Proverbs 19:1
Better a poor man who walks with integrity than a fool whose lips are perverse.
Better a poor man
The Hebrew word for "better" (טוֹב, tov) implies a sense of goodness or moral superiority. In the ancient Near Eastern context, wealth was often seen as a sign of divine favor, yet this verse challenges that notion by suggesting that moral character is of greater value. The "poor man" (רָשׁ, rash) here is not merely economically disadvantaged but is portrayed as someone who, despite his lack of material wealth, possesses something far more valuable: integrity.

who walks with integrity
The phrase "walks with integrity" (הוֹלֵךְ בְּתוּמּוֹ, holekh betummo) emphasizes a lifestyle characterized by honesty and moral uprightness. "Integrity" (תֹּם, tom) in Hebrew conveys completeness, innocence, and simplicity. This suggests a life lived in alignment with God's standards, reflecting a heart that is undivided and sincere. In biblical times, one's "walk" was a metaphor for one's conduct or way of life, indicating that integrity should permeate every aspect of a person's actions and decisions.

than a fool
The term "fool" (כְּסִיל, kesil) in Hebrew literature often refers to someone who is morally deficient, lacking wisdom and understanding. In the book of Proverbs, the fool is frequently contrasted with the wise, highlighting the consequences of rejecting God's wisdom. The fool's life is marked by poor choices and a disregard for the moral order established by God.

whose lips are perverse
"Perverse" (נֶהְפָּכוֹת, nehpakot) suggests a distortion or corruption of what is right and true. The "lips" symbolize speech, which in biblical thought is a powerful indicator of one's inner character. Perverse speech reflects a heart that is twisted and deceitful, leading others astray and causing harm. In the ancient world, as today, words held significant power, and the misuse of speech was seen as a serious moral failing.

Persons / Places / Events
1. The Poor Man
Represents individuals who may lack material wealth but possess moral integrity and righteousness.

2. The Fool
Symbolizes those who lack wisdom and understanding, often characterized by moral and spiritual folly.

3. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the king of Israel known for his wisdom.

4. Ancient Israel
The cultural and historical context in which the Proverbs were written, emphasizing wisdom and moral living.

5. The Community of Believers
The audience for whom the Proverbs were intended, both in ancient times and today, seeking guidance in righteous living.
Teaching Points
Value of Integrity
Integrity is a priceless virtue that surpasses material wealth. It is better to be poor and righteous than to be wealthy and morally corrupt.

The Danger of Perverse Speech
Words have power, and perverse speech can lead to destruction. We must guard our tongues and speak truthfully.

Wisdom Over Folly
True wisdom is demonstrated through righteous living and integrity, not through foolish and deceitful behavior.

Contentment in Godliness
Finding contentment in a life of integrity and godliness brings true satisfaction and peace.

Eternal Perspective
Our focus should be on eternal values rather than temporary material gains, aligning our lives with God's standards.
Bible Study Questions
1. How does the concept of integrity in Proverbs 19:1 challenge our modern views on success and wealth?

2. In what ways can we cultivate integrity in our daily lives, especially when faced with temptations to compromise?

3. How does the comparison between the poor man and the fool in this verse reflect the broader biblical theme of wisdom versus folly?

4. What are some practical steps we can take to ensure our speech aligns with the principles of truth and integrity?

5. How can we apply the teachings of Proverbs 19:1 to our interactions within our community and church, promoting a culture of integrity?
Connections to Other Scriptures
Proverbs 28:6
This verse echoes the sentiment of valuing integrity over wealth, reinforcing the theme of moral uprightness.

Psalm 37:16
Highlights the idea that a little with righteousness is better than abundance with wickedness, aligning with the value of integrity.

Matthew 5:3
Jesus' teaching on the Beatitudes, where the poor in spirit are blessed, connects to the value of humility and integrity.

James 2:5
Discusses how God has chosen the poor in the world to be rich in faith, emphasizing the spiritual wealth of integrity.

1 Timothy 6:6
Paul speaks about godliness with contentment being great gain, which aligns with the principle of integrity over material wealth.
The Lowly and Gentle LifeE. Johnson Proverbs 19:1-7
People
Isaiah, Solomon
Places
Jerusalem
Topics
Better, Blameless, Fool, Integrity, Lips, Perverse, Poor, Speech, Twisted, Upright, Walk, Walketh, Walking, Walks, Wealth
Dictionary of Bible Themes
Proverbs 19:1

     5164   lips
     5450   poverty, spiritual
     8760   fools, characteristics

Library
How the Slothful and the Hasty are to be Admonished.
(Admonition 16.) Differently to be admonished are the slothful and the hasty. For the former are to be persuaded not to lose, by putting it off, the good they have to do; but the latter are to be admonished lest, while they forestall the time of good deeds by inconsiderate haste, they change their meritorious character. To the slothful therefore it is to be intimated, that often, when we will not do at the right time what we can, before long, when we will, we cannot. For the very indolence of
Leo the Great—Writings of Leo the Great

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Second Journey through Galilee - the Healing of the Leper.
A DAY and an evening such as of that Sabbath of healing in Capernaum must, with reverence be it written, have been followed by what opens the next section. [2299] To the thoughtful observer there is such unbroken harmony in the Life of Jesus, such accord of the inward and outward, as to carry instinctive conviction of the truth of its record. It was, so to speak, an inward necessity that the God-Man, when brought into contact with disease and misery, whether from physical or supernatural causes,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Kingdom of God Conceived as the Inheritance of the Poor.
These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness.
Ernest Renan—The Life of Jesus

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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