Proverbs 26:11
As a dog returns to its vomit, so a fool repeats his folly.
As a dog returns to its vomit
This vivid imagery is drawn from the natural behavior of dogs, which was well-known in ancient times and remains observable today. The Hebrew word for "dog" here is "כֶּלֶב" (kelev), which in the cultural context of ancient Israel, was often associated with uncleanliness and low status. Dogs were not the beloved pets they are in many modern societies; rather, they were scavengers. The act of returning to vomit symbolizes a lack of discernment and an inability to learn from past mistakes. This behavior is instinctual and mindless, highlighting the irrationality of repeating past errors. Theologically, this phrase serves as a stark reminder of the human tendency to revert to sinful behaviors despite knowing their destructive outcomes. It calls believers to seek transformation through the renewing of the mind (Romans 12:2).

so a fool repeats his folly
The word "fool" in Hebrew is "כְּסִיל" (kesil), which refers to someone who is morally deficient and lacks wisdom. In the book of Proverbs, the fool is often contrasted with the wise person who fears the Lord and seeks understanding. The repetition of folly indicates a cycle of behavior that is both self-destructive and resistant to correction. The term "folly" (אִוֶּלֶת, ivvelet) encompasses not just foolish actions but a deeper moral and spiritual failing. Historically, this reflects the broader biblical narrative where Israel repeatedly turned away from God despite His continuous guidance and correction. For the conservative Christian, this serves as a cautionary tale about the dangers of ignoring divine wisdom and the importance of repentance and spiritual growth. It underscores the need for accountability and the transformative power of the Holy Spirit to break the cycle of sin.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. He compiled these sayings to impart wisdom and understanding.

2. Fool
In the context of Proverbs, a fool is someone who rejects wisdom and instruction, often characterized by repetitive, unwise behavior.

3. Dog
In ancient Near Eastern culture, dogs were not the beloved pets they are today but were often seen as scavengers. The imagery of a dog returning to its vomit is used to illustrate the repulsive nature of repeating foolish actions.

4. Folly
This term refers to a lack of good sense or judgment, often leading to repeated mistakes or sinful behavior.

5. Ancient Israel
The cultural and historical backdrop of Proverbs, where wisdom literature was a key component of teaching and moral instruction.
Teaching Points
The Nature of Folly
Folly is not just a one-time mistake but a pattern of behavior that reflects a deeper rejection of wisdom and instruction.

The Importance of Repentance
True repentance involves turning away from sin and folly, not returning to it. This requires humility and a willingness to change.

The Role of Wisdom
Wisdom acts as a guide to prevent us from repeating past mistakes. Seeking wisdom through prayer, scripture, and godly counsel is essential.

The Consequences of Repeated Sin
Just as a dog returning to its vomit is a vivid and unpleasant image, so are the consequences of returning to sin. It leads to spiritual stagnation and separation from God.

The Call to Spiritual Growth
Believers are called to grow in their faith, moving beyond past sins and follies to maturity in Christ.
Bible Study Questions
1. How does the imagery of a dog returning to its vomit help us understand the nature of repeating foolish actions?

2. In what ways can we identify patterns of folly in our own lives, and what steps can we take to break these cycles?

3. How does the fear of the Lord serve as a foundation for avoiding folly, according to Proverbs 1:7?

4. What role does community and accountability play in helping us avoid returning to past sins?

5. How can we apply the lessons from Proverbs 26:11 to our daily walk with Christ, ensuring we are growing in wisdom and not repeating past mistakes?
Connections to Other Scriptures
2 Peter 2:22
This New Testament verse directly references Proverbs 26:11, using the imagery of a dog returning to its vomit to describe false teachers who revert to their sinful ways after knowing the truth.

Proverbs 1:7
This verse highlights the foundational principle that the fear of the Lord is the beginning of knowledge, contrasting the wise with fools who despise wisdom and instruction.

Proverbs 14:16
This verse contrasts the wise, who fear and shun evil, with fools who are reckless and careless, further illustrating the repetitive nature of folly.
The Accustomed Course ResumedH. G. Salter.Proverbs 26:11
Aspects of a FoolD. Thomas, D. D.Proverbs 26:3-11
Discussion of Folly and its TreatmentE. Johnson Proverbs 26:4-12
People
Solomon
Places
Jerusalem
Topics
Able, Acts, Dog, Folly, Fool, Foolish, Repeateth, Repeating, Repeats, Returned, Returneth, Returns, Turneth, Vomit
Dictionary of Bible Themes
Proverbs 26:11

     4630   dog
     5602   vomit
     8743   faithlessness, nature of
     8757   folly, effects of

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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