judgment. This response is an act of faith, trusting that God will reveal the truth. It also serves as a solemn reminder of the importance of integrity and the willingness to accept the consequences of one's actions. The double "Amen" emphasizes the seriousness of the oath and the woman's acceptance of divine justice.

Persons / Places / Events
1. The Woman
In this passage, the woman is the subject of the test for marital unfaithfulness. She is brought before the priest to undergo a ritual that determines her guilt or innocence.

2. The Priest
The priest acts as the mediator in this ritual, administering the oath and the bitter water that brings a curse if the woman is guilty.

3. The Bitter Water
This is a concoction used in the ritual to test the woman's faithfulness. It symbolizes divine judgment and is believed to cause physical manifestations if the woman is guilty.

4. The Tabernacle
The setting for this event, where the presence of God dwells among the Israelites, and where the priest performs the ritual.

5. The Husband
Although not directly mentioned in this verse, the husband is the one who brings the accusation of unfaithfulness, prompting the ritual.
Teaching Points
The Seriousness of Marital Fidelity
The ritual underscores the importance of faithfulness in marriage, reflecting God's covenant relationship with His people.

The Role of Divine Judgment
The ritual serves as a reminder that God is the ultimate judge of human hearts and actions, and His justice is perfect.

The Power of Confession and Agreement
The woman's response, "Amen, Amen," signifies agreement with God's judgment, highlighting the importance of acknowledging God's authority in our lives.

The Importance of Community and Mediation
The involvement of the priest and the community in resolving accusations points to the need for accountability and mediation in maintaining relationships.

The Call to Mercy and Repentance
While the ritual is about judgment, it also points to the need for mercy and the opportunity for repentance, as seen in the broader biblical account.
Bible Study Questions
1. How does the ritual in Numbers 5:22 reflect the seriousness with which God views marital fidelity, and how can this inform our own views on marriage today?

2. In what ways does the role of the priest in this passage illustrate the need for mediation and accountability in resolving conflicts within the community?

3. How can we apply the principle of divine judgment in our own lives, ensuring that we seek God's discernment in our actions and decisions?

4. Reflect on the significance of the woman's response, "Amen, Amen." How does this demonstrate the importance of acknowledging God's authority and judgment in our lives?

5. Considering the account of the woman caught in adultery in John 8, how can we balance the need for justice with the call to show mercy and offer opportunities for repentance in our interactions with others?
Connections to Other Scriptures
Leviticus 20:10
This verse outlines the punishment for adultery, providing context for why such a test might be necessary in a society that takes marital fidelity seriously.

John 8:3-11
The account of the woman caught in adultery shows Jesus' approach to accusations of unfaithfulness, emphasizing mercy and repentance over ritualistic condemnation.

Psalm 7:9
This verse speaks to God testing the hearts and minds, which relates to the idea of divine judgment and discernment in the ritual described in Numbers 5.
A Fallacious Test of InnocenceScientific IllustrationsNumbers 5:11-31
Innocence Mysteriously DeclaredCaroline's Fox's JournalNumbers 5:11-31
Innocence Strangely DeclaredW. Smith.Numbers 5:11-31
The Trial of JealousyD. Young Numbers 5:11-31
The Trial of the Suspected WifeW. Jones.Numbers 5:11-31
People
Ephah, Israelites, Moses
Places
Sinai
Topics
Abdomen, Amen, Belly, Body, Bowels, Bringeth, Brings, Cause, Causeth, Causing, Curse, Disease, Enter, Fall, Legs, Pass, Perish, Rot, Shrink, Stomach, Swell, Swells, Thigh, Waste, Wastes, Wasting, Waters
Dictionary of Bible Themes
Numbers 5:22

     1461   truth, nature of
     5783   agreement

Numbers 5:11-28

     4456   grain

Numbers 5:11-31

     5472   proof, evidence
     8830   suspicion

Numbers 5:19-22

     7348   defilement

Numbers 5:20-22

     5185   stomach

Numbers 5:21-22

     5190   thigh

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Ciii. Zacchæus. Parable of the Pounds. Journey to Jerusalem.
(Jericho.) ^C Luke XIX. 1-28. ^c 1 And he entered and was passing through Jericho. [This was about one week before the crucifixion. Jericho is about seven miles from the Jordan and about seventeen and a half from Jerusalem.] 2 And behold, a man called by name Zacchaeus; and he was a chief publican, and he was rich. [See p. 76. It is probable that Zacchæus was a sub-contractor under some Roman knight who had bought the privilege of collecting taxes at Jericho, or perhaps the privilege of all
J. W. McGarvey—The Four-Fold Gospel

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 5:22 NIV
Numbers 5:22 NLT
Numbers 5:22 ESV
Numbers 5:22 NASB
Numbers 5:22 KJV

Numbers 5:22 Commentaries

Bible Hub
Numbers 5:21
Top of Page
Top of Page