Proverbs 22:2
The rich and the poor have this in common: The LORD is Maker of them all.
The rich and the poor
This phrase highlights the universal nature of humanity, transcending economic status. In Hebrew, "rich" (עָשִׁיר, 'ashir) and "poor" (רָשׁ, rash) are often used to describe not just material wealth but also spiritual and moral states. The Bible frequently addresses the dynamics between the rich and the poor, emphasizing that wealth is not a measure of one's worth in God's eyes. Historically, the ancient Near Eastern societies were marked by significant economic disparities, yet the wisdom literature of the Bible consistently calls for justice and compassion, reminding believers that material wealth is temporary and should be used to serve others.

have this in common
This phrase underscores the shared humanity and equality before God of all people, regardless of their social or economic status. The Hebrew word for "common" (נִפְגָּשׁ, nifgash) suggests a meeting or coming together, indicating that despite external differences, there is a fundamental unity among all people. This concept is echoed throughout Scripture, where God calls His people to recognize the inherent dignity and worth of every individual. In a world often divided by class and wealth, this verse serves as a powerful reminder of the biblical principle that all people are created in the image of God and are therefore equal in His sight.

The LORD is the Maker of them all
This phrase affirms the sovereignty and creative power of God. The Hebrew word for "LORD" (יְהוָה, Yahweh) is the personal name of God, emphasizing His covenant relationship with His people. "Maker" (עֹשֵׂה, 'oseh) denotes God as the Creator, the One who forms and shapes all things. This declaration is a profound theological statement that God is the ultimate source of life and existence for every person, regardless of their status. It reflects the biblical worldview that God is actively involved in His creation and that every human being is purposefully and wonderfully made. This truth calls believers to humility and gratitude, recognizing that all they have and are is a gift from God, and it challenges them to live in a way that honors Him as the Creator of all.

Persons / Places / Events
1. The Rich
Individuals who possess an abundance of material wealth and resources. In biblical times, wealth was often seen as a sign of God's blessing, but it also came with responsibilities.

2. The Poor
Those who lack material wealth and resources. The Bible frequently addresses the plight of the poor and calls for justice and compassion towards them.

3. The LORD (Yahweh)
The covenant name of God in the Hebrew Bible, emphasizing His role as Creator and Sustainer of all people, regardless of their social or economic status.
Teaching Points
Equality Before God
Regardless of economic status, every person is created by God and holds intrinsic value. This should shape how we view and treat others.

God's Sovereignty
Recognize that God is the Maker of all, and He has a purpose for both the rich and the poor. Trust in His sovereign plan for each life.

Call to Compassion
As believers, we are called to show compassion and kindness to all, especially those in need, reflecting God's love and justice.

Stewardship of Resources
Those with wealth are called to be good stewards, using their resources to help others and advance God's kingdom.

Avoiding Favoritism
In our communities and churches, we must strive to treat everyone with equal respect, avoiding favoritism based on wealth or status.
Bible Study Questions
1. How does understanding that "The LORD is the Maker of them all" influence your view of social and economic differences?

2. In what ways can you demonstrate God's love and justice to both the rich and the poor in your community?

3. How does the concept of stewardship apply to your personal resources, and what changes might you need to make to align with biblical principles?

4. Reflect on a time when you may have shown favoritism based on wealth or status. How can you address this in the future?

5. How can the church collectively work to bridge the gap between the rich and the poor, ensuring that all are treated with dignity and respect?
Connections to Other Scriptures
Genesis 1:27
This verse highlights that all humans are created in the image of God, establishing the fundamental equality of all people.

James 2:1-9
This passage warns against showing favoritism based on wealth and emphasizes that faith in Jesus Christ should lead to treating all people with equal respect and love.

Psalm 24:1
This verse declares that the earth and everything in it belong to the LORD, reinforcing the idea that God is the ultimate owner and creator of all.
Diverse Social ConditionsA. Macdonald.Proverbs 22:2
Points of Agreement in the State of the Rich and the PoorRobert Hall.Proverbs 22:2
Relations of Rich and PoorCanon Harvey, M.A.Proverbs 22:2
Rich and PoorT. M. Morris.Proverbs 22:2
Rich and PoorJ. H. Burn, B.D.Proverbs 22:2
Rich and PoorW. Clarkson Proverbs 22:2
Seeing Men as God Sees ThemR. F. Horton, D.D.Proverbs 22:2
Social RelationsG. D. Hill, M.A.Proverbs 22:2
The Common HumanityChas. S. Robinson, D.D.Proverbs 22:2
The Diversity of Station and Outward Prosperity Among MankindG. J. Zollikofer.Proverbs 22:2
The Doctrine of Human EqualityW. Walters.Proverbs 22:2
The Equality of MenH. Grove.Proverbs 22:2
The Mixture of Rich and PoorJ. Jortin, D.D.Proverbs 22:2
The Ordination of Wealth and PovertyProverbs 22:2
The Poor and the RichR. S. Storrs, D.D.Proverbs 22:2
The Poor not to be DespisedFrancis Jacox.Proverbs 22:2
The Ranks of Rich and PoorBp. Butler.Proverbs 22:2
The Relative Duties of the Rich and PoorF. A. Cox, D.D., LL.D.Proverbs 22:2
The Rich and Poor Meet TogetherJ. S. Spencer, D.D.Proverbs 22:2
The Rich and the PoorCharles KingsleyProverbs 22:2
The True Corrective of Social InequalitiesJ. A. Alexander, D.D.Proverbs 22:2
Ultimate Divine ImpartialityR. Wardlaw, D.D.Proverbs 22:2
The General Conditions of a Good NameE. Johnson Proverbs 22:1-5
The Good NameE. Johnson Proverbs 22:1-16
People
Solomon
Places
Jerusalem
Topics
Bond, Common, Face, Maker, Meet, Met, Poor, Rich, Wealth
Dictionary of Bible Themes
Proverbs 22:2

     4006   creation, origin
     4060   nature
     5020   human nature
     5308   equality
     5503   rich, the
     5882   impartiality

Proverbs 22:1-2

     5481   proverb
     8780   materialism, and sin

Library
The Rich and the Poor
Chapel Royal, Whitehall, 1871. Proverbs xxii. 2. "The rich and poor meet together: the Lord is the maker of them all." I have been asked to preach here this afternoon on behalf of the Parochial Mission Women's Fund. I may best describe the object for which I plead, as an attempt to civilise and Christianise the women of the lower classes in the poorer districts of London and other great towns, by means of women of their own class--women, who have gone through the same struggles as they have,
Charles Kingsley—All Saints' Day and Other Sermons

One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Formation of Habits.
School Sermon. Proverbs xxii. 6. "Train up a child in the way he should go, and when he is old he will not depart from it." INTRODUCTION.--There is a district, high up in the Black Forest, where the ground is full of springs. It is a plain some nine hundred feet above the sea. Thousands upon thousands of little springs gush out of the soil; you seem to be on the rose of a vast watering-can. Now, from this great source flow a good many rivers, and they flow in very different, nay, opposite directions.
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest
Henry T. Sell—Studies in the Life of the Christian

Philip and the Emperor
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.--Prov. xxii. 29. Kallias stayed a fortnight under the hospitable roof of Olympias, and during those days he had the pleasure of seeing how greatly his honest and genial simplicity brightened the thoughts both of his hostess and of his friend. The general outline of his own future seemed now to be approximately settled. Like Philip, he had acquired an incurable disgust for Constantinople, with
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not
He accuses Abaelard for preferring his own opinions and even fancies to the unanimous consent of the Fathers, especially where he declares that Christ did not become incarnate in order to save man from the power of the devil. 11. I find in a book of his sentences, and also in an exposition of his of the Epistle to the Romans, that this rash inquirer into the Divine Majesty attacks the mystery of our Redemption. He admits in the very beginning of his disputation that there has never been but one conclusion
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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